Every three months, staff at the Japanese American National Museum meet to discuss donation offers of artifacts for the museum’s permanent collection. One collection that arrived at the museum recently was from the family of Larry Akira Ogino.
Kathy Bishop and her siblings recently offered to JANM a collection of watercolor paintings created by their father, Larry Akira Ogino, during his time at the WRA concentration camp at Poston. The five vibrant watercolors accepted into JANM’s permanent collection capture life and scenery at Poston, with some of the works evoking the style of other watercolor artists in Poston and other camps, such as Gene Sogioka.
Larry was born in 1919 in San Francisco, California. During his youth, the family owned and operated a fruit and vegetable farm in the Los Gatos and Campbell neighborhoods adjacent to San Jose. Prior to incarceration, Larry was an art student at San Jose State College. Larry, his mother, and three brothers were sent directly to Poston. Their father joined them after a year at the Santa Fe Department of Justice camp. Larry left camp in June 1943 for employment in Chicago, and later volunteered to join the 442nd Regimental Combat Team. He served as a medic in Europe during his tour of duty.
Once out of the service, Larry was sponsored by a family friend and was able to continue his studies at the Studio School of Art in Chicago. During this time, he painted landscapes in watercolor, but also experimented with oils and acrylics. He was hired as a technical illustrator and worked for several different companies in the Midwest before finally returning to San Jose, where he was employed at FMC Corporation until his retirement. Until his death in 2000, Larry continued to paint—some animals (including cougars, foxes, dogs, cats, and birds), but mostly landscapes.
With over 100,000 artifacts, JANM’s Collections Management and Access staff work to preserve and document the experiences of Japanese Americans like Larry Akira Ogino. If you are interested in donating, making an appointment to view your family’s past donations, or learning more about objects in JANM’s permanent collection, please email firstname.lastname@example.org.
August marks the 30th anniversary of the signing of the Civil Liberties Act of 1988. With its passage, the US government formally apologized for the incarceration of Japanese Americans during World War II. Furthermore, with this formal apology, the law called for monetary reparations to surviving victims of America’s concentration camps. This law came after many, many years of hard-fought battles and activism by the Japanese American community.
To recognize this anniversary, we reimagined the final gallery of our Common Ground: The Heart of Community exhibition to place an even stronger emphasis on the redress movement, its influences, and its accomplishments. Opening to the public on August 4, among the artifacts newly on display is the pen that President Ronald Reagan used to sign the Act, on loan for a year from the Ronald Reagan Presidential Library. Also debuting in the gallery are two original pages of the Act. These include the page bearing President Reagan’s signature, as well as those of Congressmen Spark Matsunaga and, Norman Mineta, who is now Chair of JANM’s Board of Trustees. These pages are on loan to us from the National Archives and Records Administration for only a limited time, through September 23.
The anniversary seems a fitting time to share this excerpt from President Reagan’s speech given at the time of signing the bill into law.
The Members of Congress and distinguished guests, my fellow Americans, we gather here today to right a grave wrong. More than 40 years ago, shortly after the bombing of Pearl Harbor, 120,000 persons of Japanese ancestry living in the United States were forcibly removed from their homes and placed in makeshift internment camps. This action was taken without trial, without jury. It was based solely on race, for these 120,000 were Americans of Japanese descent.
Yes, the nation was then at war, struggling for its survival, and it’s not for us today to pass judgment upon those who may have made mistakes while engaged in that great struggle. Yet we must recognize that the internment of Japanese-Americans was just that: a mistake. For throughout the war, Japanese-Americans in the tens of thousands remained utterly loyal to the United States. Indeed, scores of Japanese-Americans volunteered for our Armed Forces, many stepping forward in the internment camps themselves. The 442d Regimental Combat Team, made up entirely of Japanese-Americans, served with immense distinction to defend this nation, their nation. Yet back at home, the soldiers’ families were being denied the very freedom for which so many of the soldiers themselves were laying down their lives.
Congressman Norman Mineta, with us today, was 10 years old when his family was interned. In the Congressman’s words: “My own family was sent first to Santa Anita Racetrack. We showered in the horse paddocks. Some families lived in converted stables, others in hastily thrown together barracks. We were then moved to Heart Mountain, Wyoming, where our entire family lived in one small room of a rude tar paper barrack.” Like so many tens of thousands of others, the members of the Mineta family lived in those conditions not for a matter of weeks or months but for three long years.
The legislation that I am about to sign provides for a restitution payment to each of the 60,000 surviving Japanese-Americans of the 120,000 who were relocated or detained. Yet no payment can make up for those lost years. So, what is most important in this bill has less to do with property than with honor. For here we admit a wrong; here we reaffirm our commitment as a nation to equal justice under the law.
You can read a full transcript of Reagan’s speech here. Also, here’s a video of the President’s speech and the signing ceremony at which Norman Mineta (and others), were present:
Now through July 8, 2018, three pieces from the JANM permanent collection by artist Masumi Hayashi are on view at ReflectSpace Gallery at the Downtown Central Library in Glendale. The photocollages, from Hayashi’s “American Concentration Camps” series, are presented as part of the library’s exhibition entitled Accused of No Crime: Japanese Incarceration in America, which weaves a personal narrative through photographs, art, and film to highlight stories of Japanese Americans forced into concentration camps during World War II. Hayahsi’s work is presented alongside pieces from Mona Higuchi and Paul Kitaguki as well as archival images from Ansel Adams and Dorothea Lange, among others. Admission to the library is free. More information about the display can be found here.
Born in the Gila River War Relocation Camp in Rivers, Arizona, just after the war ended, Hayashi spent her childhood in the Watts neighborhood of Los Angeles, where she worked at her parents’ neighborhood market. She briefly attended UCLA before moving to Florida to be with her husband, who had joined the Navy. Hayashi later enrolled at Florida State University where she earned both her BA and MFA.
In 1982, Hayashi joined the Cleveland State University faculty as Professor of Photography. While at CSU, Hayashi received awards and fellowships from a number of institutions, including the Ohio Arts Council, the Civil Liberties Educational Fund, and Arts Midwest. She worked at the university until her death in 2006.
Hayashi developed a systematic photographic style that involved taking multiple exposures of a single subject and assembling them into large panoramic scenes that could be six feet across or larger. She is probably best known for her series “American Concentration Camps,” which centered on the experience of Japanese Americans during World War II.
According to the artist’s statement in 1997, preserved on her online museum’s website, “The viewer can instantly see a 360-degree panoramic view which would otherwise circle around her, thus the viewer becomes both prisoner and guard within the photograph’s memory.” Her work is often described as eliciting contradictory sensations. Former JANM curator Karin Higa in 2003 noted that there is a “suggestion of dysfunction between what you see and what you know—what you can’t find out” in her work. The “American Concentration Camps” series is no different, moving viewers to take in both the beauty of the landscape and the memory of what happened there as well as that which can never be known about either. As Hayashi once remarked, “What we’re living with is not always on the surface.”
Don’t miss the opportunity to see Hayashi’s work and all of Accused of No Crime.
In conjunction with Kodomo no Hi—Children’s Day—in Japan, the JANM Collections Unit presented a Members Only Learning at Lunch session on Saturday, May 5. A group of artifacts from the collection, including Boy’s Day Festival in May, was shared with members. The watercolor painting is one of several donated to JANM in 2002 by Charlotte Opler Sagoff. While the other pieces donated at the time are signed and dated by the artist, this painting alone is not, leaving some uncertainty about its origins. It is stylistically similar to a number of the others donated from Sagoff, making its identification as close to positive as our collections team believes to be possible.
Sagoff taught high school at the Tule Lake incarceration camp while her husband, Marvin Opler, was stationed there for three years as a government anthropologist, social psychologist, and community analyst. Unlike other anthropologists the government assigned to camps, Opler was critical of the incarceration of Japanese Americans during World War II. As Minoru Kiyota notes in Beyond Loyalty: The Story of a Kibei, “Opler regarded the residents of Tule Lake as essentially normal human beings, while [Tule Lake Director Raymond] Best considered them fanatics.” Historian Peter Suzuki holds up Opler as a model for the positive influence anthropologists could have had on the War Relocation Authority.
Opler further criticized the segregation of “loyal” and “disloyal” internees at Tule Lake, and showed a respect for Japanese culture that went against the mores of the time. Sagoff enrolled their son in the Japanese nursery camp at Tule Lake, making him the only white student. Opler’s willingness to think of the Tule Lake prisoners as real, normal people perhaps stemmed from his ability to situate their culture within a wider worldview. He likened the prisoners’ renewed interest in Japanese traditions to when Plains Indians returned to the Ghost Dance religion, calling both reclamations and affirmations of identities too long sublimated to colonizers. Opler had in fact begun his anthropological career observing Native Americans, alongside his brother Morris, in New Mexico. (While Opler was assigned to Tule Lake, Morris was stationed at Manzanar.)
While at Tule Lake, Opler appreciated the artistic work of those imprisoned. According to Sagoff, he hired artist Dick Toshiki Hamaoka to draw representations of life at Tule Lake because they were unable to afford photographers. Boy’s Day Festival in May, with koinobori in the air, barracks housing, and residents going about their daily lives, is plausibly one such work. According to Sagoff, Hamaoka was 17 at the time he was commissioned and was a cartoonist for his high school newspaper. By her account, after the war, Hamaoka repatriated to Japan.
WRA records indicate that there was a Toshiki D. Hamaoka, a kibei Nisei, from Los Angeles at Tule Lake. However, those records show him to be 25 years of age at the time Sagoff would have known him. Moreover, the WRA shows him as being married, with previous military service, and indicate that he was sent first to Santa Anita and then to the Amache camp (also referred to as the Granada camp) in Colorado. A Bulletin from Granada, Colorado, dated October 21, 1942, corroborates all of this: “Alice Misaye Ouye and Richard Toshiki Hamaoka were married at the Lamar courthouse Thursday. The couple, formerly of Santa Anita, were accompanied by Police Chief Stanley Adams. They now reside at 11G-12F.” The couple was moved to Tule Lake in 1943, perhaps because of responses to the loyalty questionnaire. Final Accountability Records show the Hamaokas arriving at there from Granada in September 1943 and leaving for Japan on Christmas Day 1945. Regardless of his age, WRA records list Hamaoka’s qualified occupation as “artist” and “photographer.”
If Boy’s Day Festival in May is indeed by Hamaoka, it may well be one of his final completed piece before repatriating to Japan.
Opportunities to view and hear about artifacts from the JANM Collection, like this Members Only Learning at Lunch event, are a great benefit of membership. Join or renew today!
It’s a thrilling experience to examine the display, which has been meticulously laid out in the museum’s Hirasaki National Resource Center (HNRC). The entire collection consists of over 450 pieces, most of which are historic photographs—copies of these photographs are collected in a series of thick binders labeled by location. All of the three-dimensional objects, which include wood carvings, jewelry, and pins, along with most of the original two-dimensional objects, such as paintings and watercolors, are on display. Some that were too fragile for display, such as the calligraphic scrolls, appear in facsimile form.
The first thing one notices when exploring the collection is the exquisitely high quality of the craftsmanship that went into these artifacts. The carved wood panels as well as the watercolors, both of which depict classical scenes from nature, rival items seen in art galleries and expensive antique stores. The second realization that occurs is how resourceful and creative these prisoners were while enduring remote and rugged conditions; the beautifully carved furniture and nameplates, fashioned out of scrap and scavenged wood, added personal and homey touches to otherwise bare-bones camp barracks.
Very little is known about the individual items in the collection. Who made it? Which camp did it come out of? Where are the creators today? A case full of rings and pendants made from semi-precious stones brings up the question, where did these stones come from? Eaton, author of the 1952 book Beauty Behind Barbed Wire: The Arts of the Japanese in Our War Relocation Camps, acquired much of this collection from inmates who passed them on when they learned he was working on the book. Now, the questions they pose are up to us to answer.
Contested Histories exists in large part as a fact-finding mission: the public, particularly camp survivors and their families, are invited to review its contents and assist our staff in putting the missing pieces of the puzzle back together. Forms are provided as part of the exhibition for interested parties to write down what they know. After its exhibition at JANM, the display will go on tour to diverse locations and venues, including museums and community spaces across the country, where it is hoped that more people with connections to the artifacts will come forward and share their stories.
Even if you are not a camp survivor, the Eaton Collection is eminently worth seeing as a testament to the ongoing resilience and creativity of the human spirit, even during the bleakest of times. For those who may not be able to see the collection in person, you can always visit our Flickr page of comprehensive, high-quality photographs (taken prior to conservation), where visitors can share information via the comment field beneath each image.
The Japanese American National Museum recently launched a new web resource, Exploring America’s Concentration Camps. Like our core exhibition, Common Ground: The Heart of Community, which provides a key educational experience for 15,000 students and teachers every year, EACC showcases photographs, letters, artwork, oral histories, and moving images from our permanent collection. We selected and digitized artifacts from all 10 War Relocation Authority (WRA) camps and organized them thematically for this new website. Our goal is to share our collection widely with students and teachers around the nation to help them learn more about the Japanese American World War II experience.
The above photo of a group of women making mochi in the Gila River camp in Arizona has a handwritten caption: “New Years a comin’.” At around the same time in Utah’s Topaz camp, artist Hisako Hibi painted two stacked pieces of mochi topped with a small citrus, a symbol of hope for a healthy and prosperous new year. On the back of her painting, Hibi wrote, “Hisako Hibi. Jan 1943 at Topaz. Japanese without mochi (pounded sweet rice) is no New Year! It was very sad oshogatsu. So, I painted okazari mochi in the internment camp.” These artifacts, like many others in JANM’s permanent collection, speak to how important it was for those in camp to find ways to maintain their traditions, despite being incarcerated in harsh environments far from home.
Other artifacts speak to the idea of security. For example, this badge and identification card are from the collection of Norio Mitsuoka, the inmate who would become the fire chief at Idaho’s Minidoka camp. The WRA created and ran camp entities like fire departments to ensure standard protections for the Japanese American prisoners. Such artifacts not only give viewers a deeper understanding of camp life, but they also surface broader questions about security, both physical and psychological.
A handmade chest of drawers, meanwhile, illustrates the dignity with which the Japanese Americans endured the camps. The collection of Frank S. Emi, who is perhaps best known for his leadership in the Heart Mountain Fair Play Committee, offers us a glimpse at another skill he possessed: furniture making. In an oral history interview for JANM, he shared what the furniture meant to him:
I built this chest of drawers from scrap lumber in the fall of 1942 while incarcerated at the Heart Mountain, Wyoming, concentration camp. The barracks were bare except for a potbelly stove and a single light bulb dangling from the roof. I had also built a vanity with a 36-inch mirror (purchased from a mail order catalog), which was my pride and joy.
JANM welcomed new Archivist Jamie Henricks to the staff in May. In her first blog post below, Jamie updates us on one of the many projects she’s been working on—completing museum finding aids for the Online Archive of California.
Alhough JANM is fortunate to have a vast collection of materials, only a fraction is on display at any one time. To make more of the collection accessible to the public, the museum’s Collections Management and Access (CMA) Unit is an active contributor to the Online Archive of California (OAC), which provides access to descriptions of archival collections held at more than 200 libraries, archives, museums, and historical societies throughout California.
On JANM’s OAC page, there is a list of collection finding aids. Click on any link to read about a collection, including its contents, background information about the people and organizations involved, and other details. Some finding aids link directly to digital copies of materials (such as diaries or photo albums), and others offer the chance to learn more by coming to JANM for a research visit.
Two recently processed collections provide insights that bookend the Japanese American World War II incarceration experience. The Japanese Farm Survey for Defense Records demonstrate how Japanese Americans and other enemy aliens were viewed before and shortly after the bombing of Pearl Harbor, while the E.O. 9066 Inc. Records show the wide range of opinions from Japanese Americans about their treatment and what types of reparations should be made.
The first Japanese Farm Survey was conducted in 1940 by the Los Angeles County Agricultural Commission, at the request of the Home Protection Committee of the Los Angeles Chamber of Commerce. Most of the 147 properties inspected were Japanese-owned (although other “resident aliens” surveyed included Germans, Italians, Filipinos, and Chinese) and located along major power transmission lines and aqueducts. It appears officials were worried about sabotage or tampering of the nation’s infrastructure by non-citizens. The reports include observations about the individuals and their land holdings, their proximity to power lines, their level of English proficiency, and their personal backgrounds. Inspectors often commented with surprise on how intelligent the interviewees seemed.
After the first report concluded that 80 to 90 percent of farms owned by Japanese individuals were run by non-citizens, a second survey was conducted in January 1942. This survey contains details about each farm owner, including names, ages, genders, citizenship, registration numbers, and ports of entry, and their business, including farm location, workers employed and their citizenship status, number and type of crops, whether they will seek loans to try to buy more land, use of pesticides, marketing and membership in organizations, and whether or not the farm expects any labor shortages or financial troubles. Some of the questions feel ominous in retrospect, considering how many thousands of people of Japanese ancestry would be forced to drop everything and abandon their farms, some within just two months of responding to this survey.
In 1975, E.O. 9066, Inc. was formed as an outcome of a reparations panel sponsored by the San Fernando Valley Chapter and the Pacific Southwest District of the Japanese American Citizens League (JACL). The nonprofit’s goals were to educate the public about the forced removal and imprisonment of Japanese Americans, propose legislation to compensate those affected by Executive Order 9066, and ultimately have the Supreme Court review the constitutionality of the order as well as the landmark Korematsu v. United States and Hirabayashi v. United States cases.
After conversations within the Japanese American community, a survey of the LA area was circulated in The Rafu Shimpo newspaper and handed out by the JACL (though responses were tallied from around the United States). It asked for details regarding the respondents’ incarceration experiences and their opinions on what and how reparations should be paid. The results indicated general support for redress efforts, and many responses came in the form of handwritten or typed notes. The comments are extremely wide-ranging and fascinating to read, and even the labels assigned to various groupings (e.g. “cynical”) give a good indication as to common threads of thinking.
Requests to access JANM’s permanent collection can be made by contacting the CMA Unit at email@example.com. Appointments must be scheduled in advance and documentation as to the purpose of the research visit is required. Fees may apply.
New Frontiers: The Many Worlds of George Takei, which has been on view for a little over a month now, features a cornucopia of fascinating artifacts from the life of the noted actor, activist, and longtime friend and supporter of the Japanese American National Museum.
The exhibition, whose format was inspired by Takei’s role on the iconic Star Trek television and film series, is divided into five “voyages” exploring the many aspects of Takei’s life: his childhood spent in a World War II incarceration camp; his rise in Hollywood as a pioneering Asian American actor; his civic engagement and community activism; his groundbreaking all-APIA Broadway musical, Allegiance; and his current status as a social media icon.
George and his husband, Brad, have been collecting and organizing their various possessions for years. The 200 artifacts that are currently on view in New Frontiers represent just a small portion of The George & Brad Takei Collection, which was donated to JANM last year and is still being processed as we speak. During a recent Members Only Learning at Lunch event, Collections Manager Maggie Wetherbee regaled an enthusiastic audience with tales of the 300 boxes and nearly 200 framed objects that she and her team collected from the Takei home. The exclusive gathering focused on a selection of objects that did not make it into the exhibition.
These included Boy Scout photos from George’s childhood, a personal scrapbook that George himself put together, samples of fan mail he has received, and a copy of the script for the January 15, 1987, episode of Miami Vice, on which George was a guest star. Wetherbee also shared a number of interesting stories that she heard during the process of reviewing the items at the Takei house.
If you have not yet seen the exhibition, we offer a few highlights in this blog post, along with a bonus image that was taken at the Learning at Lunch event. Note that another Learning at Lunch event will take place on June 3 and will also spotlight items from The George & Brad Takei Collection that did not make it into New Frontiers. If you are not yet a member, click here for information on how to join and enjoy great benefits like this one.
This weekend, JANM opens New Frontiers: The Many Worlds of George Takei. Drawing on the George & Brad Takei Collection of personal artifacts, which was recently gifted to the museum, New Frontiers explores the life and career of the pioneering actor, activist, and social media icon. The exhibition begins with Takei’s incarceration at the Rohwer and Tule Lake concentration camps as a child during World War II and moves through his career as a Japanese American actor in Hollywood, his public service appointments, his coming out as a gay man, his activism on behalf of both the Japanese American and LGBTQ communities, and his wild popularity as a social media figure. In the process, New Frontiers provides a unique window onto American history and culture in the 20th and 21st centuries.
New Frontiers is curated by noted author, journalist, and cultural critic Jeff Yang. We sat down with Yang via email to talk about the exhibition and his curatorial process.
JANM: Why George Takei, and why now?
Jeff Yang: George’s life has been extraordinary, and it has placed him at the center of some of the most critical changes in American society and culture: from the injustice of the Japanese American incarceration during WWII, through the fight for marriage equality, the struggle to overcome Hollywood stereotypes, the push to own our creative voice as Asian Americans, and the transformative rise of social media. In many of these circumstances, he wasn’t just a witness but a prime mover. These facts alone would make him an exceptional individual to explore through the lens of history. But, at 79 years old, George has never been more active, more outspoken, or more relevant. The changes we’ve seen over just the past six months have underscored the narratives in George’s life and made it clear that we still have many lessons to learn from the experiences he’s had.
JANM: How did you come to be the curator of this exhibition?
JY: I’ve known George for many years, having written about popular culture and Asian American issues since the late 1980s. I’ve been a fan of his since I was a kid, and since becoming an adult, I’ve had the fortune of befriending him as well. I’d curated another large and complicated pop culture exhibit for JANM in 2013 (Marvels & Monsters: Unmasking Asian Images in US Comics, 1942–1986) and I suppose George, and the powers-that-be at JANM, thought my experience and POV were a good fit for this historic show.
JANM: What is your biggest goal for this exhibition?
JY: I want people to get a unique lens on the last 80 years of American history and to learn, especially now, how our rights have been won and protected through the years and why it’s critical to remember how we’ve fought for them. And also to have a great time! Visitors should expect to have an experience that we hope will make them want to come back again—with friends.
JANM: We understand you’ve been combing through a lot of George’s personal possessions. Which ones have you found particularly intriguing, and why?
JY: The process of curation has been exhausting because of the sheer volume of items we have available! George and his husband Brad have donated virtually everything in a lifetime of collecting to the museum—over 100 boxes of amazing stuff, and it has taken a year just to sort through everything. There were personal Takei family memorabilia from the camps; early images from Asian American—or, as they called it then, “Oriental”—Hollywood; behind-the-scenes artifacts and personal notes from Star Trek, the Broadway musical Allegiance, and George’s many other roles and works; intimate correspondence and mementos from Brad and George’s wedding and life together; and iconic merchandise and one-of-a-kind fan art given to George over the years. We are also doing our best to make the exhibition richly interactive and contextual; there’s a ton to learn from it even if you’re not a Star Trek fan.
As for my personal favorite item? I think it’s probably the pocket “casting directory” of Hollywood’s Asian/Pacific actors dating back to the 1950s. It shows some familiar faces and many more obscure ones, all presented with stereotypical one-liners that underscores how Hollywood saw them. Things have certainly changed since then—but not as much as we might have hoped!
JANM: What gave you the idea to produce a comic book in conjunction with the exhibition?
JY: We realized early on that any catalog for an exhibition of George’s unique life would need to be highly visual, and to weave memory and imagination. The graphic novel form was ideal for that! So Excelsior: The Many Lives of George Takei is your guide through the exhibition in comic book format. We’re also putting together a graphic anthology of stories inspired by George’s life and the issues he has engaged throughout it, called (like the exhibition) New Frontiers: The Many Worlds of George Takei. The latter is more like a catalog for the exhibition, but done in an eclectic comic book format. Unbound Philanthropy is generously funding that project.
JANM: Has working on New Frontiers changed any of your opinions on popular culture or APIA history?
JY: It’s made me realize how much has changed over the past 80 years—how we as APIAs have moved from the fringes to the center of popular culture, and how popular culture has moved from the fringes to the center of society. And George has been a significant part of that.
Join us on Sunday, March 12, for the public opening ofNew Frontiers: The Many Worlds of George Takei. There will also be an Upper Level Members’ Reception on Saturday, March 11, at 7 p.m., with an opportunity to meet George, Brad, and Jeff personally. For information on becoming an upper level member, please visit this page.
The recent election has brought many social and political issues to the forefront of American consciousness. Stoked by sensationalistic news coverage, debates and statements have often been heated and not always productive. To counteract this phenomenon, we at the Japanese American National Museum thought we would try a different tactic. Thus, to begin this new year, we invite you to join us in connecting with other museum visitors in a search for “common ground.”
Beginning on January 12, JANM will present a four-week series of public conversations taking place in the galleries of our core exhibition, Common Ground: The Heart of Community. Elements of the exhibition, which chronicles 130 years of Japanese American history through hundreds of objects, documents, and photographs, will serve as jumping-off points to start each week’s conversation. Sessions will take place on consecutive Thursday evenings from 7 p.m. to 7:30 p.m., and each one will focus on a different topic. Staff members from the museum’s education department will lead and facilitate the discussions.
Following are the topics for each conversation:
January 12: Compassion
January 19: Transparency
January 26: Speaking out
February 2: Solidarity
Our hope is that Common Ground Conversations will generate meaningful dialogue centered on each week’s topic, using Japanese American history to delve into contemporary issues and current concerns. No tickets or RSVPs are required. Common Ground Conversations coincide with JANM’s free admission on Thursdays starting at 5 p.m.