Japanese American journalist James “Jimmie” Matasumoto Omura was one of the most outspoken dissidents against the mass incarceration of Japanese Americans during World War II. In brash and biting newspaper articles, Omura often criticized leaders in the Nikkei community for what he thought was their complicity concerning the actions of the United States government. While very strident in his criticism of forced incarceration, Omura also often wrote about his ire towards the US government’s decision to draft imprisoned Nisei into military service without addressing the violation of their human rights. As well, Omura was one of the first Japanese Americans to seek government redress for violations of civil liberties after World War II.
In his vividly written memoir scheduled for release on August 28, Nisei Naysayer: The Memoir of Militant Japanese American Journalist Jimmie Omura, he talks about being one of the most vocal Japanese American activists during and after World War II and how his critiques in Japanese American newspapers often meant being shunned by the Nikkei community. The main impetus for writing the memoir, Omura said, was to correct the ”cockeyed history to which Japanese America has been exposed.” He also writes about his early years on Bainbridge Island in Washington, the summers he spent working in the salmon canneries of Alaska, how hard it was to find work during the Great Depression, as well as how his early journalism career took him to San Francisco and Los Angeles.
Edited and with an introduction by historian Art Hansen, and with contributions from Asian American activists and writers Frank Chin, Yosh Kuromiya, and Frank Abe, Nisei Naysayer provides an essential, firsthand account of Japanese American wartime resistance.
Omura passed away in 1994, but Hansen, who is also professor emeritus of History and Asian American Studies at California State University, Fullerton, will be at JANM on August 25 at 2 p.m. to discuss the book and Omura’s life and work. Here we share a brief excerpt from a recently published Discover Nikkei article that goes more into detail about Omura.
Jimmie Omura was born in Washington in 1912, and later moved to Los Angeles. As a young man, he chose to pursue a career as a journalist. His star rose quickly in the journalism scene of the early 1930s while editing a variety of Nikkei publications. In these early days, he was not afraid to speak his mind. His publication the New World Daily gained critical acclaim for its elegant writing, but he also incited the ire of Japanese American Citizens League (JACL) supporters by criticizing its leadership. The JACL was already a powerful political influence on the West Coast at the time, and even in this pre-war period, its stature was not to be taken lightly.
When Omura continued to speak his mind into the 1940s, criticism of him began to escalate. The war was raging, and the JACL was no longer an organization that sought to promote the people and culture of varying regions within Japan. The JACL now had the responsibility to represent the entire Japanese American population. Because of this, the JACL became a force that had the ear of the national government. However, the JACL was divided in condemning the forced incarceration of Japanese Americans and did not fully use its voice to help prevent this atrocity.
Dan Kwong is a veteran performanceartist, director, writer, and native Angeleno, based at the 18th Street Arts Center in Santa Monica. He is one of four artists who are currently part of the inaugural +Lab Artist Residency Program, sponsored by the Little Tokyo Service Center. The theme of the residency is Community Control and Self-Determination. The four artists are living in the historic Daimaru Hotel on First Street for three months while creating art projects that involve the Little Tokyo community and speak to this topic.
Dan’s project, Tales of Little Tokyo, involves collecting personal memories and stories about Little Tokyo from seniors (as well as some younger generation folks), and shaping that material into a theatrical piece.
“Little Tokyo is a precious and vibrant community with over 130 years of history,” says Dan. Our stories are at the heart of that history, and collectively they become the voice of our community. This project aspires to give that voice a hearing.”
Through the first week of July, Dan is conducting a series of informal “story-circle” gatherings at JANM. Story-circles happen every Tuesday, Thursday, and Friday, usually from 1 p.m. to 3 p.m., and Wednesdays, usually from 1:45 p.m. to 3:45 p.m. Gatherings happen in JANM’s Araki Community Education Center.
In these story-circles, Dan asks various questions—it’s a bit like an interview—and people share their memories, stories, and anecdotes about Little Tokyo. These are recorded.
In early July, Dan will sort through and edit this material and write a theatrical piece that expresses the significance and value of preserving and sustaining Little Tokyo as a cultural community.
On the weekend of July 28-29, there will be a public presentation (most likely a staged reading) of the piece in JANM’s Tateuchi Democracy Forum.
Please let Dan know if you are interested in sharing your tales of Little Tokyo. He would love to hear from you! Dan can be reached at email@example.com. A maximum of 10 people can share per session so contact Dan in advance to ensure your spot and confirm the time for the day you want to participate. You can also just drop by one of the story-circle sessions if you’d like to listen in; you might still want to contact Dan to confirm the time. Paid admission to JANM is not required, but there are great exhibitions now on view so you may want to take full advantage of being here. Admission is only $12 for adults and $6 for seniors.
For more information about the +Lab Artist Residency Program, check out the LTSC’s press release announcing the inaugural artists.
Naomi Hirahara, the acclaimed author of the Mas Arai mysteries, is coming to the Japanese American National Museum on March 17. She will be discussing and reading from her most recent book, Hiroshima Boy, the last in a series of seven mystery novels featuring the Japanese gardener detective. The following is an excerpt of a new article by Kimiko Medlock about the book and Hirahara on JANM’s Discover Nikkei website.
In this final installment of Mas Arai’s adventures, the sleuth is getting older. His friend Haruo has died, and he travels to Japan to deliver Haruo’s ashes to his family on the small island of Ino near Hiroshima. Mas originally plans to hand his friend’s ashes over to his family, turn around and return immediately to the States—but as so often happens, his best-laid plans go awry when he discovers the body of a young boy floating in the island harbor, and returns to his room to find his friend’s ashes missing. Mas decides to stay on the island to solve the twin mysteries of the murder and the missing ashes.
Critics are praising Hiroshima Boy as “a wonderful finale to a fine mystery series,” and many also continue to ask whether Hirahara will change her mind and bring back the much-beloved Mas Arai down the road. But the author herself spoke with Discover Nikkei, and she is satisfied with the series’ close. Hiroshima Boy, the title a reference to both the murder victim in the story and to the protagonist himself, is a fitting end as it brings Mas back to his roots. “I knew that the last mystery needed to be in Hiroshima,” Hirahara said in our interview. Readers learn in Mas’s very first case, Summer of the Big Bachi, that Mas’s experience growing up in wartime Hiroshima and surviving the atomic bomb form a large part of his identity, so it is appropriate that his last escapade brings him full circle back to the source of those memories.
Hiroshima was a difficult place to set a mystery tale, however. The author herself is not intimately familiar with the prefecture, nor with how the comparatively less transparent police force operates in Japan. The setting thus presented a sizable challenge to Hirahara’s research and writing process. “I knew that the last mystery needed to be in Hiroshima,” she says, “but I was wary about writing a novel set in a place I have visited, but is not my home.”
To find out how Hirahara solved this challenge, read the full article here.
The author discussion with Naomi Hirahara on March 17 starts at 2 p.m. It is included with JANM admission but RSVPs are recommended.
Hiroshima Boy and other Mas Arai by Naomi Hirahara are available for purchase at janmstore.com.
Naomi Hirahara fans will want to check out Trouble on Temple Street: An Officer Ellie Rush Mystery, available exclusively on Discover Nikkei. LAPD bicycle cop Ellie Rush, first introduced in Murder on Bamboo Lane (Berkley), returns in this special serial. Chapters 1–7 are online now, with new chapters released on the 4th of each month through August.
On Saturday, March 3, artist Mari Inukai will lead a sold-out kokeshi doll workshop in celebration of Hinamatsuri (Girls’ Day), which takes place that day. It’s no surprise that spots in this workshop went quickly, as the popular artist—whose dreamy paintings and animations often depict and are inspired by the lives of young girls—may be the perfect person to lead a celebration of Girls’ Day.
Born in Nagoya, Japan, Inukai came to the United States in 1995 to study art. After attending Santa Monica Community College, she went on to obtain a BFA in character animation from California Institute of the Arts in 2004. Her short animated film, Blue and Orange (2003), has been an official selection at numerous film festivals, including the 2003 Sundance Film Festival, and was the Japan Grand Prize winner at the Short Shorts Film Festival EXPO 2005. In addition to her animation practice, Inukai regularly exhibits her paintings and drawings. She also designs clothes, toys, and other fun products. She now lives in Beverly Hills with her daughter Sena, who is often a subject of her artworks.
According to her website, Inukai’s paintings are “an expression of her desires, ambitions, and hopes for the future, starting from where she stands now. Like water flowing, seeking its path, [she] channels her direction naturally, finding her importance as she travels forward.” We caught up with Inukai via email to ask her a few questions.
JANM: What inspired you to create this workshop?
Mari Inukai: March 3 is a special day for girls in Japan. Americans may be familiar with Hinamatsuri, but in Japan, that day is also known as Momo No Sekku (桃の節句), the peach harvest festival. The day marks the changing of the seasons, and peach blossoms are said to ward off evil; they also stand for longevity. I thought we should celebrate!
JANM: Why was it important to you to encourage collaboration among participants?
MI: In the past, young Japanese girls would celebrate Hinamatsuri (ひな祭り) together by making dolls, eating sweets, and drinking sweet rice sake. I wanted to recreate that spirit in my workshop, so that we can all inspire and help each other and learn something new together and most of all, have fun!
JANM: What is your own relationship to Hinamatsuri? Was it something you regularly celebrated back in Japan?
MI: I have two sisters, so Hinamatsuri was pretty special when we were small. I remember our mom making chirashizushi (a colorful sushi dish), karaage (fried chicken), or tempura and salad. We would have a cute decorated cake with two dolls on top. There was a lot of laughter. No sake though!
JANM: Looking through your extensive body of work, I see that girls are frequently the subject.
MI: Yes. I paint my daughter Sena most, because she is the most inspiring thing in my life. I paint my friends and their children too. I am really fortunate to have great friends!
JANM: Do you think that Japanese traditions, like Hinamatsuri, have influenced your own artwork?
MI: Absolutely. Not just Hinamatsuri, but all Japanese traditions. In fact, I have curated a special MOMO/桃の節句 group show for Giant Robot that is also opening on March 3. I gathered several talented figurative artists whom I really admire and asked each of them to create their own “Momo No Sekku world.” I am doing a mural in collaboration with Audrey Kawasaki, and perhaps Amy Sol too. Amy has her own solo show opening on the same day at Thinkspace Gallery, so she will be in town. As for myself, I am making paintings with Gansai Japanese water color pigments, so they will look really different from my oil paintings. Please join us for the party!
First and Central has done several blog posts exploring various aspects of Transpacific Borderlands. This week, we present an interview with Kris Kuramitsu, one of the exhibition’s five curators. A longtime art professional based in Los Angeles, Kuramitsu was responsible for selecting the three artists who represent this region. She will be leading a tour of the exhibition on Saturday, February 24, at 10:30 a.m.
JANM: How did you come to be involved with Transpacific Borderlands?
Kris Kuramitsu: I’ve worked with and curated work by artists from around the globe, but I’ve been based in Los Angeles for my entire professional career, so I was really excited about the parameters of this very global project. I jumped at the opportunity to work on it when [JANM Vice President of Exhibitions] Clement Hanami invited me. Clement was really the driving force behind the exhibition, and the fact that he’s so invested in and engaged with the cultural dynamics that we’re exploring in the exhibition—not only as a curator but as an artist in his own right—really helped shape the project as a whole.
I was asked to bring to the table artists in Los Angeles whose work defines a Japanese Latino cultural space, and my colleagues in Brazil, Mexico, and Peru did the same for artists from their countries. It was such a complex and fascinating conversation, one that we were lucky enough to develop into the exhibition that’s at JANM today.
JANM: Can you give us some insight into your curatorial process? How did you go about selecting the artists you selected? What was it about their artwork that drew you to it?
KK: The three artists I selected to be in the exhibition are really different from one another, but each of them powerfully represents his or her own cultural position in striking visual terms. Kenzi Shiokava is a longtime Angeleno who is originally from São Paulo. He’s one of the oldest artists in the exhibition, probably by a decade or two, and served as a bit of an anchor for me in thinking about the show. His work is such a rich combination of Japanese and Brazilian influences, in both aesthetics and materials, but it is also so deeply grounded in Los Angeles. He literally gathers his materials from the streets and gardens of LA, so they are assemblages that tell the story of the city as well as that of the artist.
Shizu Saldamando makes exquisite drawings that really can stop you in your tracks. They seem to be simple, beautifully rendered portraits of her friends, but the specific moments and gestures that she captures are so precise. Her compositions masterfully balance ornament and abstraction, positive and negative space. Ichiro Irie has such a strong relationship to his materials—as deep as Kenzi’s, but with an interest in stretching them to their limits. He’s also an incredible connector, gathering communities around him through his work, through the international art and culture magazine Rim that he published in Mexico City, and through the gallery Jaus where he is director and curator, showing artists from LA and around the world. I think of all of this as part of his artistic practice, which is deeply connective and connecting.
JANM: Did you confer with the other curators at all during the course of this project? Do you think that the various curators and scholars informed one another’s choices?
KK: Thanks to the support of the Getty, this was a really fantastic process that involved conversations among a broad range of scholars and artists from throughout Latin America and the US over the course of a few years. Because it’s such a wide and complex territory that we’re dealing with in the exhibition, it was really important to come together and talk through ideas about identity and the differences (and similarities) in cultural and social contexts that exist for artists in various geographies and generations. We talked about the ways cultural identities form very differently in all of our different homelands—relationships between self and community, self and national identity, and the differences from one generation to another are quite particular. We made our own choices of artists, but once we brought them to the table, there were so many places that their work and approaches overlapped that the sections of the show emerged from those areas of common approach.
JANM: What are some of the insights or experiences that you hope visitors will take away from this exhibition?
KK: I think the sheer diversity of the work is one of the main points; collectively, I think the show does a great job of confounding notions of strict national or cultural identity at every turn. We tried to create rooms that had loose associations around shared subject matter, treatment of material, or related approaches to history, so I hope people see those connections. But primarily, I hope people want to know more about the artists and seek out more of their work!
Join Kris Kuramitsu for a tour of the Los Angeles portion of Transpacific Borderlands on Saturday, February 24, at 10:30 a.m. Tickets may be purchased here. The exhibition will be on view through February 25.
The Little Tokyo Walking Tour is one of many public programs offered by the Japanese American National Museum. In conjunction with JANM’s latest exhibition,Transpacific Borderlands: The Art of Japanese Diaspora in Lima, Los Angeles, Mexico City, and São Paulo, visitors will soon be able to tour the Little Tokyo Historic District with an experienced Spanish-speaking docent. To gain more insight into this new offering, JANM Visitor Services Associate Sergio Holguin sat down with Monica Cruz, the docent who will lead the tour, for a brief discussion.
Author’s note: In this discussion, “Latino” is shorthand for a larger, mixed identity/ies. Both parties use the term to refer to persons of Mexican, Mexican-American, Latin American, and mixed Hispanic descent. The term is not used to describe those who significantly identify with specific indigenous identities or those who represent themselves as “Chicano.” “Latino” is used for the sake of brevity, and should not be misconstrued as a reductive gesture. If there are any questions or concerns, please feel free to comment below.
Sergio Holguin: Tell me about yourself and the work you do with JANM.
Monica Cruz: I’ve been a member of the museum for about five years, and a volunteer for three. I’ve worked in a variety of capacities: Visitor Services, when they need me; leading the Little Tokyo Walking Tour (I was trained as a docent); and now I’m a part of the group that helps out at the HNRC (Hirasaki National Resource Center).
SH: As a Mexican-American, I tend to get a lot of puzzled looks from folks coming in, even after seven years of working here. As a non-Japanese person like me, how did you get involved with the Japanese American community?
MC: To make the story short, my late husband was Japanese American, the first generation in his family to be born in the United States.
SH: So he was Shin-Nisei [a child of Japanese immigrants who arrived in the US after World War II]?
MC: Yes, we were both actually born in the US territory of Puerto Rico and moved to California for work. When he passed, I decided to stay close to the Japanese American community here, in celebration of his memory. I started volunteering with the different temples, and also got involved in Obon season, when they remember the dead—kind of like Día de los Muertos for us Latinos. I became a member of the museum because of all the programs they offer, and I saw the need for volunteers at that point, and I wanted to be a part of that as well.
SH: I like that you brought up Obon, because that’s actually how I was first drawn to visit Little Tokyo years ago. There’s a lot of overlap between cultures—not just Mexican, Latino, and Japanese culture, but other cultures as well. Remembering and honoring the dead, responsibility to family, and public service—those are very universal human traits. It’s important that we celebrate intersections of identity. What are some of your thoughts and hopes for the very first Little Tokyo Walking Tour en Español?
MC: I think that Transpacific Borderlands and this tour both provide opportunities to increase our knowledge and understanding overall, with a particular focus on the mix between cultures. We can each say that we have gone through similar changes—moving from a different country to here, learning new cultures, and learning new things as part of joining “the American Dream.” I think that opening doors of understanding for people who may not be comfortable with English, but are still an important part of the community, can help with that.
I would like others to discover and fall in love with Little Tokyo the way I did. I think if we offer the tours in Spanish and other languages as well, we can share our experience with others while growing as a group and bringing new stories and experiences into the museum.
SH: Absolutely, and that’s the museum’s mission: to share Japanese American stories to celebrate America’s cultural diversity and encourage others to share their own stories. If we’re able to talk with one another along those lines, the more rigid lines between communities start to melt away.
MC: I think that’s the part I enjoy the most: when people who begin the tour being quiet or shy actually open up and start sharing their life stories. Because even though this is the Japanese American National Museum, I think that the general idea of being an immigrant or coming from an immigrant background is something we share with others.
SH: It’s always fun to hear where people are from—whether it’s France, Osaka, or even El Sereno—and what brought them to Little Tokyo, because that in turn informs and becomes part of your experience.
MC: Yes. The stories that people tell me, I can sometimes include on my Little Tokyo tours. For example, someone once noted that the Brunswig Square building looks a lot like Los Angeles City Hall, so I did some research and found out they were designed by the same architect. Even if you have led the tour many times, the perspective of other people can still open new doors.
SH: Tell us more about what your tour en Español will be like.
MC: It depends on the needs of the group. Sometimes people are here for school, so certain kinds of information are more important for them. But I do want everyone to be familiar with the area so that even after the tour they are able to go and find their own adventure. We only have two hours to condense decades of living in Little Tokyo! As time moves forward, we get different types of people moving into the area. I don’t expect everyone to sit down and read up on all the history, but I do expect them to go and have an adventure!
Museum admission is included with the fee for the tour, so after lunch, I encourage people to come visit the museum. I feel that JANM is the spine of the whole Little Tokyo experience, not only because it’s the Japanese American National Museum, but because it tells you the story from the beginning, when the Japanese first began migrating to the United States.
Monica Cruz will be leading a tour of Little Tokyo in Spanish on February 10 at 10:15 a.m. You can purchase tickets for the tour here. Visitor Services staff at the front desk are always happy to answer questions about the tour or any of our other public programs.
Sergio Holguin is a Visitor Services Associate at JANM. Formerly a volunteer docent, Holguin strives to share his personal story as a means of encouraging discussions of contemporary identity within a shared American history. You can read about his journey on Discover Nikkei.
Renee Tajima-Peña is an Oscar-nominated filmmaker and professor of Asian American Studies at UCLA. Her documentary projects focus on immigrant communities, race, gender, and social justice, and have included Calavera Highway, Skate Manzanar, Labor Women, My America…or Honk if You Love Buddha, and the highly influential Who Killed Vincent Chin? Tajima-Peña has been deeply involved in the Asian American independent film community as an activist, writer, and filmmaker. She was the director at Asian Cine-Vision in New York and a founding member of the Center for Asian American Media (formerly the National Asian American Telecommunications Association).
Through an email interview, Tajima-Peña shared some thoughts on the program, cultural hybridity, the immigrant experience, Asian diasporas, indie film, and other topics.
JANM: How did you come to be involved with this program? I know that your work deals generally with themes of Asian diaspora, but do you also have a particular connection to Peru or Peruvian filmmaking?
Renee Tajima-Peña: The exhibition’s project manager, Claudia Sobral, asked me to put together a program of films in conjunction with JANM’s Pacific Standard Time: LA/LA exhibition. I don’t have a direct connection to Peru itself. But I was raised here in LA, which is so deeply a Latinx city, and my family is mixed race—my husband is Mexican American and my son was raised in both cultures. That’s not just me; cultural hybridity is baked into the Nikkei and the Asian American experience because of immigration patterns and the ways people of color have always lived in close proximity—going to school together, working together, mobilizing together, sharing histories of empire as well as the marker of race. Falling in love. So my work as a filmmaker has always crossed those kinds of borders. I’ve collaborated with Latinx filmmakers to make several documentaries about that experience. The most recent was No Más Bebés, co-produced by Virginia Espino, which is about Mexican American women who were sterilized at LA County-USC Medical Center during the 1970s.
JANM: Could you share some of your thought process in choosing these particular films and filmmakers to feature in Unsettled? How do they complement one another?
RTP: I was really interested in looking at the Japanese diaspora in the Americas. When I first became a filmmaker in the 1980s, I saw the Brazilian director Tizuka Yamasaki’s feature Gaijin, which was inspired by her own immigrant grandmother’s story of landing on a coffee plantation in Brazil. A few years later, I saw Kayo Hatta’s Picture Bride, set on a Hawai’i sugar cane plantation. Japanese immigrants shared the same story, the same struggles, the same spirit—only different destinations.
For Transpacific Borderlands, I landed on Peru because of the films themselves. Ann Kaneko and Kaori Flores Yonekura are women directors who take up that search for the Japanese experience and identity in Latin America. I was really interested in the way they both contextualized how Nikkei lives intersected with the politics of Peru, but during different eras. Kaori’s film Nikkei traces her family’s history of migration to Peru and Venezuela from before World War II, while Ann’s Against the Grain brings the story to the Fujimori regime of the 1990s. I was fascinated by the tension and complexity evoked in pairing those two films.
JANM: If you have seen Transpacific Borderlands, could you share your impressions of the exhibition? Do any of the works particularly speak to you?
RTP: Yes, I went to the opening, and I was astonished by how rich that visual culture is. I guess I should’ve known, but you really have to see it and get lost in it. I’d seen Eduardo Tokeshi’s work and his interviews in Against the Grain, so I was excited to see his work face-to-face. There’s a lot in his story that is familiar to me as a Japanese American—the cultural duality, being marginalized. But being Japanese while Peru was governed by an oppressive dictator who was also Japanese, brings a whole different layer to Tokeshi’s story and his art. I can’t believe our luck that he’s actually going to be at the screening!
JANM: Your work has taken on a range of social issues that involve immigrant and diasporic populations. Are there or have there been any issues involving Asian populations in Latin America that have caught your interest?
RTP: I always remember a story my friend, the filmmaker Lourdes Portillo, told me about an elderly Japanese guy in her hometown of Chihuahua, Mexico, who swaggered around town dressed like an admiral in the Imperial Japanese Navy replete with a saber and medals. What was he doing there? Was he deranged? Was he an apparition? As a filmmaker, those simple questions—What are they doing there? What happened to them?—open up all kinds of possibilities, real or imagined.
Here’s another story. A few years ago, my son was involved with a youth workshop at the Gardena Valley Japanese Cultural Institute on the Japanese American concentration camps. We’d been working with Randall Fujimoto, the educational game designer, on using Minecraft to teach that history. The kids researched Executive Order 9066 and the camps, and then used Minecraft to build their own virtual replicas. It was a very mixed group of kids, and most weren’t Japanese or Asian American.
At the end of the summer the kids presented their projects, and a lot of their families came. I noticed this older Latina woman in tears, standing with her grandson who was one of the workshop students. She told me she grew up in Peru, and her best friend was Japanese. One day during the 1940s, her friend disappeared. It wasn’t until years later that she discovered the family had been incarcerated, I think at Crystal City, Texas. Seventy years later, she still grieved for her friend.
JANM: As a connoisseur of indie film in addition to being a noted filmmaker yourself, do you have any tips for additional Latin American films or filmmakers that we should check out?
RTP: Tizuka Yamasaki continues to make films and television programs in Brazil. One of the artists in Transpacific Borderlands, Shinpei Takeda, makes films about Japanese Mexicans. One of my former students, Elizabeth Cabrera, has been working on a film about the mystery of her great-grandfather, a Japanese immigrant in Baja California who vanished around the time of the bombing of Pearl Harbor.
Unsettled: Two Films of Japanese Peru is free with museum admission. RSVPs are recommended here.
Born to parents of Japanese and Mexican descent, Shizu Saldamando creates exquisite drawings in which she investigates the variety of social constructs and subcultures seen in Los Angeles’ backyard parties, dance clubs, music shows, hang-out spots, and art receptions. By focusing on the subtle details that define different scenes, she captures the unexpected influences at work in America’s social spaces. Saldamando’s work is currently on view at JANM as part of the exhibition Transpacific Borderlands: The Art of Japanese Diaspora in Lima, Los Angeles, Mexico City, and São Paulo.
This Saturday, December 2, Saldamando will be giving a Members Only Artist Talk as well as leading a craft workshop titled Paper Flowers from the Camp Archives. We sat down with her via email to learn more about her family background, what shaped her practice as an artist, and how she came to develop her paper flowers workshop, which pays tribute to one of the ways that her family—and others—found to deal with the trauma of the World War II Japanese American incarceration.
JANM: I’ve read that your mom is a community organizer and your dad is a human rights lawyer. Your family life must have been filled with social and political awareness and dialogue. Do you think that influenced your artwork?
Shizu Saldamando: Growing up in San Francisco’s Mission District in the 1980s, I was very much influenced by my parents’ work as well as by the Chicano art centers in the area, all of whom were heavily informed by activism, the United Farm Workers, the Central American wars that were happening at that time, and other pressing issues of the day. It was the era of Reaganomics and the Cold War, so a lot of the artwork that was being produced in my neighborhood was heavily loaded and spoke about human rights and issues affecting low-income and immigrant communities—the same issues we are dealing with today.
JANM: The Japanese side of your family was incarcerated during World War II. How did that history influence you growing up?
SS: My mom helped develop a curriculum for the schools in San Francisco that taught about the Japanese American concentration camps, so I was able to make connections between their experience and that of other immigrant communities. I saw the various ways that immigrants and people of color are easily scapegoated and targeted in order to further whatever agenda the current administration is seeking to implement. In my community, I was exposed to artists who used their work to re-contextualize and assert an alternative narrative to what was playing on the news, and that was very influential.
In my own practice now, a lot of my work is not overtly political in that there are not many slogans or protests signs. However, I choose to depict friends and family who occupy a space outside of mainstream circles and who consciously construct their own creative communities. These people are the legacy of many historical struggles; they have, out of the need for survival, created their own supportive spaces.
JANM: Yes, you’ve said that your art is about “subculture and perseverance.” Perseverance, of course, is one of the cornerstone themes of Japanese culture and Japanese American history, as embodied in the popular saying gaman (“bear the unbearable with patience and dignity”). Can you talk some more about your experiences with subcultures?
SS: In the mid-1990s, I moved to Los Angeles to attend UCLA’s art school. There, I was also very influenced by many different musical scenes. Every week, I would go to various punk shows and dance clubs that would be playing anything from gothic industrial music, rock en español, punk, or British pop. Being part of these different scenes in Los Angeles was very special in that most of the people who inhabited them were Chicano/of Mexican descent. There was always a large queer presence as well. Being politically conscious and active was a given within these scenes, especially in the ’90s, so they became very comfortable places for me to inhabit. I made a lot of friends and chose to depict them in my artwork.
I like to think of the community of Japanese Americans who survived the camps as their own subculture as well. They are such a specific group of people, who all went through this awful historical trauma together, and whose descendants carry that weight whether they like to admit it or not. I know for a fact that my own family members who survived the camps all suffer different forms of PTSD in some way or another. Their coping mechanisms differ but I like to recognize one that is always close to my heart: communal crafting.
JANM: Was this the inspiration behind your upcoming workshop on paper flowers?
SS: Yes. Being very influenced by my aunt’s crafting circles and the different projects that she and her friends created, I thought it would be nice to give a nod to her and the communal crafting that happened at the camps. She was only a child when she was incarcerated in the camp at Rohwer, Arkansas, so I’m not sure if she worked with the same flower patterns I’ll be using in my class, but I still think of this workshop as an homage to her and her love of craft.
JANM: I understand that your research on this topic actually stretches back several years. Tell us how it all came about.
SS: One day, I was walking through JANM’s Common Ground exhibition and I heard one of the volunteer docents talking about how, in the photos of funerals at the camps, the funeral wreaths were actually made out of paper. Real flowers were not available at the camps since most of them were located in harsh, remote environments. When people passed away, the community would come together and make paper flowers for the funerals.
Later, I was asked to make an altar for Día de los Muertos and I chose to do a piece in honor of my aunt’s husband, who had been incarcerated at Manzanar and passed away around 2000. I decided to make a paper flower wreath as a nod to camp tradition. I wanted it to be historically accurate, so I made a research appointment with one of the archivists at JANM. The archivist provided me with a huge amount of material. She wheeled in carts of flowers made out of scrap wood, flowers made out of shells, flowers made out of pipe cleaners, you name it, along with several files full of information.
Among those was a book that documented the excavation of the gravesites at Manzanar, providing a complete rundown of all the people who passed away there, how they died, and what was found at their gravesites. There were photos of wire remnants that were once paper flower stems, photos of broken glass jars that once held paper flower bouquets, and photos of people making flowers in the camps. In addition, she found a small catalog insert from an old Woolworth’s catalog that was an instruction manual on how to make paper roses. I made copies of that manual and used it to make the wreath for my altar.
I keep revisiting this project in different forms. When I was invited to participate in the Smithsonian Asian Pacific American Center’s CrossLines: A Culture Lab on Intersectionality in May 2016, I chose to do an interactive wreath-making workshop to call attention to the anti-immigrant and anti-refugee sentiment that is running rampant with our current administration. Tragically, the paper flower project remains pertinent and timely not only because of the current political climate but because now, so many camp survivors are passing on and taking that history with them. I think it’s important to keep their legacy alive and always in our minds.
There are still a few spaces left for Shizu Saldamando’s flower-making workshop on Saturday, December 2. If you are a JANM member, you can also sign up for the Members Only Artist Talk she is giving earlier that day. Visit janm.org for more info and to RSVP.
Hisano Shepherd has made a name for herself as an innovative designer of contemporary jewelry. Born in Japan but raised in both Tokyo and Los Angeles, Shepherd has had a passion for jewelry since she was a child, leading her to complete bachelor’s and master’s degrees in metalsmithing and jewelry making. She then worked her way up from the bottom of the jewelry industry, going from polishing and fixing costume jewelry to eventually making a mark with her own designs. Today, her unique and eye-catching work is making waves throughout the fine jewelry market.
On Saturday, November 18, Shepherd’s jewelry will be featured in the JANM Store’s Pre-Holiday Trunk Show. We caught up with the designer via email to ask her a few questions about her practice.
JANM: Your jewelry designs are very unique. Where do you get your inspiration?
Hisano Shepherd: When I launched little h jewelry in 2012, I made it my mission to reinvent the pearl. The pearl jewelry I saw in the market at the time was too classical in style and bored me. I began experimenting with the silhouettes of pearls and also began cutting pearls. My Pearl Geode collection was inspired by the naturally formed geodes that I saw at the Tucson Gem, Mineral & Fossil Showcase. When I cut the pearl in half and cleaned out the interior, I knew that I would be able to encrust gemstones to mimic the appearance of a geode.
JANM: Why are you particularly interested in pearls?
HS: My husband and I run a pearl jewelry company. I am the Chief Creative Officer and we travel around the world buying pearls. Because I source the pearls myself, I get to really cherry-pick the color, shape, size, and overtones. The more I learn about pearls the more I’m drawn in. Pearls cannot be created without great partnership between human and nature. I love the organic way they are grown and their variety of organic shapes.
As an artist, I also find it helpful to limit my medium. I challenged myself to only make jewelry with pearls, and I was able to carve out a niche position in the modern jewelry industry.
JANM: As a child, you split your time between LA and Tokyo. Do you feel that Japanese culture and aesthetics were a significant influence on you?
HS: Yes, absolutely! The culture is reflected in how I work. I can sit quietly for hours on end and concentrate on setting the stones and designing new collections. I think it came naturally for me. I’ve been taught to work hard and be diligent by my parents and grandparents.
Even though some of my pieces are ornate and colorful, I am drawn to simplicity and clean lines. It’s very aligned with Japanese aesthetics of expressing beauty with a minimalistic view.
JANM: How would you describe your own jewelry style? Tell us about some of your favorite pieces that you like to wear.
HS: I wear pearls every day, whether they are from little h or not. I like to layer them with thin, simple diamond jewelry, but pearls are always the focus.
My favorite little h piece is my ruby Grotto Collection pendant, for which I won an award from the Cultured Pearl Association of America. It was the first Grotto piece I made and I just love the soft bluish white color of the pearl with the contrasting bright red of the rubies.
My favorite pearl is a natural conch pearl. I have a pink conch pearl pendant that my husband gave me when we got married.
JANM: Are there any new projects or pursuits on the horizon that you’d like to tell us about?
HS: I am always pushing the boundaries and constantly experimenting with pearls. My latest collection is the Spiral Collection, which will be available in spring 2018. I was inspired by the circular lines formed by baroque pearls. I carved radially along the grooves of these circles and set small stones all around the indentation. It’s a bit more bold and masculine than my other collections and I love it. Depending on the piece, it reminds me of a halo, an aura, or even a scar. Sometimes the most artistic ideas can come from something grotesque. I take such ideas and make them into beautiful jewelry. I am enjoying the possibilities of expanding this collection.
Check out Hisano Shepherd’s stunning designs in person at the JANM Store’s Pre-Holiday Trunk Show on Saturday, November 18.
I have a friend in Tokyo. His name is Shin Miyata. For the past 17 years, Shin has been running an independent music label called Barrio Gold Records. He primarily distributes groups from across Latin America, but his specialty is Chicano music from East Los Angeles. He also brings bands from East LA to Japan to perform live.
Nobody else in Japan is doing this kind of work.
I met Shin back in 2000, when I had the opportunity to go with the band Quetzal to Tokyo to document their tour. I learned that Shin had lived in the East LA neighborhood of City Terrace as a college student in the mid-1980s, doing a study-abroad home stay. He had been deeply inspired by Chicano books, films, and music—specifically 1970s bands like El Chicano and Tierra—and he had come to LA because he wanted to experience the Chicano culture first hand. He even took Chicano Studies classes at East LA College.
On a recent visit to Los Angeles, Shin told me that it was his dream to bring over musicians from Japan so they could perform with musicians from East LA. Specifically, he wanted to bring Japanese musicians that play different types of Latin music. He believed that audiences would appreciate the heart and soul they put into the music, and that it would be amazing to see this sort of collaboration.
The Japanese American National Museum, located in Little Tokyo just across the bridge from Boyle Heights and East LA, would be the perfect venue. Shin would curate the event, drawing on some of the many Chicano bands he has worked with, and also selecting musicians from Japan to participate. The event would celebrate his work as a cultural ambassador while also encouraging unity and collaboration during a time of great political and ideological division worldwide.
Each of the featured artists has benefited from Shin’s work, but they also share a deep affection for him. He has worked to create cultural exchanges and understanding between East LA and Japan for many years, and in doing so, has built a strong network of loyal friends.
Along with all of this incredible music, the Okamoto Kitchen food truck will be there, along with a beer garden by Angel City Brewery. Concertgoers will also be able to check out the exhibitions inside the museum till 8 p.m.
Transpacific Musiclands is supported by Los Angeles County Arts Commission. It is
held in conjunction with the exhibition Transpacific Borderlands: The Art of Japanese Diaspora in Lima, Los Angeles, Mexico City, and São Paulo, which is part of Pacific Standard Time: LA/LA, a far-reaching and ambitious exploration of Latin American and Latino art in dialogue with Los Angeles, taking place from September 2017 through January 2018 at more than 70 cultural institutions across Southern California. Pacific Standard Time is an initiative of the Getty. The presenting sponsor is Bank of America.