John Esaki and Kelli-Ann Nakayama at the Museum's Natsumatsuri family festival in the summer.

A Career Behind the Lens with John Esaki

When John Esaki was growing up during the 1950s, his father, George Teruo Esaki, ran a camera shop in their hometown of Monterey, California. Esaki’s Photo Shop stood on Alvarado Street where Portolá Plaza is today.

“My earliest memories of going to visit him at his photo shop was him in the dark room in the back. He would be developing photos in chemical trays. It was the old-style photography where you expose the light on a sheet of paper,” said Esaki.

Watching his father develop photographs in his dark room was Esaki’s introduction to a career behind the lens. When his father’s shop was demolished in the 1960s to make room for the plaza as part of the city’s urban renewal movement, all of the dark room and lighting equipment was stored in his grandmother’s basement.

George Esaki, John Esaki's father, with his camera.
George Teruo Esaki with his camera.

“In high school I did have an interest in photography so my friends and I set up a dark room in my grandmother’s basement and we would have a little weekly—almost like a club—where we would go in and we’d take our photos and develop them in this big closet in the basement of my grandmother’s house,” said Esaki.

His grandmother’s house was a hub of activity and the place where his father’s family lived before World War II. When his grandfather passed away before the war, his father and uncle were raised by their grandmother. Meanwhile, Esaki’s mother, Michi Jean Esaki (née Oishi), grew up with her sisters on their family farm in Gardena, California, and they later met at the Gila River concentration camp in Arizona.

“I remember him advising me that in my own career I should think about sales as a professional option because he said he always made more income in his new job as a car salesman than he ever made running a photo studio or a camera shop,” said Esaki, laughing as he recalled the memory. “You don’t really process advice from your parents that deeply when you’re younger.”

But something about his parents did strike a chord with him. Neither of them graduated from college, but they encouraged Esaki to continue his education. His mother graduated from high school at the time of her family’s forced removal from their family farm. His father earned a teaching certificate and became certified to teach at Gila River.

The Gila River concentration camp in Arizona.
Gila River, one of America’s concentration camps. Japanese American National Museum, Gift of George Teruo Esaki, 96.25.8

“Maybe that kind of subconsciously influenced me into wanting to go into teaching,” he said.
After earning his BA in English from the University of California, Berkeley, he was accepted into the university’s teaching credential program. He taught in Berkeley and Walnut Creek and earned his teaching credential at twenty-three. He went on to teach middle school for five years, including classes in reading, typing, health, and art.

“There was an art teacher who did photography. He had a dark room in his part of his art studio and I got assigned to pick up one of those classes. This is very challenging because you have twenty-five to thirty kids and you can only have two or three in the darkroom at a time. At that age, mischievous behavior happens all the time, so I was trying to juggle going into the dark room to give some instruction and then coming back and making sure everyone is still working on some kind of project,” he said. “One of the activities that I devised for them involved a Super 8mm movie camera I discovered in a classroom closet. I would assign people to make little animated films where they would have to take single frame shots of an object in motion, so it’s very time consuming. Hopefully it absorbed them for a while, while I could go into the dark room. These classes were very imaginative, and they whetted my interest in both photography and the moving image.”

After five years, his school district gave him a leave of absence to explore other options, including traveling or applying to graduate school. At first, he thought that he would apply for his master’s in education but instead he decided to apply to graduate programs that were more fulfilling to him on a personal level.

“On a lark I applied to the UCLA and USC film schools in addition to applying to some education departments. I did get accepted to both options. I said, ‘What the heck, I should go to film school.’”

John Esaki on the set of Hito Hata: Raise the Banner.

His first film project at UCLA was with Robert Nakamura, founder of Visual Communications and the UCLA Center for EthnoCommunications and cofounder of JANM’s Media Arts Center (MAC). The first film that Nakamura showed the class was Wataridori: Birds of Passage, a documentary about his own Issei father. Nakamura’s class and film was not only a turning point for Esaki but an inspiration for him to make his own film, Oshogatsu, about his grandmother.

“Bob is a tremendous, inspirational teacher,” Esaki recalled. “He was working at the time for Visual Communications, and they were doing the film Hito Hata, which was the first Japanese American historical drama produced as a fictional feature film. He encouraged us, after we finished our Project One, to volunteer for Visual Communications (VC) because they had to shoot over spring break. I wanted to learn as much as I could so he and the VC crew were shooting up near Manzanar.”

Founded in 1970, VC supports and mentors Asian American and Pacific Islander film and media artists who challenge perspectives, empower communities, and foster connections among people and generations. Esaki was at VC for almost twenty years working on all aspects of filmmaking including sound, videography, and editing. When JANM’s Pavilion opened in 1999 he documented the huge milestone with multiple cameras and joined the Museum’s staff.

“It looked like there were going to be a lot of possibilities here for interesting work so I left VC and I came here,” he said.

At JANM he rose from media arts specialist to the director of MAC, where he made documentaries, exhibition media, and life history videos with the team in support of the Museum’s mission. He served as the vice president of programs and transitioned into development, where as senior philanthropy officer he worked with members, volunteers, and donors to raise funds and awareness for the Museum’s comprehensive campaign.

The John Esaki Band (JEB) playing at his retirement party.

Esaki recently retired from JANM with great fanfare from the Japanese American and Little Tokyo communities. Over 200 guests—family, friends, and community members—came to celebrate his career and the contributions that he made to JANM and the Little Tokyo community. Throughout the evening, colleagues praised him as calm, gracious, and compassionate, and as an extraordinary mentor for young filmmakers. A man who could wear many hats in the worlds of community and media, he was dependable, dedicated, playful, with a deep personal belief in JANM’s mission.

JANM is also an institution and historic place that holds a special place in his heart. Back in 1946, his parents were married in the Nishi Hongwanji Buddhist Temple, now known as JANM’s Historic Building. “That’s always been a special connection for me, to walk by that building every day knowing that they got together as husband and wife there,” said Esaki. “There was always some interesting aspect of Japanese American history, culture, and sports that was important to document.” As he embarks on his retirement journey, he’s also beginning a new adventure: Becoming a treasured JANM volunteer. Congratulations, John!

A rewarding career in film and media arts was just one of the ways that Esaki contributed to the Japanese American and Asian American communities in Los Angeles. His family also donated artifacts to JANM’s collection, including a scrapbook and other personal objects. Find out more about his family history on Discover Nikkei.

Featured image: John Esaki and Chief Development Officer Kelly-Ann Nakayama with their playful hats at JANM’s Natsumatsuri Family Festival. Photo by Kazz Morohashi.

Taking Initiative and Being a Self-Starter with Kenyon Mayeda

I recently got a chance to sit down with JANM’s new Chief Impact Officer, Kenyon Mayeda, to talk about what he has learned so far on his own professional journey and advice he has for young professionals as they navigate their own careers.

During the summer of his first year at the University of San Francisco, he was accepted into the Nikkei Community Internship program, a paid two-month internship program for undergraduate students to gain valuable work experience, establish their network, and meet leaders in the Japanese American community. He was placed in JANM’s Development department, where he was able to make connections with other Japantown leaders and executive directors.

“In particular Jon Osaki was really trying to see how I could get more involved with the Japanese Community Youth Council in the Japantown up there. That was a really formative experience for me as a jump-off point from going to the internship working at JANM to continuing to do the work and working with kids at JCYC,” said Mayeda. “You really have to take initiative and be a self-starter, especially in community organizations. It was an interesting experience to be at an intersection of my own personal identity and history and learn how to work in a professional environment.”

Upon graduating college, he lived and worked in San Francisco’s Japantown, where he discovered a need for boundaries between his personal and professional lives.

“I was spending so much of my personal time in Japantown. I was so intent and motivated to learn about the issues that were going on in the neighborhood that I sort of forgot to take care of myself,” he said. “When I found myself at an intersection of burnout, I really had to make a choice to see if I could explore another facet both of my own identity and continue to learn professionally about different environments.”

His decision led him to work at Cathay Bank, where he made his way from trainee to overseeing the bank’s regional branches in Seattle. Over time, he settled into the city and was able to connect community organizations’ issues, projects, and programs with the bank’s resources. While in Seattle, he also learned the importance of volunteering at the community level to discover and better understand who was being served by community organizations.

“Once I started volunteering it really fast tracked me to meeting folks that grew up there and I think that was a really important milestone. There’s something called the Seattle freeze, where it’s notoriously difficult to get a social network of people in Seattle. I can attest that it’s pretty true. In the early years of me being there I really only interacted with other California transplants but after I started doing more community work and I participated in a leadership development program that was planted in Chinatown International District, that’s when my network really opened up to meeting folks that had spent their whole lives in the area and knew a lot about the history and the community.”

With a deep knowledge and understanding of West Coast communities, he transitioned into marketing and advertising at TDW+Co where he applied a community-minded perspective to strategies that helped clients make authentic connections with communities. One of those examples he gave was the work that the agency did as part of Team Y&R, the advertising and communications team of thirteen agencies who have worked with multicultural and historically undercounted groups, for the 2020 Census’s “Shape Your Future. Start Here.” advertising campaign.

“It’s such a critical issue to count everyone here in the United States and activate in these communities where nonprofits and other community organizations can see the critical importance of ensuring accurate population numbers are guiding budgeting and funding decisions that support the Asian American community.”

He rose from senior account executive to vice president of operations and established the agency’s Los Angeles branch on 2nd Street, just two blocks away from JANM.

“Surprisingly, when I came back I sort of came home in several different ways. I came home because of the physical city I grew up in but I also came home in the sense that I was hired to open and expand this agency. I knew that because they started in Chinatown International District in Seattle and I knew and learned the identity of that neighborhood. I knew that the closest possible community to that experience and that level of connection was Little Tokyo.”

Today, Mayeda brings over twenty years of leadership, strategy, and institution-wide performance and impact to his current work with JANM and he continues to hone his leadership experience through board service including the Chinese Information Service Center, the California Japanese American Community Leadership Council, and the US-Japan Council, where he is the Southern California regional chair.

“As the chief impact officer, thinking about things in the long range format is really to think about how we can continue to deepen those connections in public places.  We are the Japanese American National Museum, so for me it’s about really considering how we bolster the conditions of a national Japanese American community when we are very much an institution at a local level in LA that’s very familiar and known. Then there’s the international layer of it where we consider how we’ve been forging sister museum relationships with the Museum of Modern Art, Wakayama as well as considering how we can grow our connections with Japanese companies because there is interest in Japanese Americans and the Japanese American experience which is at the core of our mission at the Museum.”

Images from top left:

  • The 2004 class of the Nikkei Community Internship program. Photo courtesy of NCI program via Discover Nikkei.
  • Kenyon interning in JANM’s Development department in 2004. Photo courtesy of Kenyon Mayeda.
  • Kenyon today as JANM’s Chief Impact Officer. Photo courtesy of Kenyon Mayeda.

Giant Robot Biennale 5 Now on View!

On Friday, March 1, 2024, JANM hosted the opening celebration of Giant Robot Biennale 5 with exhibition curator and Giant Robot founder Eric Nakamura; artists Sean Chao, Felicia Chiao, Luke Chueh, Giorgiko, James Jean, Taylor Lee, Mike Shinoda, Rain Szeto, and Yoskay Yamamoto; and music with Dan the Automator.

The new exhibition welcomed nearly 1,300 visitors in a few hours, with a line that wound through JANM’s core exhibition, Common Ground: The Heart of Community. Visitors enjoyed engaging with the art, listening to music, and chowing down on food from Kogi BBQ and MANEATINGPLANT food trucks.

Since 2007, the Museum has partnered with Nakamura to produce the Giant Robot Biennale, a recurring art exhibition that highlights diverse work and celebrates the ethos of Giant Robot—a staple of Asian American alternative pop culture and an influential brand encompassing pop art, skateboard, comic book, graphic arts, and vinyl toy culture.

“These exhibitions champion the spirit of collaboration and welcome you into a unique space with a DIY attitude. They create a vibrant culture for future generations to see themselves and their interests on the national stage. And they continue to fuse the past with the present to create a trailblazing community for you,” said Ann Burroughs, JANM President and CEO.

Nakamura and the artists also contributed to the Giant Robot Biennale 5 audio tour, now available on JANM’s digital guide. Hear directly from the artists anytime, anywhere, and come down to JANM to check out the exhibition. It’s on view through September 1, 2024, and it’s an experience you don’t want to miss!

Photos by Kazz Morohashi.

Norm Mineta’s Legacy

On January 26, 2024, JANM ushered in a new era for its campus by naming its plaza after the late JANM Board of Trustees Chair and Secretary Norman Y. Mineta and hosting the namesake distinguished lecture at the Daniel K. Inouye National Center for the Preservation of Democracy (Democracy Center). On Friday afternoon, guests gathered at the Museum to witness the unveiling of the new sign as the sun began to set behind the buildings of Little Tokyo and downtown LA. The Norman Y. Mineta Democracy Plaza connects the Museum’s Pavilion, Historic Building, and Democracy Center together. It’s a place that creates a sense of transparency and access between all buildings on campus and is a reminder that democracy is shaped through the involvement and engagement of individuals.

“We all feel Norm’s presence here. This is hallowed ground, a place where American families were taken to concentration camps,” said Ann Burroughs, JANM President and CEO. She described how Mineta used his imprisonment experiences at the Santa Anita temporary detention center (about fifteen miles away from the Museum) and the Heart Mountain concentration camp in Wyoming to lead the US in Congress and the White House. “Few better understand that this union could be more perfect than Norm and few worked as hard to make it so.”

“Norm lived his life for the democracy of his country,” said Deni Mineta, widow of the late Secretary. “It is important for the community at large to understand these lessons and pass them on. I see memories, love, and compassion, and I am so grateful that you’re here.”

Mayor Karen Bass described her mother’s experience of seeing her classmates’ empty chairs when she was going to school in Los Angeles and emphasized the importance of acknowledging the darker periods of US history to create a more inclusive democracy. “This is our shared history of folks of color,” she said. LA County Supervisor Hilda Solis added, “He’s a beacon of hope for us, and a reminder for why we’ve been fighting for all voices around the world.”

The newly named plaza brings Mineta’s values and vision for democracy to new generations and reflects the evolution of the Japanese American community. His extraordinary legacy, lifelong commitment to democracy, and profound impact on the Museum was also recognized with the inaugural Norman Y. Mineta Distinguished Lecture Friday evening. The lecture is a signature series of the Democracy Center focusing on Mineta’s leadership values and principles, including his commitment to public service, social justice, and strengthening US-Japan relations.

Mitch Landrieu, former senior advisor to the President and former mayor of New Orleans, was the special guest speaker. From 2010–2018 he served as the 61st Mayor while New Orleans was still recovering from Hurricane Katrina and in the midst of the BP oil spill. Similar to Mineta, Landrieu’s father, Moon, championed integration while serving in the Louisiana House of Representatives, as mayor of New Orleans, and as the secretary of Housing and Urban Development under President Jimmy Carter. Throughout Moon’s time in office, the Landrieus and Minetas became friends. Like them, Landrieu also dedicated his life to public service. His speech and subsequent conversation with Mineta’s son and JANM Board of Governors member David Mineta discussed their fathers’ friendship, the power of the vote, and why it is important to fight for democracy every day.

“Our fight today starts by reclaiming our democracy and continuing to uplift our ideals in this country. We cannot allow our history to be erased. We cannot shrug our shoulders at the past,” said Landrieu. “When so much has pulled us apart, we must work together to answer the question: Who are we? This is a time for us to come together as patriots. Every generation in America has faced a moment where they had to defend democracy. This is ours. Do not close your eyes to what is happening around you. Do not think for a moment that the fight for democracy is over there. It’s happening right here.”

Photos by Mike Palma

Swing Dance and Music in Camp

Don’t Fence Me In: Coming of Age in America’s Concentration Camps. Photo by Paloma Dooley.

What was it like to grow up behind barbed wire? JANM’s exhibition, Don’t Fence Me In: Coming of Age in America’s Concentration Camps, explores the experiences of Japanese American youth confronting the injustice of being imprisoned in World War II concentration camps while embarking on the universal journey of adolescence. Preteens, teenagers, and young adults danced with one another, listened to jazz and big band music, and formed musical groups of their own that performed regularly in camp. 

Swing dance, which developed alongside jazz music, was started by African American dancers  at the Savoy Ballroom in Harlem, New York. Musicians such as Count Basie, Duke Ellington, Ella Fitzgerald, Dizzy Gillespie, and Chick Webb all performed at the ballroom. The ballroom’s anti-discrimination policy created a unique environment for diversity and creativity. The Savoy Ballroom and swing dancing was also featured at the 1939 New York World’s Fair. From there, swing dance and music spread across the country throughout the 1930s, including in Los Angeles.

Swing dancing was so popular among youth that a group of young dancers interrupted Los Angeles City Hall council members to invite them to a swing dance contest at the Gilmore Stadium on September 11, 1938. The following year, the Palomar Ballroom hosted the Jitterbug Championships and the finalists (from twenty states and six countries) danced for cash prizes to live music from the Artie Shaw and Ken Baker Orchestras in front of thousands of people at the Los Angeles Memorial Coliseum as part of the International Jitterbug Championships on June 18, 1939.

During World War II, young Nisei like George Yoshida who enjoyed big band music continued to do so when they were forcibly removed from their homes. According to his book, Reminiscing in Swingtime, incarcerees created big bands such as the Densoneers or D-Elevens, Down Beats, Jive Bombers, Jivesters, Music Makers, Pomonans, Poston Camp #2 Band, Rhythm Kings, Rhythmaires, Savoy Four, Stardusters, and Starlight Serenaders in the temporary detention centers and concentration camps.

Nisei like sisters Yuri Long and Sumiko Hughes were a part of social clubs that would also participate in swing dancing. Long and Hughes, who are both featured in the Don’t Fence Me In audio tour on Bloomberg Connects, talked about how much they enjoyed swing dancing as part of their social club, Just Us Girls (the JUGs), in the Manzanar concentration camp. The JUGs were made up of the youngest girls, followed by the Forget-Me-Nots and the Moderneers.

“They call us wild because at the dances, the JUGs were always very popular,  and the guys would come and ask them to dance. And they jitterbug. They were on the dance floor all the time. And some of the other club girls were sort of off on the side. They didn’t get asked as much. And they didn’t jitterbug. And they used to jitterbug wild. They would throw them under their legs,” recalled Hughes.

Bob Wada, who was also featured in the Don’t Fence Me In audio tour, recalled knowing where all of the dances were at the Poston incarceration camp because the blocks within camp kept a running log.

“A lot of the blocks had their own dances. So we had our own. They weren’t, like, out of control dances, they were good. People didn’t crash dances. Our block had a dance and they invited a few friends that would come. That’s about the only thing we did socially,” he said.

Some incarcerees even had their own musical equipment made in camp. Two Nisei, one of which may have been Sadaichi Tanioka, made a turntable for Henry Nomura so that he could play music for his own enjoyment and for others in the firebreaks and at block dances at the Manzanar concentration camp. 

Handmade dance bids—paper booklets featuring an illustration of the event on the cover—were popular, complete with blank lines for dance partners to sign their name. Many of the dance bids in Don’t Fence Me In were donated by Karen Nagao. Her mother-in-law, Ruth (née Higa) Nagao, was incarcerated in the Pomona temporary detention center and the Heart Mountain concentration camp. While working as a crop picker and nurse’s aide at Heart Mountain, Nagao participated in many events including plays and dances. Her collection of dance bids commemorated block dances and special events like, a New Year’s Eve Dance, a Valentine’s Dance, and a Coronation Ball. 

To celebrate big band music, JANM created a Don’t Fence Me In playlist of popular songs from the 1940s and hosted a two-part public program, From Barbed Wire to Boogie Woogie, on June 17, 2023.

From Barbed Wire to Boogie Woogie kicked off with a conversation between dance preservationist Rusty Frank and Rohwer concentration camp survivors, artists, and performers, June Aochi Berk and Takayo Tsubouchi Fischer. Berk and Fischer met at the Rohwer when they were ten years old and have been friends ever since. While incarcerated at Rohwer, they were too young to attend the dances but they were attuned to the fashion of the times and taught themselves how to dance.

Rusty Frank, June Berk, and Takayo Fischer talk about dancing in camp. Courtesy of the Japanese American National Museum.

“I used to love looking at the Sears Roebuck and Montgomery Ward catalogs,” said Fischer.

“I made my mother buy me white majorette boots, a skirt, and a top. And my brother had to have pachuco pants so he could be in style in camp,” recalled Berk. “We would stand around and watch the big kids dance and we’d go home and copy them. That’s how we learned to dance. My brother always wore his pachuco hat all the time and I would look to see who was dancing with him.”

From Barbed Wire to Boogie Woogie then transitioned to the All Camps Swing Dance with live music from the Fabulous Esquires Big Band and custom dance bids for guests. After Frank led a  beginner swing dance lesson for all ages, the Fabulous Esquires played popular tunes from the 1940s like “Don’t Fence Me In,” “Moonlight Serenade,” and “Chattanooga Choo Choo” (which Berk sang in Japanese). Together, the conversation and dance offered all generations the opportunity to connect through music, movement, and immersive history.

Don’t Fence Me In is now on view through October 1, 2023. Swing by JANM to see it for yourself this summer and shop the exhibition’s collection at the JANM Store!

JANM Closed on August 10, 2023

JANM will be closed on August 10, 2023 in observance of the anniversary of the Civil Liberties Act of 1988. JANM honors this anniversary to acknowledge incarceration of 120,000 Japanese Americans in US concentration camps without due process or evidence of wrongdoing.

On August 10, 1988, President Ronald Reagan issued a formal Presidential apology and symbolic payment of financial reparations to surviving Japanese Americans who were incarcerated during World War II. The act was the first and only time that the US government publicly apologized for a mistake acknowledging that the forced removal and unconstitutional incarceration was caused by a failure of political leadership, wartime hysteria, and racism.

Click on the following online resources to learn more about the Civil Liberties Act of 1988:

JANM’s Educational Resources

Five Views of Redress: Celebrating the 20th Anniversary

Excerpts from the Commission on Wartime Relocation and Internment of Civilians

However, the Civil Liberties Act of 1988 did not extend to Japanese Latin Americans, Germans, and Italians who were interned and incarcerated in the Department of Justice (DOJ) camps. Japanese Latin Americans continue to fight for redress today and educate the public through annual pilgrimages, like the Crystal City Pilgrimage.

Check out these Discover Nikkei stories to learn more about those who were incarcerated in the DOJ camps.

Pilgrimage to Former Internment Camp Reveals Untold Story of Japanese Latin American Incarceration (From 2020)
Sita Kuratomi Bhaumik covers the 2019 Crystal City Pilgrimage.

The Japanese Peruvian Community of Chicago (From 2016)
Ryan Masaaki Yokota writes about the Japanese Peruvians who built their lives in Chicago after World War II.

Yoshitaro Amano, Canal Zone Resident and Prisoner #203 (From 2010)
In this two-part story, Esther Newman explores the circumstances of her grandfather’s capture, internment, and repatriation.

Photo credits:

Hannah Tomiko Holmes and Doris Sato, Fabric-Framed Photograph Commemorating the Efforts of the National Council for Japanese American Redress, 1987, fabric and paper, Japanese American National Museum, 88.4.1B.

Hannah Tomiko Holmes, Fred Korematsu, Gordon Hirabayashi, Michi Weglyn, William Hohri, Aiko Herzig, and Harry Y. Ueno Dolls, ca. early 1990s, fabric, 16” in height, Japanese American National Museum, gift of Hannah Tomiko Holmes, 88.4.1C.

JANM Commemorates the Civil Liberties Act of 1988

In observance of the anniversary of the Civil Liberties Act of 1988, JANM will be closed on Wednesday, August 10, 2022.

On August 10, 1988, President Ronald Reagan issued a formal presidential apology and symbolic payment of financial reparations to surviving Japanese Americans who were incarcerated during World War II. Although many of the first generation Issei had already passed away and did not receive the apology, which occurred more than 40 years later, the Civil Liberties Act of 1988 was the first and only time that the US government publicly apologized for a mistake acknowledging that the exclusion, forced removal, and mass incarceration was due to a failure of political leadership, war hysteria, and racism.

JANM honors this anniversary to acknowledge the unconstitutional, mass incarceration of 120,000 Japanese Americans in remote US concentration camps without due process or evidence of wrongdoing 80 years ago. While recognizing the apology, JANM is also well aware that other past mistakes by the US government against Blacks and indigenous communities deserve recognition and reparations. 

To learn more about the Civil Liberties Act of 1988, explore these online educational resources from JANM:

Photo: President Reagan signs the Civil Liberties Act of 1988 on August 10, 1988. From left to right, he is flanked by Senator Matsunaga of Hawaii, Representative Mineta of California, Representative Saiki of Hawaii, Senator Wilson of California, Representative Young of Alaska, Representative Matsui of California, Representative Lowery of California, and Harry Kajihara, president of the Japanese American Citizens League. Photo courtesy of The Ronald Reagan Library and National Archives and Records Administration.

Kyary Pamyu Pamyu Visits JANM During Her Little Tokyo Tour

Kyary Pamyu Pamyu, the Japanese pop singer and kawaii model, toured Little Tokyo in downtown Los Angeles to support small businesses that were deeply affected by the pandemic. 

Her tour included brief stops at JANM, Anime Jungle, Bunkado, Café Dulce, Fugetsu-do, Honda Plaza, Koyasan Buddhist Temple, the Metro station platform, and Okayama Kobo. Her visit was part of her Local Power Japan project, an initiative that included 30 stops to towns and cities throughout Japan to boost local tourism and make her performances more accessible to fans. 

Upon her arrival at JANM on April 19, Kyary Pamyu Pamyu received a warm welcome from Ann Burroughs, president and CEO of JANM, and a tour of Common Ground: The Heart of Community and The Interactive StoryFile of Lawson Iichiro Sakai with Masako Miki, the Japanese-language external relations officer at JANM.

Kyary Pamyu Pamyu and Masako Miki discuss the World War II incarceration of Japanese Americans in Common Ground: The Heart of Community.
Kyary Pamyu Pamyu in front of The Interactive StoryFile of Lawson Iichiro Sakai. Photo by Helen Yoshida.

Kyary Pamyu Pamyu also received a set of gifts or omiyage from the JANM Store that were selected and presented by Alexa Nishimoto, the marketing associate for JANM and self-proclaimed super fan of the musician. Kyary Pamyu Pamyu enjoyed the exhibitions and encouraged visitors to learn how the history of Japanese Americans continues to affect future generations.

“The work JANM does is so important for future generations to see,” said Kyary Pamyu Pamyu. “It is important for people to learn about this history.”

Alexa Nishimoto presents Kyary Pamyu Pamyu with gifts from the JANM Store. Photo by Helen Yoshida.

Bunkado, Café Dulce, Fugetsu-do, and Okayama Kobo will offer Kyary Pamyu Pamyu-themed food throughout May 2022 at the discretion of store management. Café Dulce and Fugetsu-do are offering Kyary Pamyu Pamyu-themed donuts and mochi. Bunkado is selling Kyary Pamyu Pamyu-themed shirts through the end of this month. 

Alexa Nishimoto with the Kyary Pamyu Pamyu-themed pastry at Okayama Kobo. Photo courtesy Alexa Nishimoto.

Kyary Pamyu Pamyu’s April visit to Little Tokyo and merchandise dovetails with Asian American and Pacific Islander Heritage Month during May 2022. And what better way to celebrate Heritage Month than with a visit to JANM? 

Visit JANM to explore our exhibitions to learn about the Japanese American experience!

National Center for the Preservation of Democracy at JANM

Meet the 2022 NCPD@JANM Fellowship Artists Audrey Chan and Jason Chu

In September 2021, the National Center for the Preservation of Democracy at the Japanese American National Museum (NCPD@JANM) and Asian Americans Advancing Justice – Los Angeles (Advancing Justice-LA) invited artists to apply for the Artists At Work (AAW) initiative

Born out of the coronavirus pandemic and inspired by the Works Progress Administration, the AAW initiative employs artists in U.S. cities and regions to create original public-facing art and connect them to cultural institutions. The initiative also ties the artists and cultural institutions to social justice, economic, health, housing, and immigration issues in their local communities.

In December 2021, NCPD@JANM and Advancing Justice-LA selected Audrey Chan and Jason Chu as the 2022 recipients of this initiative. Chan is an illustrator and educator. Chu is a rapper and spoken word poet. Together they will create new artwork focusing on anti-Asian hate and racism.

Chan’s work blends visual and public art with film and research to challenge dominant historical narratives. Growing up in Oak Park, Illinois, she identified as an artist from a young age. 

“My art is about picturing the possibilities of what the world could look and feel like if the lived experiences, desires, and struggles of historically marginalized communities were centered in the stories of America’s past, present, and future,” said Chan.

A Delaware native, Chu’s music and poetry stem from exposure to hip hop at an early age. 

“I grew up with hip hop. It’s what made me Asian American. The community, the culture, the racial consciousness. I was surrounded by people who were using this art to hold a heritage. It’s a venue for having conversations that I wanted to have and to hear,” Chu said. 

“My art is about picturing the possibilities of what the world could look and feel like if the lived experiences, desires, and struggles of historically marginalized communities were centered in the stories of America’s past, present, and future.”

Audrey Chan

Chu earned his bachelor’s in Philosophy at Yale University in New Haven, Connecticut. He earned his master’s from Fuller’s Center for Asian American Theology and Ministry in Pasadena, California. His music and poetry are influenced by the work of Ms. Lauryn Hill, Wu-Tang Clan, Lupe Fiasco, and Kanye West. His three biggest influences are Kendrick Lamar, Bono, and Ai Wei Wei. 

“All of them are speaking of hope and healing in a broken world. They show what art can be for people,” he said.

Chan’s art is inspired by the work of Maya Lin, Adrian Piper, and Kerry James Marshall and her own family history. Chan earned her bachelor’s in Studio Art and Political Science at Swarthmore College in Swarthmore, Pennsylvania. She earned her master’s from the California Institute of the Arts (CalArts) in Valencia, California. As she developed her craft, her work also became inspired by political and social issues of the early 2000s. 

“In the year prior [to graduate school], I had worked on a grassroots campaign to persuade voters in swing districts of Milwaukee, Wisconsin, to vote for John Kerry during the 2004 presidential election. The invasion of Iraq was underway and I wanted to understand if and how art could be a political medium to mobilize for social justice and to give voice to frustration with the status quo.”

At CalArts, she connected with artists who were a part of the Feminist Art Movement through a campus-wide class project on the legacy of the university’s Feminist Art Program.

“I appreciated that Southern California was a place where artists could be unabashedly political, conceptual, and experimental,” she said.

When Chu moved to Los Angeles ten years ago, he sought a very specific movement.

“I moved here to Los Angeles to identify as an Asian American rapper and poet. I was seeking out a pan-ethnic community, and that’s a strength of the West Coast. The strength of the East Coast is that there is a strong understanding of racialization. Not only in urban areas, but in small-town America too. I like to say that Asian America means all Asian Americans,” he said.

Chu was inspired to apply to this initiative after a friend tagged him on JANM’s Instagram post. 

“I grew up with hip hop. It’s what made me Asian American. The community, the culture, the racial consciousness. I was surrounded by people who were using this art to hold a heritage.”

Jason Chu

“My friend, a Cuban American choreographer, tagged me and said ‘Jason this sounds like you.’ This fellowship embodies everything I strive to do because it builds a communal consciousness.”

For Chan, there were many different aspects of the initiative that spoke to her.

“The AAW initiative was an opportunity to partner with NCPD@JANM and Advancing Justice-LA, two inspiring organizations that have been on the frontlines of defending democracy and centering the needs and cultural specificities of AAPI communities. By working together, we’re finding ways to merge art and advocacy to move the needle forward in representing the diversity of AAPI communities and building the solidarities that are essential to survive and thrive in the face of racist hatred and hostility. I also deeply appreciate that the fellowship recognizes art as a form of essential cultural labor and gives new life to the legacy of the Works Progress Administration,” she said.

Chan and Chu plan to create a new artwork that engages multiple generations, represents Southern California Asian American and Pacific Islander communities, and stands alongside other communities fighting against injustice, hate, and violence. 

“We’re working on building a collective visual and textual vocabulary for this moment that can be translated into multiple languages and that can be activated through installations, events, and public participation. By making the project bilingual, we hope to provide another resource for intergenerational communication, but also to serve as a reminder that there is so much to learn about and from each other,” said Chan.

Nisei Naysayer: The Memoir of Militant Japanese American Journalist Jimmie Omura

Japanese American journalist James “Jimmie” Matasumoto Omura was one of the most outspoken dissidents against the mass incarceration of Japanese Americans during World War II. In brash and biting newspaper articles, Omura often criticized leaders in the Nikkei community for what he thought was their complicity concerning the actions of the United States government. While very strident in his criticism of forced incarceration, Omura also often wrote about his ire towards the US government’s decision to draft imprisoned Nisei into military service without addressing the violation of their human rights. As well, Omura was one of the first Japanese Americans to seek government redress for violations of civil liberties after World War II.

In his vividly written memoir scheduled for release on August 28, Nisei Naysayer: The Memoir of Militant Japanese American Journalist Jimmie Omura, he talks about being one of the most vocal Japanese American activists during and after World War II and how his critiques in Japanese American newspapers often meant being shunned by the Nikkei community. The main impetus for writing the memoir, Omura said, was to correct the ”cockeyed history to which Japanese America has been exposed.” He also writes about his early years on Bainbridge Island in Washington, the summers he spent working in the salmon canneries of Alaska, how hard it was to find work during the Great Depression, as well as how his early journalism career took him to San Francisco and Los Angeles.

Jimmie Omura on the Liberty Calling program on KLZ radio, Denver, Colorado, October 12, 1947. In the first of two broadcasts on Japanese Americans’ problems in Denver, the Rocky Shimpo editor discussed discrimination faced by Nikkei in employment, education, and housing. In contrast, the second broadcast’s featured speaker, Colorado Times publisher Fred Kaihara, maintained that discrimination in no way hampered Denver’s Japanese American community. Omura Papers, Green Library, Stanford University.

Edited and with an introduction by historian Art Hansen, and with contributions from Asian American activists and writers Frank Chin, Yosh Kuromiya, and Frank Abe, Nisei Naysayer provides an essential, firsthand account of Japanese American wartime resistance.

Omura passed away in 1994, but Hansen, who is also professor emeritus of History and Asian American Studies at California State University, Fullerton, will be at JANM on August 25 at 2 p.m. to discuss the book and Omura’s life and work. Here we share a brief excerpt from a recently published Discover Nikkei article that goes more into detail about Omura.

Jimmie Omura was born in Washington in 1912, and later moved to Los Angeles. As a young man, he chose to pursue a career as a journalist. His star rose quickly in the journalism scene of the early 1930s while editing a variety of Nikkei publications. In these early days, he was not afraid to speak his mind. His publication the New World Daily gained critical acclaim for its elegant writing, but he also incited the ire of Japanese American Citizens League (JACL) supporters by criticizing its leadership. The JACL was already a powerful political influence on the West Coast at the time, and even in this pre-war period, its stature was not to be taken lightly.

When Omura continued to speak his mind into the 1940s, criticism of him began to escalate. The war was raging, and the JACL was no longer an organization that sought to promote the people and culture of varying regions within Japan. The JACL now had the responsibility to represent the entire Japanese American population. Because of this, the JACL became a force that had the ear of the national government. However, the JACL was divided in condemning the forced incarceration of Japanese Americans and did not fully use its voice to help prevent this atrocity.

Read the rest of this article at DiscoverNikkei.org

The discussion with Art Hansen is included with JANM admission but RSVPs are recommended. Reserve your seat now!