Every three months, staff at the Japanese American National Museum meet to discuss donation offers of artifacts for the museum’s permanent collection. One collection that arrived at the museum recently was from the family of Larry Akira Ogino.
Kathy Bishop and her siblings recently offered to JANM a collection of watercolor paintings created by their father, Larry Akira Ogino, during his time at the WRA concentration camp at Poston. The five vibrant watercolors accepted into JANM’s permanent collection capture life and scenery at Poston, with some of the works evoking the style of other watercolor artists in Poston and other camps, such as Gene Sogioka.
Larry was born in 1919 in San Francisco, California. During his youth, the family owned and operated a fruit and vegetable farm in the Los Gatos and Campbell neighborhoods adjacent to San Jose. Prior to incarceration, Larry was an art student at San Jose State College. Larry, his mother, and three brothers were sent directly to Poston. Their father joined them after a year at the Santa Fe Department of Justice camp. Larry left camp in June 1943 for employment in Chicago, and later volunteered to join the 442nd Regimental Combat Team. He served as a medic in Europe during his tour of duty.
Once out of the service, Larry was sponsored by a family friend and was able to continue his studies at the Studio School of Art in Chicago. During this time, he painted landscapes in watercolor, but also experimented with oils and acrylics. He was hired as a technical illustrator and worked for several different companies in the Midwest before finally returning to San Jose, where he was employed at FMC Corporation until his retirement. Until his death in 2000, Larry continued to paint—some animals (including cougars, foxes, dogs, cats, and birds), but mostly landscapes.
With over 100,000 artifacts, JANM’s Collections Management and Access staff work to preserve and document the experiences of Japanese Americans like Larry Akira Ogino. If you are interested in donating, making an appointment to view your family’s past donations, or learning more about objects in JANM’s permanent collection, please email email@example.com.
Our newest exhibition, Kaiju vs Heroes: Mark Nagata’s Journey through the World of Japanese Toys opens on Saturday, September 15 and showcases hundreds of dazzling vintage and contemporary Japanese vinyl toys, providing a feast for the eyes and the imagination! Kaiju translates to “strange creature” in English but has come to mean “monster” or “giant monster” referring to the creatures that inhabited the postwar movie and television screens of Japan. The advent of these monsters brought about the creation of characters to combat them—hence the emergence of pop-culture heroes like Ultraman and Kamen Rider. Drawing from the extensive vinyl toy collection of Mark Nagata, the exhibition also demonstrates how Nagata’s pursuit of these Japanese toys took him on an unexpected journey that brought new realizations about his cultural identity as an American of Japanese ancestry.
Growing up in California, Mark Nagata was a fan of Disneyland, comic books, and classic Japanese television shows, movies, and toys. These influences inspired his creativity and spurred his initial interest in drawing and art. After attending the Academy of Art College in San Francisco during the late 1980s, Nagata embarked on a 10-year-plus journey as a freelance commercial illustrator. In 2001, Mark transitioned from illustration to co-founding Super 7 magazine, a publication dedicated to vintage and art vinyl toys. Through his work on the magazine, Nagata combined his passion for Japanese vinyl toys with his artwork. It was during this period that Nagata founded the Max Toy Company in 2005 to produce vinyl kaiju and hero toys. Fast-forward to today, and not much has changed for this toy designer, painter, illustrator, and collector. We caught up with Nagata via email to ask him a few questions.
JANM: What is your favorite kaiju toy of all time?
Mark Nagata: To be honest, my favorite kaiju toy is actually a hero toy. It’s an Ultraman figure, made of soft red vinyl, produced by a Japanese company called Bullmark in the 1970s. Ultraman is my favorite hero and when I discovered that there was a very rare variation of this figure, the hunt was on. During one of my trips to Tokyo in search of toys, I actually found one but the price was very expensive. Even though my fellow toy friends were willing to let me borrow the money, sadly I had to pass on the chance to obtain it. For the next month after returning home, I couldn’t stop thinking of the figure. So, I decided to sell off a bunch of toys and contacted a dealer in Japan to see if the figure was still there for sale. Luckily, it was and they helped me to purchase it. Because the figure is fragile and expensive, I requested that they carefully wrap and pack the figure in a sturdy box and declare the full insurance amount when shipping it.
I waited what seemed like weeks for the figure to arrive. To my complete horror, the mailman handed me a shoe box that was partially opened, and inside the figure was barely wrapped in one piece of newspaper! I quickly examined the figure to make sure it was not broken and luckily it was in perfect condition. As I was throwing out the box, I glanced at the shipping label and once again was shocked to see that the declared insurance value was $5.00, not the value of $5,000! The story has a happy ending, but to this day I keep thinking of how lucky I was that it made it to me in one piece!
JANM: Where was the most unique place you bought a kaiju toy?
MN: Not really the most unique place, but I think using a fax machine to order toys from Japan was unique. Before email and the internet (yes, that long ago) I would buy toys via the fax machine. A dealer from Japan would fax me in the middle of the night (it was his daytime) with various toy offers. The next day I would circle what I wanted and fax it back to him. I’d still have to wait for another fax to me with payment information. Once I got the totals I had to get a postal money order and mail the payment to him. I’d wait a month for a box to arrive and sometimes a toy would be sold out by the time he got payment. In that case, I would end up with a credit with the dealer.
There was much more work involved to obtain Japanese toys back in those days. Now, with the internet, toy buyers can get a ”fix“ instantly. To me, the fun has been taken out of the searching and hunting process for these toys.
JANM: What is your favorite piece featured in the exhibition?
MN: I know I will get asked this question and to be honest it’s like picking your favorite child! In no particular order for the heroes: the Bullmark Red Ultraman figure, Marusan Talking Ultraman figure, and Ultraman costume. For kaiju figures, I would say the glow in the dark Bullmark Zazan figure, Bandai Barom One Doruge figure, and Bullmark Mirrorman Darklon figure.
Join Mark Nagata on Saturday, September 15, at 2:00 p.m., for a conversation with Marusan toy company President Eiji Kaminaga about kaiju toy history, the world of Japanese toy collecting, and their companies’ histories. (The Marusan toy company created some of the first vinyl kaiju and hero toys of the 1960s and these toys make up a significant part of Nagata’s collection). The conversation will be moderated by Brad Warner, who worked for 15 years at Tsuburaya Productions, the makers of the Ultraman television shows.
Following the discussion, Mark Nagata will sign copies of Toy Karma, an accompanying book by and about Nagata, as well as a 13″ x 19″ print (10″ x 17″ image size) featuring a kaiju and hero image by toy photographer Brian McCarty, who will also be signing the print. The book is $24.95 and the print is $50. Both can be purchased the day of the event. RSVP here.
JANM’s School Programs Developer Lynn Yamasaki and her family recently had the opportunity to view artworks by her great uncle, Jack Yamasaki, that are part of the museum’s permanent collection.
Jack Yamasaki, my father’s uncle, is someone I only have the faintest memories of seeing on occasion and visiting during holidays. I always knew he was an artist though, because I’ve been surrounded by his artwork my entire life—drawings and paintings by “Uncle Jack” have always hung on the walls of my parents’ and grandmother’s homes. Looking back, his artwork was probably my earliest exposure to art as a child.
A few decades later, I find myself fortunate enough to have studied art and to have worked in museums. I’ve had the opportunity to see some incredible artwork in the various institutions in which I’ve worked, including the Japanese American National Museum, where I currently spend my days. Recently, I had the great privilege of bringing several members of my family to the museum, where staff in the Collections Management and Access (CMA) Unit were kind enough to bring out five works by Uncle Jack for us to look at.
Most of these were pieces that my family and I had never seen before. In some cases, they were gifted to the museum by donors who are not family members. And it was a little odd for me to see Jack Yamasaki’s name among the other great artists in JANM’s collection. Though always appreciated by my family, it wasn’t until recently that I gained respect for the broader significance of his artwork and the events documented in them.
This 1942 painting was really interesting for us to see. It is a depiction of life in the Heart Mountain concentration camp in Wyoming, where Jack spent the war years. Reminiscent of JANM’s recent Colors of Confinement display, this work depicts camp life in bright, vivid colors; a rare and striking thing when you’re used to looking at black-and-white photographs. We noticed that it is still in its original frame, made by Jack.
I was also attracted to this pencil and ink drawing. In a busy scene, again from Heart Mountain in 1942, men are laying bricks in winter. On the left, one figure tosses a brick to another, with the brick depicted in mid-air. The cloudy sky and the way the figures are bundled up and hunched over as they walk really conveys a sense of the cold climate.
This one is a definite favorite for more personal reasons. The figure in pink in the foreground is my grandmother, someone I spend a great deal of time with. At 99 years old, she is one of the most impressive people I know. She says this was painted when the family was farming in Utah after the war. The other figures in the painting are family friends from pre-war days in the Imperial Valley. Her account doesn’t quite match the official description on file at the museum. However, my grandma is pretty sharp and has a great memory, so I prefer her version of the story.
My family had seen a reproduction of this painting, but it wasn’t until the CMA Unit staff brought it out that we saw the original. We were all struck by how the colors were much brighter than we thought they were. It was the first time my grandma had seen it since Uncle Jack painted it so many years ago.
At first, seeing it again brought up an old annoyance. According to her, she had told Jack she wanted to buy the painting and he said she could. But after one of his exhibitions, she found out that he had sold it to someone else! I remarked that this painting’s journey brought it to JANM, where it is now professionally cared for in a controlled environment. It is probably better off than it would be at her house, and she agreed!
The National Constitution Center in Philadelphia is currently featuring the drawing All In One Room by Estelle Ishigo in their permanent exhibition The Story of We, the People. The drawing will be on display through November of 2014.
Estelle Peck Ishigo (1899-1990) is most well known as an artist who chronicled the experience at the Heart Mountain concentration camp.
Estelle Peck was born in Oakland in 1899 to parents of English, Dutch, French ancestry. Her family moved to Los Angeles and Estelle attended the Otis Art Institute, where she met Arthur Ishigo (1902-1957), a San Francisco-born Nisei who was working as a chauffeur for California Lieutenant Governor Robert Kenny. As anti-miscegenation laws at the time prohibited interracial couples from getting married, Peck and Ishigo took a trip across the border to Tijuana to be wed in 1928. Hoping for a career as an actor, Arthur worked as a janitor at Paramount Studios while Estelle worked as an art teacher. Shunned by her family, the couple lived among the Japanese American community.
With the outbreak of World War II and the removal of all West Coast Japanese Americans to inland concentration camps, the couple faced a dilemma. As a Nisei, Arthur was required to be removed while his wife was not. Though he wanted her to stay behind, she accompanied her husband, first to the Pomona Assembly Center in California, and then to Heart Mountain, Wyoming.
Throughout the war years, Estelle drew, sketched, and painted what she saw, providing a valuable document of life in the American concentration camps. “Strange as it may sound, in this desolate, lonely place I felt accepted for the first time in my life,” she later wrote of her time at Heart Mountain. She and her husband remained at Heart Mountain in order to record the last days of the camp until it was officially closed. The Ishigos were given $25 and put on a train to the West Coast. “I felt as if I were part of a defeated Indian tribe,” she remembered later.
In 1990, filmmaker Steven Okazaki made a documentary of Estelle Ishigo’s life titled Days of Waiting. Estelle passed away before seeing the film, which went on to win an Academy Award for Best Documentary Short.
Estelle Ishigo’s story and drawings comprise an important aspect of the permanent collection at the National Museum. The Estelle Ishigo Collection can be seen on the Museum’s website at: janm.org/collections/estelle-ishigo-collection
Meet Lela Lee, author and artist of the web comic book series Angry Little Girls, at the Japanese American National Museum!
Lela Lee, cultural phenom and entrepreneur, was just an undergraduate at UC Berkeley when she decided to let off some steam by creating the character of Kim, a no-nonsense, surly, and vocal Asian American female.
Through her characters of Kim, Deborah, Maria, Wanda, Xyla, Pat, and Bruce, Lela delivers biting comebacks from the mouths of those who are usually on the receiving end of sexist or racist comments.
Meet the author who skewers pop culture and stereotypes in all her books, short films, comic book series, and merchandise. Take advantage of your chance to hear her in person.
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EXCLUSIVE FOR JANM MEMBERS ONLY!
Meet and Greet with Lela Lee
Saturday, October 19th • 1 PM
Intimate dessert reception with Lela Lee for JANM members. Please RSVP at firstname.lastname@example.org or 213.830.5657.
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FREE & OPEN TO THE PUBLIC
A Conversation with Lela Lee
Saturday, October 19th • 2 PM
The author and artist will discuss her comics. Free with paid Museum admission.
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Need a gift for a special angry girl?
Lela Lee’s Angry Little Girls books are available through our award-winning Museum Store—Angry Little Girls, Still Angry Little Girls, Angry Little Girls in Love, and Fairy Tales for Angry Little Girls are sure to strike a humorous chord!
These programs are presented in conjunction with Marvels & Monsters: Unmasking Asian Images in U.S. Comics, 1942-1986 on view at JANM through February 9, 2014. For more information about this exhibition and related public programs, visit janm.org/marvels-monsters.
Interested in an afternoon spent learning with a fantastic Los Angeles contemporary artist? Join us on Saturday, August 24, at 2:00pm (free with Museum admission) to see the world of Shizu Saldamando through her own eyes with an artist talk and portrait workshop. Shizu is known for her unique portraits that draw inspiration from her Asian and Mexican heritage.
During the talk, Shizu will discuss her series Stay Gold, currently hanging as part of the Portraiture Now: Asian American Portraits of Encounter exhibition on view at JANM through September 22, 2013. Her drawings and paintings begin as snapshots taken with a cheap point-and-shoot and are then stripped of context and redrawn. Through portraits of her often-unsuspecting friends—taken at parties and informal gatherings—Shizu gives the viewer an insider’s glimpse into a youthful world of freedom and shifting, malleable identity.
In addition to her contribution to Portraiture Now, Shizu has recently worked on Art Intersections: Asian-Latino Pop-Up Museum, hosted by the Smithsonian in downtown Silver Springs, MD. As a curator for the second day of the pop-up—working alongside Eric Nakamura of Giant Robot (another familiar face at JANM)—Shizu projected artwork representing the Asian-Latino connection onto public surfaces.
Wondering about the meaning behind the scrolls of hair in Portraiture Now: Asian American Portraits of Encounter? Interested in learning more about art?
Chinese-born artist Hong Zhang will be leading a gallery talk about her work in Portraiture Now at 1pm on Sunday, July 28. Her soft, yet subtly detailed charcoal works represent themes such as familial bonds and life’s twists and turns.
Zhang received her BFA in Chinese painting from the Beijing Central Academy of Fine Arts in 1994, before coming to America in 1996. She has an MFA from the University of California, Davis, and now resides in Lawrence, Kansas.
Portraiture Now: Asian American Portraits of Encounter displays the diversity of contemporary Asian American identity through the groundbreaking work of seven visual artists—CYJO, Zhang Chun Hong, Hye Yeon Nam, Shizu Saldamando, Roger Shimomura, Satomi Shirai, and Tam Tran. The exhibition will close September 22, 2013.
Don’t miss this rare opportunity to hear an acclaimed artist discuss her work! The talk is free with Museum admission.
Miné Okubo (1912-2001) was all those things and more. We also venture to call her a documentarian and anthropologist for the way she captured life while incarcerated in the Tanforan Assembly Center in San Bruno, CA and Topaz, UT camp during World War II. Along with over 120,000 other Japanese and Japanese Americans, Okubo was confined behind barbed wire simply because of the way she looked. She took the opportunity to observe and record her experiences as shared in her seminal book Citizen 13660: “…I had the opportunity to study the human race from the cradle to the grave, and to see what happens to people when reduced to one status and condition.”
Due to a generous grant awarded to the National Museum by the National Endowment for the Humanities, we spent two years conserving, mounting, scanning and cataloging all of Okubo’s original drawings from Citizen 13660 in order to share her insight and talents with a larger audience.
If you were at the launch of Allen Say’s most recent book, Drawing from Memory, most of this will be familiar to you, but it also includes a sneak peak at his upcoming book about his daughter Yuriko, The Favorite Daughter. This is a view of the artist in his studio, which is not much different than the workspace he had when he was 12 in Drawing from Memory! Very spartan!
Sipho Mabona is one of the most accomplished and respected origami artists in the world.
Like many folders of complex origami forms, he starts with square sheets of paper and transforms them into bugs, birds and beasts that are so intricately folded that they often take hours to complete. Without using scissors or glue, he is able to create perfectly proportioned, anatomically correct and artistically exquisite representations of swallows, polar bears, insects and even people. He is not the only artist who does this, as we can see from the other folded figures in the Folding Paper exhibition that is currently at the Japanese American National Museum (JANM). Such artists as Robert J. Lang, Brian Chan and Michael G. LaFosse are renowned for their remarkable folded paper depictions of the natural realm.
What makes this Swiss-South African artist different is what he chooses to do and say with his folded paper bugs, birds and beasts. Mabona’s large-scale installations, often comprising many tens of folded creatures arranged in a particular formation, make bold and very timely political and social statements.
His 2010 work Bearly Surviving, which depicts dozens of polar bears crowded together on a shrinking iceberg—all folded individually from squares of white paper—is a poignant sculptural commentary on the damage caused by climate change. Another of his installations depicts a flock of graceful swallows confronted by a glass window; several have hit the glass and have fallen dead on the floor, suggesting a tragic collision of the human and natural realms.
His site-specific installation The Plague, which is currently on view at JANM, contains an even more potent political message. A total 144 locusts take form out of sheets of dollar bills and swarm the gallery, evoking the Biblical plague that was inflicted on humans who had behaved badly.
According to Mabona, the transformation of money into locusts is a reference to the large, multi-national investment corporations that take over smaller companies throughout the world and then discard them for a quick profit. In German-speaking Europe, such corporations, usually foreign, have recently been referred to as Heuschrecken, or locusts, spreading in swarms and greedily devouring local businesses. In 2011, he decided that it was this concept that he wanted to depict in his next installation. Since the US dollar bill has become the global symbol of capitalism, he contacted the US Bureau of Engraving and Printing and ordered sheets of uncut dollar bills for his project. He then flew out to New York to pick them up, as the Bureau won’t send uncut bills overseas.
In October 2011, he began folding his locusts out of squares measuring 7 by 3 bills each. Each locust took approximately 5 hours to fold, and is cleverly designed so that George Washington’s head appears on the wings and upper back, and the phrase “In God We Trust” runs across their foreheads. Mabona was careful to study not only the anatomy of these voracious insects but also their swarming formation; they all fly in the same direction at once. A week before the exhibition opened at JANM, Mabona began installing the piece, attaching each locust to a plastic thread that stretches up to the 35-foot high ceiling and then down to the floor. The effect is quite menacing. It is easy to forget that these creatures are folded out of paper.
Mabona is fascinated by the transformational aspect of origami, the potential to fold a flat square of paper into any form. The concept of transformation plays a large part in The Plague; dollar bills are morphed into a sinister plague of destructive insects. “Although a locust swarm is scary,” says Mabona, “where there is the ability to transform, there is hope. In origami, paper is folded into forms like these locusts, but the forms can be unfolded again. The creases will remain, but the paper can be folded again into something else—perhaps butterflies.”
Folding Paper: The Infinite Possibilities of Origami is on display through August 26, 2012. Visit the exhibition site for more details, related programs, and origami resources: janm.org/exhibits/foldingpaper
By Meher McArthur
Curator of Folding Paper: The Infinite Possibilities of Origami