Kodomo no Hi Learning at Lunch

In conjunction with Kodomo no Hi—Children’s Day—in Japan, the JANM Collections Unit presented a Members Only Learning at Lunch session on Saturday, May 5. A group of artifacts from the collection, including Boy’s Day Festival in May, was shared with members. The watercolor painting is one of several donated to JANM in 2002 by Charlotte Opler Sagoff. While the other pieces donated at the time are signed and dated by the artist, this painting alone is not, leaving some uncertainty about its origins. It is stylistically similar to a number of the others donated from Sagoff, making its identification as close to positive as our collections team believes to be possible.

Boy’s Day Festival in May, 1945

Sagoff taught high school at the Tule Lake incarceration camp while her husband, Marvin Opler, was stationed there for three years as a government anthropologist, social psychologist, and community analyst. Unlike other anthropologists the government assigned to camps, Opler was critical of the incarceration of Japanese Americans during World War II. As Minoru Kiyota notes in Beyond Loyalty: The Story of a Kibei, “Opler regarded the residents of Tule Lake as essentially normal human beings, while [Tule Lake Director Raymond] Best considered them fanatics.” Historian Peter Suzuki holds up Opler as a model for the positive influence anthropologists could have had on the War Relocation Authority.

Opler further criticized the segregation of “loyal” and “disloyal” internees at Tule Lake, and showed a respect for Japanese culture that went against the mores of the time. Sagoff enrolled their son in the Japanese nursery camp at Tule Lake, making him the only white student. Opler’s willingness to think of the Tule Lake prisoners as real, normal people perhaps stemmed from his ability to situate their culture within a wider worldview. He likened the prisoners’ renewed interest in Japanese traditions to when Plains Indians returned to the Ghost Dance religion, calling both reclamations and affirmations of identities too long sublimated to colonizers. Opler had in fact begun his anthropological career observing Native Americans, alongside his brother Morris, in New Mexico. (While Opler was assigned to Tule Lake, Morris was stationed at Manzanar.)

While at Tule Lake, Opler appreciated the artistic work of those imprisoned. According to Sagoff, he hired artist Dick Toshiki Hamaoka to draw representations of life at Tule Lake because they were unable to afford photographers. Boy’s Day Festival in May, with koinobori in the air, barracks housing, and residents going about their daily lives, is plausibly one such work. According to Sagoff, Hamaoka was 17 at the time he was commissioned and was a cartoonist for his high school newspaper. By her account, after the war, Hamaoka repatriated to Japan.

WRA records indicate that there was a Toshiki D. Hamaoka, a kibei Nisei, from Los Angeles at Tule Lake. However, those records show him to be 25 years of age at the time Sagoff would have known him. Moreover, the WRA shows him as being married, with previous military service, and indicate that he was sent first to Santa Anita and then to the Amache camp (also referred to as the Granada camp) in Colorado. A Bulletin from Granada, Colorado, dated October 21, 1942, corroborates all of this: “Alice Misaye Ouye and Richard Toshiki Hamaoka were married at the Lamar courthouse Thursday. The couple, formerly of Santa Anita, were accompanied by Police Chief Stanley Adams. They now reside at 11G-12F.” The couple was moved to Tule Lake in 1943, perhaps because of responses to the loyalty questionnaire. Final Accountability Records show the Hamaokas arriving at there from Granada in September 1943 and leaving for Japan on Christmas Day 1945. Regardless of his age, WRA records list Hamaoka’s qualified occupation as “artist” and “photographer.”

If Boy’s Day Festival in May is indeed by Hamaoka, it may well be one of his final completed piece before repatriating to Japan.

JANM members look at Hamaoka’s watercolor at a Members Only event on May 5th.

Opportunities to view and hear about artifacts from the JANM Collection, like this Members Only Learning at Lunch event, are a great benefit of membership. Join or renew today!

Eaton Collection Display Seeks Answers and Provides Inspiration

One of the postcard-size watercolors on view as part of Contested Histories: Art and Artifacts from the Allen Hendershott Eaton Collection.

On Sunday, JANM opened Contested Histories: Art and Artifacts from the Allen Hendershott Eaton Collection, a special display of art and craft objects created by Japanese Americans during their World War II incarceration in American concentration camps. These are the same artifacts that dedicated Japanese American community leaders and activists saved from a controversial attempt at a public auction in 2015. The collection now resides at JANM for safekeeping, and has been conserved, photographed, and catalogued with key support from the National Park Service’s Japanese American Confinement Sites grant program.

It’s a thrilling experience to examine the display, which has been meticulously laid out in the museum’s Hirasaki National Resource Center (HNRC). The entire collection consists of over 450 pieces, most of which are historic photographs—copies of these photographs are collected in a series of thick binders labeled by location. All of the three-dimensional objects, which include wood carvings, jewelry, and pins, along with most of the original two-dimensional objects, such as paintings and watercolors, are on display. Some that were too fragile for display, such as the calligraphic scrolls, appear in facsimile form.

The first thing one notices when exploring the collection is the exquisitely high quality of the craftsmanship that went into these artifacts. The carved wood panels as well as the watercolors, both of which depict classical scenes from nature, rival items seen in art galleries and expensive antique stores. The second realization that occurs is how resourceful and creative these prisoners were while enduring remote and rugged conditions; the beautifully carved furniture and nameplates, fashioned out of scrap and scavenged wood, added personal and homey touches to otherwise bare-bones camp barracks.

Very little is known about the individual items in the collection. Who made it? Which camp did it come out of? Where are the creators today? A case full of rings and pendants made from semi-precious stones brings up the question, where did these stones come from? Eaton, author of the 1952 book Beauty Behind Barbed Wire: The Arts of the Japanese in Our War Relocation Camps, acquired much of this collection from inmates who passed them on when they learned he was working on the book. Now, the questions they pose are up to us to answer.

Facsimiles of ink scrolls from the Eaton Collection.

Contested Histories exists in large part as a fact-finding mission: the public, particularly camp survivors and their families, are invited to review its contents and assist our staff in putting the missing pieces of the puzzle back together. Forms are provided as part of the exhibition for interested parties to write down what they know. After its exhibition at JANM, the display will go on tour to diverse locations and venues, including museums and community spaces across the country, where it is hoped that more people with connections to the artifacts will come forward and share their stories.

Even if you are not a camp survivor, the Eaton Collection is eminently worth seeing as a testament to the ongoing resilience and creativity of the human spirit, even during the bleakest of times. For those who may not be able to see the collection in person, you can always visit our Flickr page of comprehensive, high-quality photographs (taken prior to conservation), where visitors can share information via the comment field beneath each image.

New JANM Web Resource Explores America’s Concentration Camps

Photograph. Japanese American National Museum. Gift of George Teruo Esaki.

The Japanese American National Museum recently launched a new web resource, Exploring America’s Concentration Camps. Like our core exhibition, Common Ground: The Heart of Community, which provides a key educational experience for 15,000 students and teachers every year, EACC showcases photographs, letters, artwork, oral histories, and moving images from our permanent collection. We selected and digitized artifacts from all 10 War Relocation Authority (WRA) camps and organized them thematically for this new website. Our goal is to share our collection widely with students and teachers around the nation to help them learn more about the Japanese American World War II experience.

The above photo of a group of women making mochi in the Gila River camp in Arizona has a handwritten caption: “New Years a comin’.” At around the same time in Utah’s Topaz camp, artist Hisako Hibi painted two stacked pieces of mochi topped with a small citrus, a symbol of hope for a healthy and prosperous new year. On the back of her painting, Hibi wrote, “Hisako Hibi. Jan 1943 at Topaz. Japanese without mochi (pounded sweet rice) is no New Year! It was very sad oshogatsu. So, I painted okazari mochi in the internment camp.” These artifacts, like many others in JANM’s permanent collection, speak to how important it was for those in camp to find ways to maintain their traditions, despite being incarcerated in harsh environments far from home.

Hisako Hibi, Untitled (New Year’s Mochi), circa 1943, oil on canvas.
Japanese American National Museum. Gift of Ibuki Hibi Lee.

Other artifacts speak to the idea of security. For example, this badge and identification card are from the collection of Norio Mitsuoka, the inmate who would become the fire chief at Idaho’s Minidoka camp. The WRA created and ran camp entities like fire departments to ensure standard protections for the Japanese American prisoners. Such artifacts not only give viewers a deeper understanding of camp life, but they also surface broader questions about security, both physical and psychological.

Badge. Japanese American National Museum. Gift of Norio Mitsuoka.
Identification card, 1945. Japanese American National Museum. Gift of Norio Mitsuoka.

A handmade chest of drawers, meanwhile, illustrates the dignity with which the Japanese Americans endured the camps. The collection of Frank S. Emi, who is perhaps best known for his leadership in the Heart Mountain Fair Play Committee, offers us a glimpse at another skill he possessed: furniture making. In an oral history interview for JANM, he shared what the furniture meant to him:

I built this chest of drawers from scrap lumber in the fall of 1942 while incarcerated at the Heart Mountain, Wyoming, concentration camp. The barracks were bare except for a potbelly stove and a single light bulb dangling from the roof. I had also built a vanity with a 36-inch mirror (purchased from a mail order catalog), which was my pride and joy.

Chest of Drawers. Japanese American National Museum. Gift of Frank S. Emi.
Photograph. Japanese American National Museum. Gift of Frank S. Emi.

Exploring America’s Concentration Camps was produced with major funding from the National Park Service’s Japanese American Confinement Sites (JACS) grant program. JANM is currently at work on several other JACS-funded projects, including the digitization of rare home movies; a traveling display of artifacts from the Allen Hendershott Eaton Collection, which will premiere at JANM on January 7, 2018; and another website that revolves around one family’s story of being separated after the bombing of Pearl Harbor, and the hardships they endured throughout the war.

A shortened version of this article was published in the fall 2017 issue of Inspire, the magazine for members of JANM.

New Finding Aids Provide Insight Into World War II Japanese American Incarceration

Notes taken during the 1942 Japanese Farm Survey. Japanese American National Museum.

JANM welcomed new Archivist Jamie Henricks to the staff in May. In her first blog post below, Jamie updates us on one of the many projects she’s been working on—completing museum finding aids for the Online Archive of California.

Alhough JANM is fortunate to have a vast collection of materials, only a fraction is on display at any one time. To make more of the collection accessible to the public, the museum’s Collections Management and Access (CMA) Unit is an active contributor to the Online Archive of California (OAC), which provides access to descriptions of archival collections held at more than 200 libraries, archives, museums, and historical societies throughout California.

On JANM’s OAC page, there is a list of collection finding aids. Click on any link to read about a collection, including its contents, background information about the people and organizations involved, and other details. Some finding aids link directly to digital copies of materials (such as diaries or photo albums), and others offer the chance to learn more by coming to JANM for a research visit.

Inspection report from the 1940 Japanese Farm Survey. Japanese American National Museum.

Two recently processed collections provide insights that bookend the Japanese American World War II incarceration experience. The Japanese Farm Survey for Defense Records demonstrate how Japanese Americans and other enemy aliens were viewed before and shortly after the bombing of Pearl Harbor, while the E.O. 9066 Inc. Records show the wide range of opinions from Japanese Americans about their treatment and what types of reparations should be made.

The first Japanese Farm Survey was conducted in 1940 by the Los Angeles County Agricultural Commission, at the request of the Home Protection Committee of the Los Angeles Chamber of Commerce. Most of the 147 properties inspected were Japanese-owned (although other “resident aliens” surveyed included Germans, Italians, Filipinos, and Chinese) and located along major power transmission lines and aqueducts. It appears officials were worried about sabotage or tampering of the nation’s infrastructure by non-citizens. The reports include observations about the individuals and their land holdings, their proximity to power lines, their level of English proficiency, and their personal backgrounds. Inspectors often commented with surprise on how intelligent the interviewees seemed.

Part of a page from the 1942 Japanese Farm Survey. Japanese American National Museum.

After the first report concluded that 80 to 90 percent of farms owned by Japanese individuals were run by non-citizens, a second survey was conducted in January 1942. This survey contains details about each farm owner, including names, ages, genders, citizenship, registration numbers, and ports of entry, and their business, including farm location, workers employed and their citizenship status, number and type of crops, whether they will seek loans to try to buy more land, use of pesticides, marketing and membership in organizations, and whether or not the farm expects any labor shortages or financial troubles. Some of the questions feel ominous in retrospect, considering how many thousands of people of Japanese ancestry would be forced to drop everything and abandon their farms, some within just two months of responding to this survey.

A response to E.O. 9066, Inc.’s survey regarding incarceration and reparations. Japanese American National Museum.
In 1975, E.O. 9066, Inc. was formed as an outcome of a reparations panel sponsored by the San Fernando Valley Chapter and the Pacific Southwest District of the Japanese American Citizens League (JACL). The nonprofit’s goals were to educate the public about the forced removal and imprisonment of Japanese Americans, propose legislation to compensate those affected by Executive Order 9066, and ultimately have the Supreme Court review the constitutionality of the order as well as the landmark Korematsu v. United States and Hirabayashi v. United States cases.

After conversations within the Japanese American community, a survey of the LA area was circulated in The Rafu Shimpo newspaper and handed out by the JACL (though responses were tallied from around the United States). It asked for details regarding the respondents’ incarceration experiences and their opinions on what and how reparations should be paid. The results indicated general support for redress efforts, and many responses came in the form of handwritten or typed notes. The comments are extremely wide-ranging and fascinating to read, and even the labels assigned to various groupings (e.g. “cynical”) give a good indication as to common threads of thinking.

Requests to access JANM’s permanent collection can be made by contacting the CMA Unit at collections@janm.org. Appointments must be scheduled in advance and documentation as to the purpose of the research visit is required. Fees may apply.

George Takei: Mementos from a Remarkable Life

Replicas of Captain Hikaru Sulu’s chair and table from the film Star Trek VI: The Undiscovered Country. George really loved being a captain in that movie; these items were actually fabricated for the exhibition and are not part of The George & Brad Takei Collection.

New Frontiers: The Many Worlds of George Takei, which has been on view for a little over a month now, features a cornucopia of fascinating artifacts from the life of the noted actor, activist, and longtime friend and supporter of the Japanese American National Museum.

The exhibition, whose format was inspired by Takei’s role on the iconic Star Trek television and film series, is divided into five “voyages” exploring the many aspects of Takei’s life: his childhood spent in a World War II incarceration camp; his rise in Hollywood as a pioneering Asian American actor; his civic engagement and community activism; his groundbreaking all-APIA Broadway musical, Allegiance; and his current status as a social media icon.

This abstract sculpture was carved from a Cypress tree knee by George Takei’s father, Takekuma Norman Takei, while the family was incarcerated at Rohwer, located in the swamps of Arkansas. It is one of George’s most beloved objects.

George and his husband, Brad, have been collecting and organizing their various possessions for years. The 200 artifacts that are currently on view in New Frontiers represent just a small portion of The George & Brad Takei Collection, which was donated to JANM last year and is still being processed as we speak. During a recent Members Only Learning at Lunch event, Collections Manager Maggie Wetherbee regaled an enthusiastic audience with tales of the 300 boxes and nearly 200 framed objects that she and her team collected from the Takei home. The exclusive gathering focused on a selection of objects that did not make it into the exhibition.

George’s student ID card from his days at UCLA sits in front of a BDYBA Oratorical Award he won there in 1956.

These included Boy Scout photos from George’s childhood, a personal scrapbook that George himself put together, samples of fan mail he has received, and a copy of the script for the January 15, 1987, episode of Miami Vice, on which George was a guest star. Wetherbee also shared a number of interesting stories that she heard during the process of reviewing the items at the Takei house.

If you have not yet seen the exhibition, we offer a few highlights in this blog post, along with a bonus image that was taken at the Learning at Lunch event. Note that another Learning at Lunch event will take place on June 3 and will also spotlight items from The George & Brad Takei Collection that did not make it into New Frontiers. If you are not yet a member, click here for information on how to join and enjoy great benefits like this one.

A wedding photo of George and Brad is framed next to Brad’s handwritten vows. In the gallery, this artifact is complimented by several inventive wedding cards sent to them by fans.
This rare Simpsons souvenir jacket, only given out to actors who have recurring roles on the TV series, almost made it into New Frontiers but had to be cut due to lack of space. JANM members were able to get an up-close look at this and other objects, and hear personal stories about George and Brad, at our exclusive Members Only Learning at Lunch event on April 21, 2017.

Curator Jeff Yang Discusses New Frontiers: The Many Worlds of George Takei

This weekend, JANM opens New Frontiers: The Many Worlds of George Takei. Drawing on the George & Brad Takei Collection of personal artifacts, which was recently gifted to the museum, New Frontiers explores the life and career of the pioneering actor, activist, and social media icon. The exhibition begins with Takei’s incarceration at the Rohwer and Tule Lake concentration camps as a child during World War II and moves through his career as a Japanese American actor in Hollywood, his public service appointments, his coming out as a gay man, his activism on behalf of both the Japanese American and LGBTQ communities, and his wild popularity as a social media figure. In the process, New Frontiers provides a unique window onto American history and culture in the 20th and 21st centuries.

Cover of George Takei’s 2012 book, Oh Myyy!: There Goes the Internet.
George & Brad Takei Collection, Japanese American National Museum.

New Frontiers is curated by noted author, journalist, and cultural critic Jeff Yang. We sat down with Yang via email to talk about the exhibition and his curatorial process.

JANM: Why George Takei, and why now?

Jeff Yang: George’s life has been extraordinary, and it has placed him at the center of some of the most critical changes in American society and culture: from the injustice of the Japanese American incarceration during WWII, through the fight for marriage equality, the struggle to overcome Hollywood stereotypes, the push to own our creative voice as Asian Americans, and the transformative rise of social media. In many of these circumstances, he wasn’t just a witness but a prime mover. These facts alone would make him an exceptional individual to explore through the lens of history. But, at 79 years old, George has never been more active, more outspoken, or more relevant. The changes we’ve seen over just the past six months have underscored the narratives in George’s life and made it clear that we still have many lessons to learn from the experiences he’s had.

George Takei, student body president, at a student council meeting, Mount Vernon Junior High School. George & Brad Takei Collection, Japanese American National Museum.

JANM: How did you come to be the curator of this exhibition?

JY: I’ve known George for many years, having written about popular culture and Asian American issues since the late 1980s. I’ve been a fan of his since I was a kid, and since becoming an adult, I’ve had the fortune of befriending him as well. I’d curated another large and complicated pop culture exhibit for JANM in 2013 (Marvels & Monsters: Unmasking Asian Images in US Comics, 1942–1986) and I suppose George, and the powers-that-be at JANM, thought my experience and POV were a good fit for this historic show.

JANM: What is your biggest goal for this exhibition?

JY: I want people to get a unique lens on the last 80 years of American history and to learn, especially now, how our rights have been won and protected through the years and why it’s critical to remember how we’ve fought for them. And also to have a great time! Visitors should expect to have an experience that we hope will make them want to come back again—with friends.

George Takei carries the Olympic torch through the streets of Los Angeles in the
run up to the 1984 Olympic Games. George & Brad Takei Collection,
Japanese American National Museum.

JANM: We understand you’ve been combing through a lot of George’s personal possessions. Which ones have you found particularly intriguing, and why?

JY: The process of curation has been exhausting because of the sheer volume of items we have available! George and his husband Brad have donated virtually everything in a lifetime of collecting to the museum—over 100 boxes of amazing stuff, and it has taken a year just to sort through everything. There were personal Takei family memorabilia from the camps; early images from Asian American—or, as they called it then, “Oriental”—Hollywood; behind-the-scenes artifacts and personal notes from Star Trek, the Broadway musical Allegiance, and George’s many other roles and works; intimate correspondence and mementos from Brad and George’s wedding and life together; and iconic merchandise and one-of-a-kind fan art given to George over the years. We are also doing our best to make the exhibition richly interactive and contextual; there’s a ton to learn from it even if you’re not a Star Trek fan.

As for my personal favorite item? I think it’s probably the pocket “casting directory” of Hollywood’s Asian/Pacific actors dating back to the 1950s. It shows some familiar faces and many more obscure ones, all presented with stereotypical one-liners that underscores how Hollywood saw them. Things have certainly changed since then—but not as much as we might have hoped!

Wedding photo of Brad and George Takei, Toyo Miyatake Studios, 2008.
George & Brad Takei Collection, Japanese American National Museum.

JANM: What gave you the idea to produce a comic book in conjunction with the exhibition?

JY: We realized early on that any catalog for an exhibition of George’s unique life would need to be highly visual, and to weave memory and imagination. The graphic novel form was ideal for that! So Excelsior: The Many Lives of George Takei is your guide through the exhibition in comic book format. We’re also putting together a graphic anthology of stories inspired by George’s life and the issues he has engaged throughout it, called (like the exhibition) New Frontiers: The Many Worlds of George Takei. The latter is more like a catalog for the exhibition, but done in an eclectic comic book format. Unbound Philanthropy is generously funding that project.

JANM: Has working on New Frontiers changed any of your opinions on popular culture or APIA history?

JY: It’s made me realize how much has changed over the past 80 years—how we as APIAs have moved from the fringes to the center of popular culture, and how popular culture has moved from the fringes to the center of society. And George has been a significant part of that.

Join us on Sunday, March 12, for the public opening of New Frontiers: The Many Worlds of George Takei. There will also be an Upper Level Members’ Reception on Saturday, March 11, at 7 p.m., with an opportunity to meet George, Brad, and Jeff personally. For information on becoming an upper level member, please visit this page.

JANM Hosts “Common Ground Conversations” Beginning This Week

[youtube https://www.youtube.com/watch?v=6UXLlfyo5rY&w=560&h=315]

The recent election has brought many social and political issues to the forefront of American consciousness. Stoked by sensationalistic news coverage, debates and statements have often been heated and not always productive. To counteract this phenomenon, we at the Japanese American National Museum thought we would try a different tactic. Thus, to begin this new year, we invite you to join us in connecting with other museum visitors in a search for “common ground.”

Beginning on January 12, JANM will present a four-week series of public conversations taking place in the galleries of our core exhibition, Common Ground: The Heart of Community. Elements of the exhibition, which chronicles 130 years of Japanese American history through hundreds of objects, documents, and photographs, will serve as jumping-off points to start each week’s conversation. Sessions will take place on consecutive Thursday evenings from 7 p.m. to 7:30 p.m., and each one will focus on a different topic. Staff members from the museum’s education department will lead and facilitate the discussions.

Following are the topics for each conversation:

January 12: Compassion
January 19: Transparency
January 26: Speaking out
February 2: Solidarity

Our hope is that Common Ground Conversations will generate meaningful dialogue centered on each week’s topic, using Japanese American history to delve into contemporary issues and current concerns. No tickets or RSVPs are required. Common Ground Conversations coincide with JANM’s free admission on Thursdays starting at 5 p.m.

We hope you’ll join us!

Visiting the Heart of Community

Every week, hundreds of visitors view JANM’s core exhibition, Common Ground: The Heart of Community. While the story resonates strongly with Japanese American visitors, who can see their own family histories in it, the importance of community is something that can be felt and understood by visitors from all different backgrounds. The exhibition begins with an introductory panel, which sets the stage for a story of immigrants:

Community is not just where you live.
Community is also about who you are.

Immigration is central not only to the Japanese American experience, but that of all Americans:

We are on common ground with all Americans,
with all people.

Mine Okubo, Dining with friends in Berkeley, California, ca.1939–1941, 1942–44. Japanese American National Museum, Gift of Mine Okubo Estate.

The exhibition traces Japanese American history through the struggles of immigrant mothers and fathers, the trauma of World War II and the concentration camps, and the ongoing quest to find a place in this country. Through it all, the importance and fluidity of the concept of community is explored; it is both an ideal to aspire to, and a source of comfort during trying times. Common Ground closes with a look to the future:

Community persists—
in the stories we tell each other,
in the stories we tell others.

As we reinvent America,
from monolithic to multicultural,
to include all of us
in all our magnificent diversity,
we forever re-vision the American experience.

Visitors of all ages, ethnicities, and cultures are invited to explore their own history and appreciate the differences among us while also remembering our similarities. By doing so, we reflect on and create what it really means to be American.

Just announced! JANM presents Common Ground Conversations, a four-week series of themed public conversations inspired by Common Ground: The Heart of Community. Read our press release for complete information.

Members Only Learning at Lunch Looks at Pioneering Animator Iwao Takamoto and His Peers

On Friday, November 18, JANM members brought a brown bag lunch and joined the museum’s collections staff for a look at the work of the late animator, TV producer, and film director Iwao Takamoto, who had a distinguished career at Disney and Hanna-Barbera, and two of his Japanese American peers who also worked in the Hollywood film industry: MGM art director Eddie Imazu and Disney animator Chris Ishii.

Below you will find a few photos highlighting the event, which was part of JANM’s Members Only Learning at Lunch series. If you are a current JANM member, watch for your December e-newsletter, which will include an exclusive link to JANM’s professionally produced video of the event. JANM members now get exclusive first-viewing privileges on selected JANM program videos; in the last two months, members have enjoyed advance access to a talk with Los Angeles Dodgers manager Dave Roberts and a World War II panel discussion with Five Nisei. The new video will include fascinating tidbits about the lives of the three artists, including a personal reminiscence from an audience member who knew Takamoto as a child.

Not a JANM member? Click here to purchase a membership for yourself or a loved one—gift memberships at the Family/Dual level are 20% off, now through the end of the year. And be sure to provide your email address so we can notify you of new videos available for viewing!

JANM Collections Manager Maggie Wetherbee holds up a limited edition Scooby-Doo print signed by Iwao Takamoto, Joe Barbera, and Bill Hanna.
While at MGM, art director Eddie Imazu worked on an early movie about the renowned all-Japanese American 442nd Regimental Combat Team called Go For Broke (1951). Here, we see casual snapshots he took of the actors while they were on set.
This comic strip was done by Chris Ishii, another animator who worked at Disney, while he was incarcerated at Santa Anita assembly center. Li’l Neebo was his contribution to the Pacemaker, Santa Anita’s community newspaper. Ishii, who graduated from Chouinard School of Art (now California Institute of the Arts), was known for working on Dumbo and may have paved the way for Takamoto, who was a bit younger than he was.

JANM Loans Enhance Two Exhibitions Now on View

Nunokawa Japanese garden in Occidental Center, Los Angeles, California, April 10, 1965.
Photo by Toyo Miyatake Studio. Japanese American National Museum,
Gift of the Alan Miyatake Family.

As the repository of more than 100,000 individual artifacts related to the Japanese American experience, JANM frequently receives requests from other museums and cultural centers to borrow rare and meaningful items for their exhibitions. We can’t accommodate every request but right now, there are two exhibitions currently featuring loaned artifacts from the JANM permanent collection—one in nearby La Cañada Flintridge and the other in Austin, Texas.

Descanso Gardens is located at the far western end of the San Gabriel Valley in Los Angeles County. Among its many botanical treasures is a Japanese Garden, which celebrated its 50th anniversary earlier this year. In honor of the anniversary, the exhibition Sharing Culture | Creating Community charts the creation of the Japanese Garden, how it functions as a work of living art, how it transmits cultural ideas, and how it can act as a catalyst for building community.

Frank Nagata and bonsai class at Alpine Baika Bonsai Nursery, Los Angeles, California, 1964. Photo by Toyo Miyatake Studio. Japanese American National Museum,
Gift of the Alan Miyatake Family.

On view in the Sturt Haaga Gallery through January 29, 2017, Sharing Culture | Creating Community includes four photographs by Toyo Miyatake from the JANM collection. One depicts Frank Fusaji Nagata at his Alpine Baika Bonsai Nursery in Los Angeles in 1964. Nagata taught bonsai there and was one of the founders of the Southern California Bonsai Club, which became the California Bonsai Society. Another photo, taken in 1968, is from the Third Annual Bonsai Festival at Descanso Gardens. In it, a man examines a bonsai created by the Santa Anita Bonsai Society for the festival, while Mrs. Forrest Kresser “Judge” Smith, founding president of the Descanso Gardens Guild, and Mrs. Khan Komai, wife of the Society president, look on.

Also on loan from JANM is a photo of Eijiro and Eiichi Nunokawa of Garden Arts Landscaping in the Japanese garden they designed at the Occidental Center (now known as the AT&T Center) at 12th and Hill streets in Los Angeles. Eijiro Nonokawa also designed Descanso’s Japanese Garden. Lastly, a 1966 photo reveals the Japanese garden at Chavez Ravine. Located behind Dodger Stadium’s parking lot #6, the garden features a six-foot-tall toro (stone lantern)—a gift from Japanese sportswriter Sotaro Suzuki of the Yomiuri Shimbun of Tokyo.

George Hoshida, 12-5-43 – 7 PM at Amarillo, Texas. Japanese American National Museum, Gift of June Hoshida Honma, Sandra Hoshida, and Carole Hoshida Kanada.
At the Bullock Texas State History Museum in Austin, State of Deception: The Power of Nazi Propaganda, produced by the United States Holocaust Museum, is currently on display. The exhibition emphasizes why the issue of propaganda matters and inspires visitors to search for truth and work together for change. On the Texas Homefront is a companion exhibition curated by the Bullock that explores the effects of Nazi propaganda and events in Germany on Texas and Texans. Five artifacts from the JANM collection are included in On the Texas Homefront, representing first-person experiences in Texas by Japanese Americans who had been forcibly removed from their homes in the wake of the bombing of Pearl Harbor.

Four of these artifacts are drawings made by George Hoshida in 1942 and 1943. Hoshida was an artist and community leader in Hawai‘i when the US entered the war. Within days of the Pearl Harbor bombing he had been removed from his home and incarcerated. He documented camp life through drawings and paintings in notebooks he kept as he spent time in and moved among five different camps during the war.

Also loaned to the Bullock Museum is a postcard from JANM’s Clara Breed Collection. Breed was the children’s librarian at the San Diego Public Library from 1929 to 1945. She kept in touch with many of the Japanese American children and teenagers who had frequented the library even as they were forcibly removed to assembly centers and concentration camps.

George Hoshida, Fort Sam Houston Internment Camp, Texas. Japanese American National Museum, Gift of June Hoshida Honma, Sandra Hoshida, and Carole Hoshida Kanada.

The postcard on loan to the Bullock was written by Fusa Tsumagari during a train stopover in El Paso, Texas, on the way to the Crystal City Department of Justice camp. “We had a rather restless night due to the occasional jerking of the train. I feel fine but mother is a bit car sick. Pop will be waiting for us when we get there on Sunday, according to our escort,” it says toward the end, referring to being reuniting with her father.

State of Deception and On the Texas Homefront are on view through January 8, 2017.

Descanso Gardens is open every day but December 25. The Bullock Texas State History Museum is closed on Thanksgiving Day, Christmas Eve and Christmas Day, and New Year’s Day. Should you find yourself with a little time during this holiday season, please consider visiting one of these cultural institutions to which JANM has made loans.