Ethnic Effects: Ingenuity

This is post #2 of 4 in the series, Ethnic Effects.

This summer, Getty Marrow undergraduate interns from JANM, La Plaza de Cultura y Artes, and the Italian American Museum of Los Angeles collaborated to create a collections-based project that explored the question: 

How have immigrants and subsequent generations shaped what it means to be American? 

The initial goal of the project was to highlight the agency of immigrants in shaping American identity. However, the interns’ submissions suggested that the answer to this specific question would not fully encapsulate the experience of immigrants and their descendents in the United States. As a result, each intern expanded the parameters of the question to provide a different perspective and highlight an artifact that touched upon different facets of the American experience and identity. In this post, Rino Kodama and Araceli Ramos explore the ingenuity of immigrants to endure economic and social hardships in the United States by integrating aspects of their culture and values.  

Rino Kodama of the Japanese American National Museum and Araceli Ramos of La Plaza de Cultura y Artes selected items that demonstrate the ingenuity and adaptability of immigrant women in the United States. Araceli’s artifact tells the story of a Mexican immigrant who created a unique American identity for herself by combining her traditional sewing skills with her new life in the United States. Rino’s submission continues the theme of ingenuity in her analysis of an indigo kasuri jacket. For Rino, the jacket, which was repurposed from a kimono to plantation clothing, symbolizes how Japanese immigrant women drew upon cultural traditions out of necessity to survive in the United States. Rino and Araceli’s posts demonstrate the notion that in the face of immense hardship, immigrant women have integrated aspects of their own culture in order to reinvent themselves and establish a unique and blended American identity. 


Velvet Jacket

Contributed by: Araceli Ramos, La Plaza de Cultura y Artes

Lupe Lara, untitled, 1926, Calle Principal: Mi México en Los Ángeles Permanent Exhibit. 2011. LA Plaza de Cultura y Artes. Los Angeles, CA.

The rust colored velvet jacket on display in Calle Principal: Mi México en Los Ángeles, a permanent exhibition located inside LA Plaza de Cultura y Artes, has a dynamic history filled with memories of family and tradition. This piece was donated to the museum during its first year of operation in 2011. Arlene Etheridge, a volunteer, wanted to help showcase Mexican migration stories during the 1920s. The piece dates back to 1926, when it was hand stitched by Lupe Lara, Arlene’s mother, who migrated to the United States in 1921 at the age of 9. The piece was made in the fashionable fitted style of the era using a rust colored velvet fabric. It is adorned with velvet covered buttons, and corresponding loops, along the middle closure of the main body. The fine sewing on the puffed sleeves and pointed collar add a decorative touch to the fitted silhouette. 

Lupe Lara was born on May 27, 1912, in Zamora, Michoacán, México, to Luciano Lara, a Zamora courthouse judge and Dolores Covarrubia, a homemaker. In 1915, when Lupe was just three years old, the Typhus epidemic erupted in Mexico City, taking the lives of thousands of people as it spread across the nation. Tragically, Lupe’s mother and younger sister passed away in 1917 after contracting the disease. Unable to care for his daughter, Luciano moved Lupe into a nearby convent to be cared for and raised by nuns. The state of Michoacán is known throughout Mexico and the world for its regional epicenters of artisan crafts. While in the northern convent, Lupe received an elementary school education and learned the regional skill of fine hand-sewing and embroidery. She lived there for five years until 1921 when her father returned with the news that they would be moving to the United States. After joining a large caravan of horse drawn carriages, they arrived in Los Angeles a year later in 1922. In 1924, Luciano was able to purchase a small grocery store at the cross section of Kearney St. and Myers St., just north of Mission Road in Los Angeles. Lupe attended elementary school in Boyle Heights and would work at her family’s store in the evening after school. 

In 1926, Lupe received a Singer sewing machine as a Christmas gift from her father. Two years later and at the age of 16, she began working as a seamstress in Downtown L.A.’s garment district. Due to her advanced knowledge of the craft, she was quickly promoted. The skills she learned during her time in the convent, and later honed while living in Los Angeles, became a source of security for herself and her family during the Great Depression. While millions were losing their jobs, Lupe was able to provide for her family by using her sewing skills to create beautiful dresses for the Hollywood elite of the era. Later in life, Lupe married and became a homemaker. She taught her children the skills she learned when she was a child. Lupe’s daughter, Arlene, inherited her mother’s affinity for craftsmanship. She became an artist incorporating her mother’s traditional sewing techniques into her art, embroidery, and jewelry designs. 

Lupe’s story reveals that the “American Identity” has always been a complex combination of diverse backgrounds and experiences. Instead of succumbing to societal pressures of complete assimilation into American culture, Lupe used her traditional sewing skills to create an identity for herself that beautifully blended her heritage with her life in the United States. Her velvet jacket represents the reconciliation of two cultures into a singular “American Identity” that lives and has evolved in Los Angeles and through her descendants.


Indigo Kasuri Jacket

Contributed by: Rino Kodama, Japanese American National Museum

Tazawa Haruno, Indigo Kasuri Jacket (Hawai‘i), early 1900s, Barbara Kawakami Collection. (2004.1.27) Japanese American National Museum. Los Angeles, CA.

This indigo kasuri jacket is one of many pieces in the Barbara Kawakami Collection at JANM. The jacket is a navy blue, denim color with a white dot pattern and mock collar. The fabric is worn out and many layers of stitches are made with a sewing machine in an attempt to keep the fabric together. This particular jacket was made by Haruno Tazawa. 

Kasuri” is a Japanese textile term to describe fabric that has been treated with a dye process involving a resist method, creating geometric shapes. These types of jackets were worn by Japanese women plantation laborers in Waipahu, Hawai‘i during the early 20th century. The design of the kasuri jackets drew inspiration from other immigrant working class communities. For example, the “mock” collar stems from the Mandarin collar, as many Chinese laborers wore this style of clothing and it protected their necks from the sun, as well as from dust. The cotton kasuri fabric was originally a kimono, and turned into a jacket by Haruno Tazawa, a picture bride from Fukushima, Japan. 

The majority of issei women were picture brides—women who immigrated to the United States through the process of an arranged marriage. Tazawa arrived in Hawai‘i on July 27, 1917 and married Chozo Tazawa, arranged by her sister who was already living and working on a Hawaiian plantation. Mr. Tazawa was a Luna, a plantation foreman considered a high status position back then for a Japanese man. Mr. Tazawa passed away early, and life became difficult for Mrs. Tazawa as she only had 35 cents to her name. She began to sew tabi, bento bags, and jackets for plantation bachelors at night to support herself and her four children.  

Men like Mr. Tazawa travelled to Hawai‘i and the continental United States seeking economic opportunity, but many ended up working in low paying jobs at sugarcane and pineapple plantations—women laborers made about 16 dollars a month. 

Many picture brides like Mrs. Tazawa who immigrated to the United States utilized their skills in textiles and sewing to repurpose their prized kimonos into “plantation clothing”—apparel that can withstand the long hours in the sun working in sugar cane and pineapple fields. At first when they began working on the plantations, they wore their kimonos as they were used to wearing them. Realizing that carrying out heavy labor was not easy with long kimono sleeves, they began to alter their kimonos into clothing better suited for the plantation. The design of plantation clothing drew from Chinese, Portugese, Puerto Rican, and Hawaiian apparel. An exchange of cultural wear allowed women to create clothing that would feel comfortable and supportive for their labor. For example, the Mandarin collar and gusset sleeve came from Chinese laborers. Gathered skirts were drawn from Portugese and Puerto Rican women. Along with the kasuri jacket, women would wear a straw bonnet, using scarves to cover their face, and momohiki (pantaloons). To view more artifacts in the Barbara Kawakami Collection, click here

This kasuri jacket, along with Haruno Tazawa’s story as a picture bride reveal that immigrants have shown resilience in an unknown land while facing economic insecurity, and adapted cultural traditions to survive in America. Using their precious kimonos and repurposing them into plantation clothing came out of necessity. Although separated by language and ethnicity, immigrant women laborers drew textile techniques from one another to create plantation clothing, crossing cultures to support one another as working class women. The United States of America is known as the “Land of Opportunity,” but the experiences of Japanese women laborers in Hawai‘i reflect that their realities were extremely difficult, working endlessly to sustain themselves and their families.


Both Lupe Lara and Haruno Tazawa faced economic uncertainty, but through their ingenuity and resolve they were able to survive and support their families. Tazawa and Lara’s experiences also demonstrate the complexity of the “American identity” and American experience. Tazawa and Lara combined their backgrounds and experiences to help themselves adapt to life in their adopted country. In the case of Tazawa, she blended her culture and skills into her new life by repurposing her kimono in order to adapt to the harsh plantation labor. For Lara, her American identity was an amalgamation of her life in Mexico and her need to support her family and herself in the United States. The design of Lara’s velvet jacket exemplifies her “American identity” as it mixed Lara’s Mexican culture and fashion with her new found life in America. After her success in the Los Angeles’s fashion district, Lara passed on her skills and craftsmanship to her own children, and subsequently also handed-down her blended Mexican-American traditions and values. 

Rino and Araceli demonstrated through their highlighted artifacts that immigrant populations have often shaped the definition of what it means to be an American, by necessity. Lara and Tazawa had to adapt in order to survive the economic insecurity they faced when they immigrated to America, and consequently, their experience in their adopted country was defined by their perseverance. Together, Rino and Araceli reveal that the American experience and “American identity” are complex and are greatly influenced by the experiences of immigrant populations.


If you are interested in viewing Lupe Lara’s jacket or learning more about Los Angeles during the 1920s, you can visit La Plaza de Cultura y Artes and view one of their permanent exhibitions: Calle Principal: Mi México en Los Ángeles. If you would like to learn more about the Barbara Kawakami Collection or see other artifacts and textiles pertaining to late 19th and early 20th century Japanese immigrants, you can view JANM’s online collection.

Inside JANM’s Permanent Collection

A Brief History

At the heart of Japanese American National Museum is its permanent collection. With over 100,000 artifacts stored within two-floors totaling 7,200 square feet, JANM houses the largest collection of Japanese American material culture in the world. From renowned artwork and artifacts of some of the most notable Japanese Americans, it also contains seemingly mundane objects of ordinary individuals with extraordinary stories to tell. The collection is full of family treasures that anchor narratives of hardship and success, loss and triumph, as well as challenge and resilience.

Located in Los Angeles’s Little Tokyo neighborhood, the heart of the Japanese American community since the 1880s, JANM’s founders and early supporters wanted to create an institution that would tell a lesser-known chapter of American history to help ensure that the violations of civil liberties that resulted in the incarceration of people of Japanese ancestry during World War II would never happened again.

After incorporating as a private, non-profit institution in 1985, artifacts and archival items began to populate the Museum’s permanent collection. With in-depth documentation from the immigration of the Issei generation to unique crafts made in America’s concentration camps, the burgeoning archive was unlike any other of its time. While JANM quickly became a renowned national museum, it was also a community archive—a repository for numerous families’ treasures. On January 23, 1999, the Japanese American National Museum expanded to its current location on the corner of Central Avenue and First Street, constructing at its center two floors for collections storage, as seen in the video Behind the Scenes of JANM’s Collection (see below).

While the permanent collection is encyclopedic, covering a myriad of topics that reflect the Japanese American experience from early immigration to the United States to the present, the majority of the collection conveys the varying experiences of Japanese Americans during World War II. This encompasses the forced removal and subsequent confinement of 120,000 people of Japanese ancestry—two thirds of whom were US citizens—in temporary detention centers and later in America’s concentration camps as well as the military experiences of men and women who served in the 442nd Regimental Combat Team, 100th Infantry Battalion, 522nd Field Artillery Battalion, the Military Intelligence Service, and Women’s Army Auxiliary Corps. Artworks in a variety of mediums, photographs, personal letters, and government documents help to illustrate the experience of the former incarcerees and military personnel.

All of JANM’s collections are significant historical resources for scholars and researchers who study United States history and politics, Japanese American history, trans-Pacific migrations, and other similar topics. Yet, they are also incredibly important to the families that have donated them to the museum. Those who come to research the collections at JANM are not always scholars. Instead, many are descendants of family members who donated historical documents and artifacts to the museum. They visit JANM to learn more about where they come from and the uniqueness of their family history. This is what makes the holdings within the Japanese American National Museum’s permanent collection especially significant and incredibly valuable.

To bring your family’s artifacts into JANM’s permanent collection please email collections@janm.org. Or to help maintain and preserve JANM’s Collection with a donation please click here.

Behind the Scenes

In Behind the Scenes of JANM’s Collection the following artifacts can be seen:

  • Antique Kodak camera owned and used by Frank Kamiyama of Fresno, CA, Gift in Memory of Frank U. Kamiyama, 2000.335.2
  • Shell pins from Topaz concentration camp, Gift of Ryo Maruoka and Aiko Yoshida, 93.122.2
  • Harold Landon’s correspondence with Sohei Hohri, Gift of Harold Landon Family in Memory of Sohei Hohri, 2019.13.9
  • Suitcases taken to Manzanar concentration camp, Gift of Grace Shinoda Nakamura, 2001.61
  • The Heart Mountain mystery stones, Gift of Leslie and Nora Bovee, 94.158.1
  • Suit of Harry Miyagawa, Gift of the Uragami Family, 91.92.3
  • Citizen USA, Gift of Lois Ferguson in Memory of Charles K. Ferguson, 2002.174.2
  • Sculpture: The Portal by Ako Castuera, loan

Photos from JANM’s Collection

JANM’s collection storage, first floor
JANM’s collection storage, second floor
General Collection (3D artifacts), second floor, aisles 97 & 98. Frank Kamiyama’s antique Kodak camera [left], Gift in Memory of Frank U. Kamiyama, 2000.335.2
Archives (original photographs; papers and correspondence; diaries and journals; rare books; and ephemera), first floor, aisles 23 & 24. Norman Y. Mineta Papers (45 linear feet) [left], Gift of Norman Y. Mineta, 96.370
Archives (continued), first floor, aisle 23, shelves B-D. Professor Masakazu Iwata Papers [center], Gift of Masakazu Iwata, 94.58
Fine Arts Collection (paintings, drawings, and prints from Japanese American artists), second floor, painting racks 63-75, includes artwork by Henry Sugimoto [center], Gift of Madeleine Sugimoto and Naomi Tagawa, Japanese American National Museum, 92.97


Video credit: Behind the Scenes of JANM’s Collection by Shawn Iwaoka

Eaton Collection Display Seeks Answers and Provides Inspiration

One of the postcard-size watercolors on view as part of Contested Histories: Art and Artifacts from the Allen Hendershott Eaton Collection.

On Sunday, JANM opened Contested Histories: Art and Artifacts from the Allen Hendershott Eaton Collection, a special display of art and craft objects created by Japanese Americans during their World War II incarceration in American concentration camps. These are the same artifacts that dedicated Japanese American community leaders and activists saved from a controversial attempt at a public auction in 2015. The collection now resides at JANM for safekeeping, and has been conserved, photographed, and catalogued with key support from the National Park Service’s Japanese American Confinement Sites grant program.

It’s a thrilling experience to examine the display, which has been meticulously laid out in the museum’s Hirasaki National Resource Center (HNRC). The entire collection consists of over 450 pieces, most of which are historic photographs—copies of these photographs are collected in a series of thick binders labeled by location. All of the three-dimensional objects, which include wood carvings, jewelry, and pins, along with most of the original two-dimensional objects, such as paintings and watercolors, are on display. Some that were too fragile for display, such as the calligraphic scrolls, appear in facsimile form.

The first thing one notices when exploring the collection is the exquisitely high quality of the craftsmanship that went into these artifacts. The carved wood panels as well as the watercolors, both of which depict classical scenes from nature, rival items seen in art galleries and expensive antique stores. The second realization that occurs is how resourceful and creative these prisoners were while enduring remote and rugged conditions; the beautifully carved furniture and nameplates, fashioned out of scrap and scavenged wood, added personal and homey touches to otherwise bare-bones camp barracks.

Very little is known about the individual items in the collection. Who made it? Which camp did it come out of? Where are the creators today? A case full of rings and pendants made from semi-precious stones brings up the question, where did these stones come from? Eaton, author of the 1952 book Beauty Behind Barbed Wire: The Arts of the Japanese in Our War Relocation Camps, acquired much of this collection from inmates who passed them on when they learned he was working on the book. Now, the questions they pose are up to us to answer.

Facsimiles of ink scrolls from the Eaton Collection.

Contested Histories exists in large part as a fact-finding mission: the public, particularly camp survivors and their families, are invited to review its contents and assist our staff in putting the missing pieces of the puzzle back together. Forms are provided as part of the exhibition for interested parties to write down what they know. After its exhibition at JANM, the display will go on tour to diverse locations and venues, including museums and community spaces across the country, where it is hoped that more people with connections to the artifacts will come forward and share their stories.

Even if you are not a camp survivor, the Eaton Collection is eminently worth seeing as a testament to the ongoing resilience and creativity of the human spirit, even during the bleakest of times. For those who may not be able to see the collection in person, you can always visit our Flickr page of comprehensive, high-quality photographs (taken prior to conservation), where visitors can share information via the comment field beneath each image.

SNEAK PEEK: Hello! Exploring the Supercute World of Hello Kitty

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JANM staff members have been working overtime to put together Hello! Exploring the Supercute World of Hello Kitty. The 40th-anniversary exhibition will be the biggest U.S. showcase for the popular cute icon to date, with 40 works of contemporary art and over 500 Hello Kitty artifacts.

Many details of the show are top secret until the grand public unveiling on October 11, but with Sanrio’s permission, we are sharing these exclusive sneak peek photos with our loyal readers.

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Archivist Lauren Zuchowski measures the first-ever Hello Kitty phone, made in 1976. An object’s dimensions and condition have to be noted for the museum’s records before it goes on display.

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Collections Manager Maggie Wetherbee holds up a vintage Hello Kitty calculator, also from 1976. It still works!

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Sanrio has produced many Hello Kitty kitchen appliances over the years, often sized for younger cooks and diners. This Hello Kitty waffle iron makes kid-size Hello Kitty waffles in four friendly shapes.

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A Hello Kitty blueberry soda is a perfect fit for this Hello Kitty mini-fridge from 2007. Both products were made and sold in Japan.

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Here’s the first Hello Kitty artwork to be installed! Artist Nicole Maloney looks on and offers direction as a team of handlers assemble her sculptural installation, Hello Kitty All Stacked Up!, in the Weingart Foyer.

You can see these pieces and much more in person when Hello! opens on October 11. Remember, Hello! is a specially ticketed exhibition and we strongly recommend that you buy/reserve your tickets in advance by clicking here. JANM members get in FREE!

Stay tuned to our blog for more Hello Kitty news and tidbits over the next few weeks!

The Comics Have Arrived!

Fales Comics
Comics from the William Wu Collection at the Fales Library at NYU. Collections staff are preparing them for display.

In preparation for the opening of Marvels & Monsters: Unmasking Asian Images in U.S. Comics, 1942-1986, Collections staff received 38 special collections comic books from the Fales Library at NYU.  The comics have arrived!

Comics featured include a Green Hornet from 1944, Yellow Claw from 1956, Wonder Woman from 1956, Justice League of America from 1967, Iron Man from 1969, Captain America from 1970, Batman from 1972, and many, many more!

US Art soft pack
The comics were carried by Art Handlers from New York to Los Angeles.

Don’t miss out on the exhibition opening on Thursday, October 10th at 6 p.m. or the FREE fun-filled Target FREE Family Saturdays event on Saturday, October 12th from 11 a.m.-4 p.m.

For more info about the exhibition and upcoming events, visit: janm.org/marvels-monsters

 

 

 

From Mine Okubo to Li’l Neebo: JANM Collections to Augment Marvels & Monsters Exhibition

Shazam
Comic from the Tulean Dispatch. This First Person Narrative of Americas Concentration Camps is highlighted in Marvels & Monsters: Unmasking Asian Images in U.S. Comics, 1942-1986

As the incoming Collections Manager at the Japanese American National Museum, I am amazed by the sheer depth of artifacts and artworks that comprise the Japanese American experience. Having admired the institution’s mission and values from an outside perspective, I am happy to become part of the thriving community that is “behind the house” in the collections at JANM.

It is the goal of the Collections Management and Access Unit (CMA) to preserve the collections for future generations and to utilize them to their fullest potential as ambassadors and storytellers for the Museum—for the collections are the cornerstone of the Museum. One wonderful way to achieve this potential is to use our temporary exhibitions as an entryway into exploring our own collections.

We are excited to have the opportunity to share some of JANM’s collection alongside the traveling exhibition, Marvels & Monsters: Unmasking Asian Images in U.S. Comics, 1942-1986, which comes to us from the NYU Fales Library & Special Collections. CMA and Education Staff realized the potential of pairing our collection of historical artifacts to enhance the exhibition in an unexpected way.

Superman
Chris Ishii’s Li’l Neebo (Little Nisei Boy) reading a Superman comic inside his book. Ishii, who once was an artist for Disney, started Li’l Neebo while at the Santa Anita Pacemaker newspaper, and continued at the Granada Pioneer. His first person narratives provide a glimpse into America’s Concentration Camps.

It is interesting to contemplate the idea that artist Chris Ishii never imagined Li’l Neebo sharing gallery space with Wonder Woman! A Miss Breed letter and Mine Okubo drawing in conversation with each other about the shared theme of comic books… who would’ve guessed?

Marvels & Monsters illustrates Asians and Asian Americans through racial and cultural archetypes and when paired with first person Japanese American narratives of concentration camp life told through comics, a differing perspective is shared. Through the cartoons of artist Chris Ishii’s Li’l Neebo and George Akimoto’s Lil Dan’l, artwork by Mine Okubo, and letters from young inmates to librarian Clara Breed, Museum visitors will glimpse how comics were used to express emotion and to retain a sense of normalcy in a less than ideal situation. These images, juxtaposed with the stereotypical Asian themes in U.S. comics, provide a place for reflection on the impact and power of storytelling through comics and the way in which this popular medium has shaped perceptions of history.

It is through collaborations such as these that the importance of the collections at JANM, through the stories and first person experiences of the Issei and Nisei generation, are linked to contemporary society.

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Marvels & Monsters: Unmasking Asian Images in U.S. Comics, 1942-1986 will be on display at the Japanese American National Museum from October 12, 2013 – February 9, 2014. For more information about the exhibition and related public programs, visit: janm.org/marvels-monsters

Margaret Zachow Wetherbee is the new Collections Manager at the Japanese American National Museum.

“Common Ground” Volunteer Videos

Visitors to the museum often remark that what made their experience so special was getting to hear and talk to our volunteer docents. They share stories with our visitors that bring the artifacts in our Common Ground: The Heart of Community to life.

An ongoing project at the museum has been for our staff & interns in the Watase Media Arts Center, curatorial, and education units to work with some of our volunteers to develop 30 second (approximately) short videos talking about their favorite artifacts from Common Ground. The project is part of an ongoing effort to examine and re-envision the role the Museum and our volunteers will play in the 21st Century.

This is a wonderful project to record and share the stories especially of some of our older long-time Nisei volunteers while they’re still active at the museum.

We’re now up to 25 volunteer videos online. The most common artifact selected is the Heart Mountain barracks which makes an appearance in 3 videos. Although most are World War II-related, several are about pre-war Issei and Nisei life. While many are very poignant, some are humorous, like Marion Wada’s selection of a Hershey’s chocolate tin which recalls fond memories of childhood prior to WWII.

For those connected with the museum or have gone on tours here, you’ll recognize a lot of very familiar and dear faces. I’ve included a few of the more recent videos here, but you can view all of the videos from our Discover Nikkei website or on YouTube. Which ones are your favorites?

We’d like to thank the participating volunteers for sharing their personal stories: Ike Hatchimonji, Charlene Takahashi, Icy Hasama, Marion Wada, Mary Karatsu, Hitoshi Sameshima, Bill Shishima, Nancee Iketani, Ben Tonooka, Pat Ishida, Bob Uragami, Babe Karasawa, Yae Aihara, Richard Murakami, Yoko Horimoto, Jim Tanaka, Tohru Isobe, Mas Yamashita, Robert Moriguchi, Kathryn Madara, Kent Hori, May Porter, Eileen Sakamoto, Lee Hayashi, and Roy Sakamoto.

Funding for the Nisei Oral History project was provided by grants from the National Park Service and the California State Library through the California Civil Liberties Public Education Program.

Support for volunteer programming was generously provided, in part, by Toyota Motor Sales, U.S.A., Inc., The William Randolph Hearst Foundation, and The Ralph M. Parsons Foundation. The internships were provided through the Summer 2010 Getty Grants Program for Multicultural Undergraduate Internships to Los Angeles Area Museums & Visual Arts Organizations.

 

30-second volunteer videos

Our volunteers are amazing. They continually inspire us with their dedication and enthusiasm. They are even willing to step outside their comfort zones if it means helping the museum to share the important stories of the Japanese American experience.

Since last summer, staff at our Watase Media Arts Center along with interns and volunteers have been working on a series of digital shorts that record many of our docents and other volunteers. The videos share the volunteer’s personal stories related to artifacts from our core Common Ground: The Heart of Community exhibition.

We’re collecting them together for easy access on our Discover Nikkei website. There are already 15 of the videos online, with more being added almost weekly.

Check out the volunteer videos on Discover Nikkei:

The 21st Century Museum: Significant artifacts selected by Japanese American National Museum Volunteers
http://5dn.org/janm-vols

Volunteers featured so far: Bob Uragami, Babe Karasawa, Yae Aihara, Richard Murakami, Yoko Horimoto, Jim Tanaka, Tohru Isobe, Mas Yamashita, Robert Moriguchi, Kathryn Madara, Kent Hori, May Porter, Eileen Sakamoto, Lee Hayashi, and Roy Sakamoto.

Here are the three most recently uploaded videos:


1 artwork, 2 units, 5 people, 45 minutes

Have you ever wondered what happens to the artifacts you see hanging on walls or sitting in cases in a museum after an exhibition is over?

Here’s a little peek at our collections and production units’ staff at work deinstalling Momo Nagano’s “American Families” tapestry in the Taul & Sachiko Watanabe Gallery after the closing of the exhibition, American Tapestry: 25 Stories from the Collection.

AmTap Deinstall 2011 video

From AmTapDeinstall2011video

I ran out of memory, so here is the rest of the deinstall in photos.

AmTap Deinstall 2011 pix

From AmTapDeinstall2011video

The tapestry is back on its shelf in our climate controlled collections storage. You can see the hygrothermograph on the shelf above to monitor temperature and humidity.

So, that was just one object out of 25 stories presented in the exhibition. Others had special mounts, supports or cases with accompanying text panels.  In Norman Mineta’s archival collection alone there were 31 boxes displayed on shelves enclosed within 3 cases.  After all the objects are removed, or in the case of the “American Families” tapestry as objects are deinstalled, Collections staff write a condition report on the artifact which is updated in our collections management database. The artifact is rehoused and returned to storage or, if it is a loan, to loaning institution or individual, which is a whole other ball of wax.

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Cheryl Toyama
Cataloger/Data Asset Manager

John Esaki hanging out in front of Esaki tub in American Tapestry gallery

American Tapestry closes this weekend

American Tapestry: 25 Stories from the Collection

Have you seen the American Tapestry: 25 Stories from the Collection exhibition yet?

This weekend is your absolute last chance to see it before it closes this Sunday!

American Tapestry features artifacts, artwork, photographs, oral histories, and more from the Museum’s collection—some that have never been seen before by the public.

Bicycle, Gift of Elaine Otomo (2006.35.1). Photo by Gary Ono.
Bicycle, Gift of Elaine Otomo (2006.35.1). Photo by Gary Ono.

From the time we opened the exhibition way back in November, two of my personal favorites artifacts have been the radio and bicycle because they share stories of friendship, hope, and doing what’s right during the dark days of World War II and beyond.

In December, over the holidays, I was talking with family about the exhibition, and learned about a very similar story about an elephant. I wrote about it for our Discover Nikkei site. That’s one of the things that I really love about JANM—how I’m often able to find personal connections to the artifacts and stories we share.

John Esaki hanging out in front of Esaki tub in American Tapestry gallery
John hanging out in front of his family’s tub (ofuro).

Another favorite is the Japanese-style tub that was donated by the Esaki family of Monterey, CA. John Esaki works at the museum now, but the tub was donated very early in the museum’s history. John recorded a video of his dad explaining the history of the tub, which he added to the JANM YouTube channel last year as a resource for the exhibition.

The ofuro also played a special part in the Museum’s history! Back in April 1992, the museum was scheduled to have its Dedication Ceremony. Unfortunately, it ended up being the day after the Rodney King verdicts were released and civil disturbances erupted across the city, and so the opening ceremonies were postponed.

As a new opening event was being planned, staff invited Greg Alan Williams to come speak. At the time of the riots, the former Baywatch actor had saved a Japanese American man’s life. During his visit, he saw this ofuro and it reminded him of his own family’s tub. At the ribbon cutting ceremony, he spoke about how through this artifact, he was able to find his own personal connection:

On Wednesday last, I personally experienced the wonderful power within these walls. After completing my tour, I sat on a small stool around an old Japanese redwood hot tub in the Museum’s Legacy Center. I marveled at the way three Americans, two of Japanese descent, one a great-grandchild of Africa, were sitting around the tub, laughing, openly sharing their thoughts, their pain, and their hopes for a shared and much beloved community. I believe the honesty and openness of that dialogue was possible in part because this cultural work of art [the Museum] had illuminated our similarities, as it celebrated our differences. And in so doing, had opened a channel of communication between three human beings, which might not have otherwise existed. Such is the magic of this historical masterpiece.

American Tapestry has 25 artifacts, each with its own stories to tell. Most seem like everyday items, but I think that’s what makes this exhibition so special. It reminds us that our own lives are rich with stories that connect us with the world, if only we can stop for a moment to listen.

If you can, come check it out before it closes. If you have a smartphone or other internet-accessible device, bring it with you! We have free wi-fi available in the American Tapestry galleries so you can access additional related photos and videos on Facebook and YouTube.

For those who have made it out, I’d love to hear what your favorites were!

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Vicky Murakami-Tsuda
Communications Production Manager