Karen Kano and the Marshall siblings stand in front of the Ireicho, sacred book of names.

Faith Gladstone Marshall: A Passionate Idealist at Tule Lake

By Emily Anderson, JANM Curator

In March 1944, as war raged in Europe and the Pacific, a young woman named Faith Gladstone living in Brooklyn came across an article that would transform her life. Appearing in LIFE magazine’s March 20th issue, the article, titled “Tule Lake Segregation Center,” introduced Faith to the plight of Japanese Americans incarcerated at Tule Lake, the recently designated segregation center at the California-Oregon border.

Idealistic and restless for a purposeful life, Faith had been searching for a way to be useful during the war. Her initial interest in signing up for the Women’s Army Corps had met with swift opposition from her parents—military service was far too dangerous for them to agree—and nearly done with her degree at Brooklyn College, the article stirred something new in her. She was especially moved by a photograph of a kindergarten class; her budding interest in education no doubt drew her to the sweet but bewildered faces of these young children who could be her own students. Years later, she wrote,

Firstly, I was appalled that this injustice had happened in my glorious America, the land of freedom and justice! Concerned as we were with events of World War II, very few Americans at that time took note of this event, this violation of our national principles and values.

In fact, the children featured in LIFE magazine’s article did become her students. In a remarkable coincidence—or perhaps as fate would have it—the United States Department of the Interior sent a letter asking for teachers willing to travel to and work at this isolated location only a month later. Faith jumped at the opportunity. Her parents were deeply concerned about their twenty-year-old daughter going so far from home, and to such a remote place. Faith promptly reached out to the director of Tule Lake who allayed her parents’ fears. She was determined to go. She later explained,

I immediately saw this as my opportunity to go out into the real world; to place myself in a challenging new situation, and even, possibly, to communicate to these children that there are Caucasians who cared for them and wanted to help them!

In addition to being motivated by her outrage at the injustices Japanese Americans were suffering, she had two goals for her job:

One, to help these uprooted children to feel loved, important and capable, and secondly, for them to find pleasure and success in learning to read, write and begin to do basic arithmetic.

When she arrived, she was assigned to teach first grade: her students were those very same children whose photograph she had seen months earlier.

In March 2024, Faith’s children David and Ellen Marshall reached out to the Museum to fulfill one of their late mother’s last wishes: to donate the papers and photos that documented the transformative months she spent as a first-grade teacher in Tule Lake. In addition to her correspondence with camp administrators as she prepared to relocate, and memos and pamphlets distributed to staff, this collection featured her personal copy of the photo printed in LIFE magazine with the names of the students written onto it in her hand.

Japanese American National Museum, Gift of the Estate of Faith Gladstone Marshall, 2024.52.1a
Brooklyn College graduation portrait of Faith Gladstone Marshall. Courtesy of the Marshall family.

For sixty years, she lovingly preserved her collection of mementos from her time at Tule Lake, including the magazine photo, on which the names of the children are penned in Faith’s own hand. She considered donating the collection to JANM a few years ago, but could not bear to part with it. Instead, she left her children instructions to donate the materials after she had passed away.

These materials that document Faith’s remarkable decision to be a friend and helper to these children in Tule Lake when so many had turned their back on Japanese Americans is now part of the Museum’s permanent collection thanks to David and Ellen’s fulfillment of their mother’s wishes. In addition to donating their mother’s treasured collection, they have also very generously made a financial contribution that will honor her legacy and place the Faith Marshall Family among the supporters and allies who help preserve and share the history of this dark chapter in America’s past, ensuring its lessons are never forgotten.

David and Ellen visited the Museum in September to deliver their mother’s collection in person and to honor her students by stamping their names in the Ireichō.

David and Ellen Marshall stamp the names of Faith’s students in the Ireichō. Photo by Shawn Iwaoka.

Coming on the eightieth anniversary of the publication of the LIFE magazine article and Faith’s time as a teacher in Tule Lake, the timing of this generous gift honors the memory of Faith Gladstone Marshall. It also sparks a new question: where are her students now? Faith taught two separate classes of twenty students each, and based on a list she created, the names of her students are listed below. Do you know one of her students? Were you one of her students? We would love to hear from you!

Jane Asano

Sadako Ekusa

Teruo Fukuwa

Takashi Fukushima

Lucy Ikeda

Bobby Inouye

Henry Kishaba

Osami Maruyama

Reiko Morimoto

Betty Miyama

Percy Morimoto

Jean Nagasawa

Ben Nakagawa

Eiko Nakata

Yukiko Nakayama

Ruby Nishimoto

Hisaye Noguchi

Joann Ogata

Ruth Ogata

Keiichi Sakita

Masu Sasajima

June Shimada

Ronald Shimatsu

Sumie Shimomi

Michie Suekawa

Marie Tabata

David Takage

Junior Takehari

Tadashi Tamura

Harumi Taneguchi

Chester Tanehana

James Tatsukawa

Donald Yamasaki

Dick Yano

Hisao Yasukochi

Ken Yokota

Kimiko Yoshida

Yoshie Yuki

All quotations taken from Faith Gladstone Marshall’s unpublished memoir.

Featured photograph: Karen Kano and siblings Ellen and David Marshall in front of the Ireichō. Photo by Edward Escarsega.

Norm Mineta’s Legacy

On January 26, 2024, JANM ushered in a new era for its campus by naming its plaza after the late JANM Board of Trustees Chair and Secretary Norman Y. Mineta and hosting the namesake distinguished lecture at the Daniel K. Inouye National Center for the Preservation of Democracy (Democracy Center). On Friday afternoon, guests gathered at the Museum to witness the unveiling of the new sign as the sun began to set behind the buildings of Little Tokyo and downtown LA. The Norman Y. Mineta Democracy Plaza connects the Museum’s Pavilion, Historic Building, and Democracy Center together. It’s a place that creates a sense of transparency and access between all buildings on campus and is a reminder that democracy is shaped through the involvement and engagement of individuals.

“We all feel Norm’s presence here. This is hallowed ground, a place where American families were taken to concentration camps,” said Ann Burroughs, JANM President and CEO. She described how Mineta used his imprisonment experiences at the Santa Anita temporary detention center (about fifteen miles away from the Museum) and the Heart Mountain concentration camp in Wyoming to lead the US in Congress and the White House. “Few better understand that this union could be more perfect than Norm and few worked as hard to make it so.”

“Norm lived his life for the democracy of his country,” said Deni Mineta, widow of the late Secretary. “It is important for the community at large to understand these lessons and pass them on. I see memories, love, and compassion, and I am so grateful that you’re here.”

Mayor Karen Bass described her mother’s experience of seeing her classmates’ empty chairs when she was going to school in Los Angeles and emphasized the importance of acknowledging the darker periods of US history to create a more inclusive democracy. “This is our shared history of folks of color,” she said. LA County Supervisor Hilda Solis added, “He’s a beacon of hope for us, and a reminder for why we’ve been fighting for all voices around the world.”

The newly named plaza brings Mineta’s values and vision for democracy to new generations and reflects the evolution of the Japanese American community. His extraordinary legacy, lifelong commitment to democracy, and profound impact on the Museum was also recognized with the inaugural Norman Y. Mineta Distinguished Lecture Friday evening. The lecture is a signature series of the Democracy Center focusing on Mineta’s leadership values and principles, including his commitment to public service, social justice, and strengthening US-Japan relations.

Mitch Landrieu, former senior advisor to the President and former mayor of New Orleans, was the special guest speaker. From 2010–2018 he served as the 61st Mayor while New Orleans was still recovering from Hurricane Katrina and in the midst of the BP oil spill. Similar to Mineta, Landrieu’s father, Moon, championed integration while serving in the Louisiana House of Representatives, as mayor of New Orleans, and as the secretary of Housing and Urban Development under President Jimmy Carter. Throughout Moon’s time in office, the Landrieus and Minetas became friends. Like them, Landrieu also dedicated his life to public service. His speech and subsequent conversation with Mineta’s son and JANM Board of Governors member David Mineta discussed their fathers’ friendship, the power of the vote, and why it is important to fight for democracy every day.

“Our fight today starts by reclaiming our democracy and continuing to uplift our ideals in this country. We cannot allow our history to be erased. We cannot shrug our shoulders at the past,” said Landrieu. “When so much has pulled us apart, we must work together to answer the question: Who are we? This is a time for us to come together as patriots. Every generation in America has faced a moment where they had to defend democracy. This is ours. Do not close your eyes to what is happening around you. Do not think for a moment that the fight for democracy is over there. It’s happening right here.”

Photos by Mike Palma

Little Tokyo Celebrates the 100th Anniversary of JANM’s Historic Building

On September 12, 2023, the Japanese American National Museum (JANM), Little Tokyo Historical Society (LTHS), and other Little Tokyo partners celebrated the upcoming 100th anniversary of JANM’s Historic Building with a new plaque and street signs marking the building’s significance and its City of Los Angeles Historic Cultural Monument designation.

JANM’s Director of Collections Management and Access and Curator, Kristen Hayashi, welcomed the group and introduced Michael Okamura, president of the Little Tokyo Historical Society, who spoke about the LTHS’s efforts to raise the visibility of historic sites throughout Little Tokyo, including the Koyasan Buddhist Temple, the Kame Restaurant, the Finale Club, Sei Fujii and J. Marion Wright Memorial Lantern, Toyo Miyatake Way, Reverend Howard Toriumi Plaza, and the Aoyama Tree.

“You could tell that throughout Little Tokyo these are significant. We honor these legacy people who were before us and it’s very important. When you walk throughout Little Tokyo please take a moment and absorb all these people and the naming sites,” said Okamura.

Rev. William Briones of Nishi Hongwanji Buddhist Temple then spoke about how the site played an important role in the spiritual and social life of the community.

“It was a place of spiritual refuge, community, a playground for the children, a place to grieve for their loved ones, and to find joy in the joining of two people. And who could forget the iconic picture that Archie Miyatake took? The backdrop of one of the assembly points from which local Issei and Nisei were sent to the camp. Today we are truly honored for this recognition and even though a lot of people don’t know the history of this, there are so many fond and wonderful memories of this temple. Thank you for this recognition,” said Briones. Afterward, both of them unveiled the new signs on 1st Street that now mark the historic site.

The Historic Building was designed by local architect Edgar Cline and built in 1925 as the Nishi Hongwanji Buddhist temple. In 1985, the newly incorporated JANM signed a fifty-year lease with the City of Los Angeles to renovate the temple and convert it into a museum. The renovation was conceived by a consortium of eight Japanese American architects: Marcia Chiono, David Kikuchi, Shigeru Masumoto, Yoshio Nishimoto, Frank Sata, Takashi Shida, George Shinmo, and Robert Uyeda. In 1986 it was designated as City of Los Angeles Historic Cultural Monument 313. In 1992 JANM opened its doors to the public with 23,800 square feet of space for exhibitions, collections, and public programs.

“JANM’s Historic Building is our oldest and largest artifact on our campus. It is hallowed ground, a site of conscience, and a gathering place for civic engagement and social justice. The plaque and street signs not only commemorate the Historic Building’s history in the Japanese American community but also expands the public’s understanding of its significance to the history of Los Angeles and the US. Commemorating the building’s history ensures that past injustices will never be repeated and that diverse voices will be heard now and into the future,” said Ann Burroughs, President and CEO of JANM.

Principal City Planner and Manager for the City of Los Angeles Office of Historic Resources, Ken Bernstein, praised the new plaque and street signs for raising the visibility of the historic site in Little Tokyo.

“Our historic buildings anchor us in an ever changing city. They really provide a meaningful connection to our collective memory—that bridge between past, present, and future. Thanks to you, the historic designation and enhanced visibility through the street sign and the plaque will continue to allow the Little Tokyo community to connect to its rich heritage and really use that rich heritage as a way of continuing to promote the vitality of the Little Tokyo community.”

Actor, activist, JANM Trustee, and Board Chair Emeritus, George Takei, joined Burroughs and Bernstein to unveil the bronze plaque, now installed at the building’s historic entrance.

Hayashi closed the ceremony by noting the significance of the ceremony and the power of place that JANM’s Historic Building has on its own and in relation to JANM’s Pavilion.

“These places matter to us and our community and we want people to know about its significance; that’s why we have this ceremony today. We could’ve just mounted the plaque but instead we really wanted people to know that it’s here. Several people have pointed out that there are several generations of people here today to witness this moment and it’s so fitting because as you turn around and you look towards JANM’s Pavilion, the architects of the Pavilion really wanted us to reflect on our past. Our past is what guides our present and future. It’s symbolic of who’s represented here. We have several generations here to carry on the legacy of those who have come before us in Little Tokyo.”

A special surprise performance by the children of Nishi Daycare charmed the audience of fifty who gathered in the plaza for the celebration.

Swing Dance and Music in Camp

Don’t Fence Me In: Coming of Age in America’s Concentration Camps. Photo by Paloma Dooley.

What was it like to grow up behind barbed wire? JANM’s exhibition, Don’t Fence Me In: Coming of Age in America’s Concentration Camps, explores the experiences of Japanese American youth confronting the injustice of being imprisoned in World War II concentration camps while embarking on the universal journey of adolescence. Preteens, teenagers, and young adults danced with one another, listened to jazz and big band music, and formed musical groups of their own that performed regularly in camp. 

Swing dance, which developed alongside jazz music, was started by African American dancers  at the Savoy Ballroom in Harlem, New York. Musicians such as Count Basie, Duke Ellington, Ella Fitzgerald, Dizzy Gillespie, and Chick Webb all performed at the ballroom. The ballroom’s anti-discrimination policy created a unique environment for diversity and creativity. The Savoy Ballroom and swing dancing was also featured at the 1939 New York World’s Fair. From there, swing dance and music spread across the country throughout the 1930s, including in Los Angeles.

Swing dancing was so popular among youth that a group of young dancers interrupted Los Angeles City Hall council members to invite them to a swing dance contest at the Gilmore Stadium on September 11, 1938. The following year, the Palomar Ballroom hosted the Jitterbug Championships and the finalists (from twenty states and six countries) danced for cash prizes to live music from the Artie Shaw and Ken Baker Orchestras in front of thousands of people at the Los Angeles Memorial Coliseum as part of the International Jitterbug Championships on June 18, 1939.

During World War II, young Nisei like George Yoshida who enjoyed big band music continued to do so when they were forcibly removed from their homes. According to his book, Reminiscing in Swingtime, incarcerees created big bands such as the Densoneers or D-Elevens, Down Beats, Jive Bombers, Jivesters, Music Makers, Pomonans, Poston Camp #2 Band, Rhythm Kings, Rhythmaires, Savoy Four, Stardusters, and Starlight Serenaders in the temporary detention centers and concentration camps.

Nisei like sisters Yuri Long and Sumiko Hughes were a part of social clubs that would also participate in swing dancing. Long and Hughes, who are both featured in the Don’t Fence Me In audio tour on Bloomberg Connects, talked about how much they enjoyed swing dancing as part of their social club, Just Us Girls (the JUGs), in the Manzanar concentration camp. The JUGs were made up of the youngest girls, followed by the Forget-Me-Nots and the Moderneers.

“They call us wild because at the dances, the JUGs were always very popular,  and the guys would come and ask them to dance. And they jitterbug. They were on the dance floor all the time. And some of the other club girls were sort of off on the side. They didn’t get asked as much. And they didn’t jitterbug. And they used to jitterbug wild. They would throw them under their legs,” recalled Hughes.

Bob Wada, who was also featured in the Don’t Fence Me In audio tour, recalled knowing where all of the dances were at the Poston incarceration camp because the blocks within camp kept a running log.

“A lot of the blocks had their own dances. So we had our own. They weren’t, like, out of control dances, they were good. People didn’t crash dances. Our block had a dance and they invited a few friends that would come. That’s about the only thing we did socially,” he said.

Some incarcerees even had their own musical equipment made in camp. Two Nisei, one of which may have been Sadaichi Tanioka, made a turntable for Henry Nomura so that he could play music for his own enjoyment and for others in the firebreaks and at block dances at the Manzanar concentration camp. 

Handmade dance bids—paper booklets featuring an illustration of the event on the cover—were popular, complete with blank lines for dance partners to sign their name. Many of the dance bids in Don’t Fence Me In were donated by Karen Nagao. Her mother-in-law, Ruth (née Higa) Nagao, was incarcerated in the Pomona temporary detention center and the Heart Mountain concentration camp. While working as a crop picker and nurse’s aide at Heart Mountain, Nagao participated in many events including plays and dances. Her collection of dance bids commemorated block dances and special events like, a New Year’s Eve Dance, a Valentine’s Dance, and a Coronation Ball. 

To celebrate big band music, JANM created a Don’t Fence Me In playlist of popular songs from the 1940s and hosted a two-part public program, From Barbed Wire to Boogie Woogie, on June 17, 2023.

From Barbed Wire to Boogie Woogie kicked off with a conversation between dance preservationist Rusty Frank and Rohwer concentration camp survivors, artists, and performers, June Aochi Berk and Takayo Tsubouchi Fischer. Berk and Fischer met at the Rohwer when they were ten years old and have been friends ever since. While incarcerated at Rohwer, they were too young to attend the dances but they were attuned to the fashion of the times and taught themselves how to dance.

Rusty Frank, June Berk, and Takayo Fischer talk about dancing in camp. Courtesy of the Japanese American National Museum.

“I used to love looking at the Sears Roebuck and Montgomery Ward catalogs,” said Fischer.

“I made my mother buy me white majorette boots, a skirt, and a top. And my brother had to have pachuco pants so he could be in style in camp,” recalled Berk. “We would stand around and watch the big kids dance and we’d go home and copy them. That’s how we learned to dance. My brother always wore his pachuco hat all the time and I would look to see who was dancing with him.”

From Barbed Wire to Boogie Woogie then transitioned to the All Camps Swing Dance with live music from the Fabulous Esquires Big Band and custom dance bids for guests. After Frank led a  beginner swing dance lesson for all ages, the Fabulous Esquires played popular tunes from the 1940s like “Don’t Fence Me In,” “Moonlight Serenade,” and “Chattanooga Choo Choo” (which Berk sang in Japanese). Together, the conversation and dance offered all generations the opportunity to connect through music, movement, and immersive history.

Don’t Fence Me In is now on view through October 1, 2023. Swing by JANM to see it for yourself this summer and shop the exhibition’s collection at the JANM Store!

Frank Kikuchi at Manzanar

The Passing of JANM Volunteer, Frank Kikuchi

On December 21, 2022, longtime JANM Volunteer Frank Kikuchi passed away in his sleep.

Born in Seattle on October 21, 1924, he was incarcerated at the Manzanar concentration camp. After the war, Frank relocated to the Los Angeles neighborhood of Boyle Heights and started a family with his wife Tama. They had five children together and were married for 56 years until Tama died in 2004.

Frank started his own market called F and H Market and volunteered at JANM as a docent. When he was not busy giving tours and educating others about the history of Japanese Americans, he loved spending time with his children and going fishing.

Rafu Shimpo obituary on Francis “Frank” Isamu Kikuchi

The Power of a Story: Intern Learns Importance of Personal Histories” by Elizabeth Ishida

Nikkei Album: Frank Kikuchi” by Elizabeth Ishida

“My E.O. 9066 Stories: Frank Kikuchi, Manzanar DJ” by Amy Uyematsu

JANM Commemorates the Civil Liberties Act of 1988

In observance of the anniversary of the Civil Liberties Act of 1988, JANM will be closed on Wednesday, August 10, 2022.

On August 10, 1988, President Ronald Reagan issued a formal presidential apology and symbolic payment of financial reparations to surviving Japanese Americans who were incarcerated during World War II. Although many of the first generation Issei had already passed away and did not receive the apology, which occurred more than 40 years later, the Civil Liberties Act of 1988 was the first and only time that the US government publicly apologized for a mistake acknowledging that the exclusion, forced removal, and mass incarceration was due to a failure of political leadership, war hysteria, and racism.

JANM honors this anniversary to acknowledge the unconstitutional, mass incarceration of 120,000 Japanese Americans in remote US concentration camps without due process or evidence of wrongdoing 80 years ago. While recognizing the apology, JANM is also well aware that other past mistakes by the US government against Blacks and indigenous communities deserve recognition and reparations. 

To learn more about the Civil Liberties Act of 1988, explore these online educational resources from JANM:

Photo: President Reagan signs the Civil Liberties Act of 1988 on August 10, 1988. From left to right, he is flanked by Senator Matsunaga of Hawaii, Representative Mineta of California, Representative Saiki of Hawaii, Senator Wilson of California, Representative Young of Alaska, Representative Matsui of California, Representative Lowery of California, and Harry Kajihara, president of the Japanese American Citizens League. Photo courtesy of The Ronald Reagan Library and National Archives and Records Administration.

Kyary Pamyu Pamyu Visits JANM During Her Little Tokyo Tour

Kyary Pamyu Pamyu, the Japanese pop singer and kawaii model, toured Little Tokyo in downtown Los Angeles to support small businesses that were deeply affected by the pandemic. 

Her tour included brief stops at JANM, Anime Jungle, Bunkado, Café Dulce, Fugetsu-do, Honda Plaza, Koyasan Buddhist Temple, the Metro station platform, and Okayama Kobo. Her visit was part of her Local Power Japan project, an initiative that included 30 stops to towns and cities throughout Japan to boost local tourism and make her performances more accessible to fans. 

Upon her arrival at JANM on April 19, Kyary Pamyu Pamyu received a warm welcome from Ann Burroughs, president and CEO of JANM, and a tour of Common Ground: The Heart of Community and The Interactive StoryFile of Lawson Iichiro Sakai with Masako Miki, the Japanese-language external relations officer at JANM.

Kyary Pamyu Pamyu and Masako Miki discuss the World War II incarceration of Japanese Americans in Common Ground: The Heart of Community.
Kyary Pamyu Pamyu in front of The Interactive StoryFile of Lawson Iichiro Sakai. Photo by Helen Yoshida.

Kyary Pamyu Pamyu also received a set of gifts or omiyage from the JANM Store that were selected and presented by Alexa Nishimoto, the marketing associate for JANM and self-proclaimed super fan of the musician. Kyary Pamyu Pamyu enjoyed the exhibitions and encouraged visitors to learn how the history of Japanese Americans continues to affect future generations.

“The work JANM does is so important for future generations to see,” said Kyary Pamyu Pamyu. “It is important for people to learn about this history.”

Alexa Nishimoto presents Kyary Pamyu Pamyu with gifts from the JANM Store. Photo by Helen Yoshida.

Bunkado, Café Dulce, Fugetsu-do, and Okayama Kobo will offer Kyary Pamyu Pamyu-themed food throughout May 2022 at the discretion of store management. Café Dulce and Fugetsu-do are offering Kyary Pamyu Pamyu-themed donuts and mochi. Bunkado is selling Kyary Pamyu Pamyu-themed shirts through the end of this month. 

Alexa Nishimoto with the Kyary Pamyu Pamyu-themed pastry at Okayama Kobo. Photo courtesy Alexa Nishimoto.

Kyary Pamyu Pamyu’s April visit to Little Tokyo and merchandise dovetails with Asian American and Pacific Islander Heritage Month during May 2022. And what better way to celebrate Heritage Month than with a visit to JANM? 

Visit JANM to explore our exhibitions to learn about the Japanese American experience!

Ethnic Effects: Vulnerability & Discrimination

This is post #3 of 4 in the series, Ethnic Effects.

This summer, Getty Marrow undergraduate interns from JANM, La Plaza de Cultura y Artes, and the Italian American Museum of Los Angeles collaborated to create a collections-based project tasked with answering the question:

How have immigrants and subsequent generations shaped what it means to be American?

The initial goal of the project was to highlight the agency of immigrants in shaping American identity. However, the interns’ submissions suggested that the answer to this specific question would not fully encapsulate the American experience of immigrants and their descendants. As a result, each intern approached this question from a different perspective and highlighted an artifact that touched upon different facets of the American experience and identity. In this post, Mercedes Solaberrieta and Jose Quirarte explore the historic vulnerability of American immigrants to systematic and de facto discrimination in the United States by highlighting the experiences of two immigrants during World War II.


Interns Mercedes Solaberrieta of the Italian American Museum of Los Angeles and Jose Quirarte of JANM selected items that highlight the complexity of the American immigrant experience by demonstrating the vulnerability and discrimination that many immigrants to the United States have faced due to their ethnicity or country of origin. Mercedes selected a 1940s parole document of an Italian immigrant named Filippo Fordellone and Jose highlighted a 1942 diary entry of Gihachi Yamashita, a Japanese immigrant.

Due to America’s involvement in World War II fighting against the Axis Powers, which included Japan and Italy, both of these immigrant men were considered enemy aliens and stripped of their civil liberties because of war hysteria and racial prejudice. Both Yamashita and Fordellone were unjustly arrested by the FBI after the attacks on Pearl Harbor and imprisoned at Fort Missoula, Montana without due process. Additionally, Fordellone and Yamashita were impacted by Executive Order 9066 and the subsequent strict curfews and travel restrictions placed upon individuals of Japanese and Italian descent. Fordellone and Yamashita were both vulnerable as immigrants, recognized as enemy aliens due to their country of origin, unjustly arrested, and imprisoned far from their homes. Although the experiences of Fordellone and Yamashita are unique to context of WWII, their stories still demonstrate the greater historic relationship between vulnerability and discrimination that has largely characterized the American experience for immigrant populations.


Filippo Fordellone’s Parole Document

Contributed by: Mercedes Solaberrieta, Italian American Museum of Los Angeles

Filippo Fordellone’s Parole Document, U.S. Department of Justice, 1943.
From the collection of the Italian American Museum of Los Angeles.

Fordellone was among the Italian Americans interned during World War II. Today the words “Italian” and “Italian American” are often associated with one of the nation’s favorite cuisines, high fashion, and family-centered cultures. This was not always the case. The United States has had a long history of anti-Italianism, including discriminatory laws, and hostility directed at Italian Americans reached another peak during World War II.

Born in Italy in 1890, Filippo Fordellone immigrated to the United States in 1926. He became a prominent radio broadcaster and was well known in the Italian American community. When Italy joined the Axis powers and the United States involvement in World War II became increasingly imminent, the U.S. government began compiling a list of Italians (as well as Germans and Japanese) living in the United States and its territories that it considered threats to American security. Following the nation’s entry into World War II, the U.S. government declared 600,000 Italian residents of the United States who had not yet become American citizens “enemy aliens.” President Roosevelt issued Presidential Proclamations 2525, 2526, and 2527, which authorized the United States to detain potentially dangerous “enemy aliens.” He also signed Executive Order 9066, which authorized the removal of persons from specified areas in the interest of national security.

In the case of the so-called Italian enemy aliens, many had lived in the United States for years and had children and grandchildren serving in the U.S. military. They were elderly and had been unable to pass the citizenship exam because of their limited literacy. Enemy aliens were required to register with the U.S. government and carry identification cards. They were subject to curfews and travel restrictions, and many were forced to evacuate their homes and surrender property. Some Italian “enemy aliens” were arrested and sent to internment camps. In the end, thousands of German nationals would also be interned and over 120,000 Japanese and Japanese Americans, many of whom were U.S. citizens, were forcibly relocated and incarcerated.

Although Fordellone had committed no crime, he was deemed a threat because as a prominent journalist, he was capable of influencing others. This was the case with many of the Italian Americans interned or threatened with internment, including baseball great Joe DiMaggio’s father. The FBI arrested Fordellone shortly after the bombing of Pearl Harbor and transported him to an internment camp in Fort Missoula, Montana, where he remained for 14 months. Most arrestees were never informed of the charges against them or allowed legal counsel. While Fordellone was imprisoned, his wife Alessandra was left alone to care for their three children without any financial support, as the couple’s assets were frozen. For most of her husband’s confinement she had no idea as to where he was being held.

Fordellone’s parole document, which was executed in May of 1943, dictated the terms of his conditional release. Notice that it does not contain any mention of a conviction for any crime. Fordellone’s only crime was being Italian.

Although the civil liberty violations Italian Americans experienced during World War II were not as severe or widespread as the trauma and injustices inflicted on the Japanese and Japanese American community, the experience nonetheless left the Italian American community scarred. Many stopped speaking the Italian language and distanced themselves from their culture and heritage in an effort to appear more “American.”

Fordellone’s experience reflects the process through which Italian Americans gained acceptance in the United States. Italians were often seen as despised immigrants and “others” whose loyalty was subsequently called into question during World War II before eventually achieving acceptance as white ethnics. Today, Italian Americans are mostly considered to be “white,” but the process was not straightforward.

Photograph of Fillipo Fordellone, from the collection of the
Italian American Museum of Los Angeles.

January 22, 1942, Diary Entry Written by Gihachi Yamashita

Contributed by: Jose Quirarte, Japanese American National Museum

Diary of Gihachi Yamashita, Missoula Justice Department Camp, 1942-45.
Gift of the Gihachi and Tsugio Yamashita Family (94.166.1), Japanese American National Museum.

An English translation of the diary was completed by Emily Anderson for JANM’s educational website, “Enemy Mail: An American Story of Wartime Separation.”

Gihachi Yamashita documented his experience the day after the Pearl Harbor attacks in his personal diary, writing: “this is a day I will never be able to forget.” On December 8, 1941, at around 1:30 a.m., Yamashita was “shaken awake” and arrested by FBI agents. Yamashita was one of the many Japanese Americans who was targeted and arrested immediately after the attack on Pearl Harbor due to a faulty presumption that the Japanese living on the West Coast of the U.S. were dangerous. Many of those who were arrested were already being monitored before the war because of the U.S. government’s false belief that they were potentially dangerous due to their connections to Japanese institutions. Most of the Japanese Americans who were unjustly arrested after the Pearl Harbor attacks were well-respected or important contributing members of their communities.

Following his arrest, Yamashita was imprisoned and moved around to a variety of concentration camps operated by the Department of Justice (DOJ). Meanwhile, his wife and two daughters were forced to sell their property and move to the Santa Anita temporary detention center due to Executive Order 9066, which forced the removal of Japanese Americans from the West Coast into concentration camps. Yamashita’s wife and two daughters stayed at Santa Anita until being transferred to the Rohwer concentration camp in Arkansas. Yamashita’s diary entry tells the harrowing story of his arrest and removal to Fort Missoula, a Department of Justice internment camp in Missoula, Montana, but it also revealed how being excluded from the definition of “an American” led to losing his right to due process, and more generally, his “unalienable rights.”

Yamashita wrote about his experience of being arrested and taken in for questioning by the FBI in his personal diary. He noted that while he was imprisoned, his wife and daughter visited him twice and a guard watched over their conversation (which had to be in English). Yamashita detailed the entirety of his forced removal and wrote that on December 8th he was initially detained at Lincoln Heights Jail for four days, from December 12th to the 22nd he was imprisoned at a county jail, and on the afternoon of the 22nd was held at the Tuna Canyon Camp in Los Angeles for two days before he arrived at Fort Missoula on December 28th. Yamashita concluded his entry by writing about the brutal living conditions of the camp, noting that he and the other Japanese prisoners weren’t given an opportunity to prepare for the Montana winter and were forced to endure the freezing temperatures of Missoula without any winter gear.

Yamashita’s diary entry demonstrates how Japanese immigrants during WWII were stripped of their due process rights because of xenophobia and racism. Yamashita’s unjust arrest, removal, and incarceration was partially a product of Japanese immigrants being “otherized” by American anti-Japanese and anti-immigrant sentiment for most of the 20th century. In the early to mid 20th century, Japanese immigrants faced immense anti-Japanese sentiment in California from political labor groups, individuals, and legislation: California’s Alien Land Law of 1913 restricted “aliens” from owning land; the Gentlemen’s Agreement and the 1924 Immigration Act restricted Japanese entry into the United States; and the 1940 Alien Registration Act forced all “aliens” above the age of 14 to register and be fingerprinted. All of these contributed to the “otherization” of Japanese immigrants and their children, and implied a flawed presumption that they could not truly be “real Americans” in the 20th century. The anti-Japanese and anti-immigrant rhetoric came to a peak after the attacks on Pearl Harbor spurred irrational distrust towards Japanese Americans and other immigrant groups in America.

Identification for Gihachi Yamashita for the Department of Justice Camp at Santa Fe, New Mexico, 1944.
Gift of the Gihachi and Tsugio Yamashita Family (94.166.247).

Yamashita, and many other Japanese immigrants who were living in the U.S., had to face the constant barrier of anti-immigrant rhetoric and unjust legislation that deemed them to be “un-American” or unassimilable. Yamashita’s diary entry reveals his experience of being unjustly arrested in his own home, detained without cause, and imprisoned in a concentration camp due to his race. His experience exemplifies the real-life consequences of being excluded from the arbitrary definition of “an American.” Although Yamashita’s experience is unique to the context of WWII, his experience is just one example of that signifies that American immigrants have historically been susceptible to being excluded from the definition of “an American,” and as a result, have seen instances where they have been stripped of their unalienable rights.


Fordellone and Yamashita’s stories reveal common themes of vulnerability, systemic inequality, discrimination, and “otherization” that America’s immigrant populations have been subjected to throughout the country’s history. Although historic instances of “otherization” and discrimination do not solely define the American immigrant experience, it has played a significant factor in the way immigrant populations have been received and treated. The stories of Fordellone and Yamashita tell only a small story in the long history of discrimination that Japanese and Italian immigrants have faced in the United States. WWII was not the catalyst for discrimination, but rather, it acted as an immense amplifier of the discrimination. In the early 20th century, both of Japanese and Italian immigrants were already facing immense racist and xenophobic sentiment and legislation that “otherized” and targeted them. However, during WWII, war hysteria amplified preexisting racist and xenophobic sentiment which resulted in the targeting of Japanese and Italian immigrants, and the loss of their civil liberties. Although the details and extent of their incarceration experiences are different, both Fordellone and Yamashita experienced the trauma and injustices American immigrants have historically faced because of their vulnerability to systematic discrimination and anti-immigrant prejudice in America.

If you would like to learn more about Gihachi Yamashita’s story, check-out JANM’s, “Enemy Mail: An American Story of Wartime Separation,” which is dedicated to telling his and his family’s story of incarceration during WWII through artifacts in JANM’s Yamashita Collection. If you would like to learn more about Filippo Fordellone or see other objects pertaining to Fordellone you may visit the Italian American Museum of Los Angeles’s online collection webpage.

Queen of Denson

On May 27, 1943, Kiku Nakamichi was crowned Queen of Denson at a coronation ball, which was part of a weekend carnival at the Jerome concentration camp.

Kiku was presented with a wooden, heart-shaped plaque painted red, green, and gold. It had been crafted by staff at the wood shop where she worked as a secretary. Four months later, when Kiku and her husband departed Jerome, wood shop staff and friends added signatures and farewell messages to the back of the plaque.

Captured in a photograph from the night of the coronation, Kiku is flanked by her two attendants Mary Ikeguchi and Bessie Nakashima, where she is seeing holding the plaque. According to the camp newspaper, Denson Tribune, “William O. Melton, assistant Project director, who crowned the queen had the first dance with Queen Kiku following the coronation.”

Although events throughout all of the camps were common, including coronations and carnivals, each one offered a unique opportunity for incarcerated Japanese Americans to participate in activities seemingly at dramatic odds with their forced surroundings.

The plaque was passed on to Kiku’s daughter, Cindi Ishigaki, who donated it to JANM’s permanent collection this past January.

Recipes From Camp: Homemade Noodles from Topaz

Excerpt from Topaz Saturday Times, Vol. II No. 13, January 16, 1943.

Food Fancies, by Evelyn Kimura, was a column in the Topaz Saturday Times about all things food. In the wake of forced incarceration, Japanese Americans used what little resources they had to make some of their favorite meals. According to Kimura, the key to at-home cooking was simplicity. (And don’t use up all the coal for everyone in the barracks.)

Camp cooking is a legacy that has been passed down to many of us through the generations. Growing up, I knew that shoyu hotdogs and rice meant that Mom was tired. While we spend our current hours social-distancing and rationing food, we can call upon the lessons from those who came before us.

Homemade noodles, courtesy of Mrs. J Yanagizawa of 14-1-A

Ingredients:
1 1/2 cups of flour
1 egg
Fresh vegetables of your choice
1 can bouillon or broth

Instructions:

  1. Mix flour and egg (or you can substitute water). Let stand all day until hard.
  2. Roll flat and cut into strips.
  3. Then begin soup mixture by boiling fresh vegetables of your choice.
  4. Add 1 can of bouillon (broth) to vegetables and allow to simmer for 20 minutes.
  5. Boil soup and noodles for another 15 minutes.
  6. If ready made noodles are being used, boil them before adding to the soup.

We plan to share more camp recipes, so check back for more. We hope you try out this recipe. And please let us know if you do!

Thanks to Emily Anderson who came across this recipe while searching through the World War II camp newspapers on the Densho Digital Repository as part of her research for an upcoming JANM exhibition. The full issue can be found here (Densho, Courtesy of the family of Itaru and Shizuko Ina).