A Classic American Play Gets the APIA Treatment

This Sunday, August 21, at 2 p.m., JANM is pleased to host a unique staged reading of Arthur Miller’s iconic drama, “Death of a Salesman.” Directed by Michael Miraula and produced by Tadamori Yagi, the reading will feature a predominantly Asian American cast as it attempts to explore minority relations within the larger context of mainstream white America in the late 1950s.

To learn more about this production, we conducted the following interview with Yagi, an LA–based actor who, in addition to producing this reading, also plays the role of Biff, Willy Loman’s son.

Actor and producer Tadamori Yagi
Actor and producer Tadamori Yagi
JANM: How did this production of “Death of a Salesman” come about?

Tadamori Yagi: I really wanted to work on this play; specifically, I wanted to act the role of Biff. When considering how best to go about this, I immediately realized two things: 1) Willy’s family would have to be cast as Asian American, and 2) I’d probably have to produce it myself.

It all seemed like a huge, impossible undertaking. But then I found an article about a group of students at the Stanford Asian American Theater Project who produced their own version of “Death of a Salesman” in 2013. After reading it, I said to myself, “I should at least do something!” Since I didn’t have the experience or resources to do a full production of the play, I decided to go with a staged reading instead.

JANM: Tell us about the structure of the play. Who will be playing what roles, and how does the casting work with the existing narrative?

TY: The play consists of two acts centering around the life of a traveling salesman named Willy Loman and his pursuit of success and the American Dream. Time-wise, it takes place in the late 1950s.

When casting the play it was important to me that the family be an accurate portrayal of a multi-ethnic Asian American family. The reason for this was personal, as I am Japanese-Chinese-Korean American. The actor who plays Willy (Kelvin Han Yee) is Chinese American while Willy’s wife Linda (Marilyn Tokuda) is Japanese American. Meanwhile, the actors playing the sons, Happy (Kenzo Lee) and Biff (myself), both have mixed Chinese and Japanese ethnicity.

APIA actors are often cast randomly without regards to their actual ethnicity but, for a family drama, I felt casting accurately would make it feel more authentic. I also decided to cast Willy’s neighbor Charlie (William Gabriel Grier) and his son Bernard (Ky Soto) with African American actors. Through these unconventional casting choices, I wanted to subvert social stereotypes of both the Asian American and African American communities—challenging, for example, the Asian American model minority myth.

It was also important to me that the casting of the play be historically and culturally accurate. For example, I consciously made the choice to cast Willy Loman as Chinese American; if he were Japanese American, he and his family would have been interned during the war years and he would not have been able to work as a traveling salesman.

Likewise, before I cast Charlie’s family as African American I made sure to research whether or not there were actually black lawyers presenting cases before the Supreme Court at that time. Luckily it turned out that during the late 1950s, there was a small number of black lawyers presenting civil rights cases before the Supreme Court—one of them being future Supreme Court Justice Thurgood Marshall. Historical accuracy and authenticity are important to me.

Tadamori Yagi
Tadamori Yagi
JANM: “Whitewashing” (the practice of casting white actors in non-white roles) has been increasingly called out in the media. Do you consider this version of Arthur Miller’s play to be your response to whitewashing in the entertainment industry?

TY: While I did not explicitly intend for the casting to be a response to “whitewashing,” I suppose it could be interpreted that way.

JANM: What do you hope will be the audience’s takeaway after seeing your play?

TY: I hope this reading of the play will resonate with the audience in such a way that some will recognize aspects of themselves or their own families in the play.

JANM: Are there other iconic plays or films that you think would benefit from a similar treatment?

TY: I love period pieces and I love family dramas. I picked “Death of a Salesman” because, in addition to being a compelling drama, it has an inherent universality that can accommodate an ethnically diverse cast. I’m sure there are tons of other iconic plays that could work, especially the more modern ones, like “The Odd Couple,” “Of Mice and Men,” or “Waiting for Godot.”

Ironically, for all the pains I took to cast the play in a “realistic” way, what I took away from the whole process was this: if you love the material and it speaks to you on a human and personal level, the other details don’t really matter so much. As a creative person you should just do the work and you will find a way to make it fit somehow. And if you can’t find a story that adequately fits your experience, you should create your own story, because getting to do the work you love is the main thing.

Tadamori Yagi’s staged reading of “Death of a Salesman” is free with museum admission. RSVPs are recommended here.

Diary of a Nisei Week Princess, Part 7: Endings and Beginnings

Japan Night at Dodger Stadium, July 26, 2016.
Japan Night at Dodger Stadium, July 26, 2016.

 

It’s hard to believe that my year as a Nisei Week Princess is coming to an end. It seems like just yesterday that the seven of us were on stage at the 2015 Opening Ceremony, saying our introductions for the first time. It’s been an amazing year to say the least—from the trips to Japan, Hawai‘i, and San Francisco, to attending numerous community events. I’m lucky to have met so many people who truly care about the community and inspire me to continue giving back and sharing the Japanese American story.

In my speech from Coronation last year, I discussed how my birth mother named me Sora, which means “sky” in Japanese. The sky is something that connects everyone in this world, so giving me that name meant that she would always be connected to me. One of my greatest takeaways from my year as a Nisei Week Princess were all the connections I made with people from Little Tokyo and around the world.

Six members of the 2015 Nisei Week Court join hands with Terry Hara, past president of the Nisei Week Foundation, and his wife Gayle. The matching watches were a gift to the court from the couple.
Six members of the 2015 Nisei Week Court join hands with Terry Hara, past president of the Nisei Week Foundation, and his wife Gayle. The matching watches were a gift to the court from the couple.

 

I’m grateful for my six new sisters—Sara, Veronica, Karen, Michelle, Kelsey, and Tamara—who I’ve gotten to know inside and out. Through thick and thin, I know I can count on each of them. The seven of us all possess unique qualities and strengths, which makes us an unstoppable team when we work together. I can’t thank them enough for their friendship and love.

Sara was our fearless and humble leader, setting the bar high for future Nisei Week Queens and showing us what it takes be a great leader. Veronica did everything with a smile, stepping up when needed with grace and confidence. Karen looked out for each of us—we could always count on her to be there when we needed her. Michelle made us look good all year—whether through her graphic design or people-to-people interactions, she was a great representation of our court. Kelsey always kept us laughing and her love and dedication to the community outside of Nisei Week was beautiful to see. And Tam’s positive energy, her thoughtfulness and creativity, were always appreciated, especially during tough times.

Camryn delivers a speech at JANM as part of a ceremony for new US citizens.
Camryn delivers a speech at JANM as part of a ceremony for new US citizens.

 

I was also able to meet and listen to countless leaders in the Japanese and Japanese American communities through the Nisei Week Foundation, our sister organizations, the festival hospitality committees, and other helpful organizations. I learned so much from them, and look forward to learning more.

My year as a member of the court gave me more than I could imagine. I gained many new skills that I will carry for the rest of my life. Before starting this journey, I hated public speaking and would get extremely nervous before speaking in front of a large crowd. Now, I can confidently give speeches. This same confidence is also reflected in one-on-one conversations I have with community members and business leaders.

1955 Nisei Week Queen Stella Nakadate departs for Hawaii from LAX. Photo by Toyo Miyatake Studio. Japanese American National Museum, Gift of the Alan Miyatake Family.
1955 Nisei Week Queen Stella Nakadate departs for Hawaii from LAX. Photo by Toyo Miyatake Studio. Japanese American National Museum, Gift of the Alan Miyatake Family.

My hope for the soon-to-be 2016 Nisei Week Queen and Court is that they will cherish the experiences and connections they will make in the next year. They have many opportunities ahead of them to carry on the Nisei Week Foundation’s legacy, and to nurture the many relationships that have been established since the first festival was held in 1934. I have faith that each of these women will represent the community well in the next year. If I had to give them one piece of advice though, it would be to always keep red lipstick and a spare pack of bobby pins in their crown box.

I will miss seeing my court every week and constantly having a full schedule, but I look forward to attending many of the events we went to in the last year for years to come. I don’t know what’s in store for me next, but I know my experience as a Nisei Week Princess helped me to become a stronger and more confident individual.

The 2016 Nisei Week Japanese Festival kicks into high gear this weekend. On Saturday evening, August 13, a new queen will be crowned at the Coronation Ball. Then on Sunday afternoon, August 14, Little Tokyo welcomes the public to its Grand Parade. The festival will end on Sunday, August 21, with a community Ondo Dance. For more information including complete event schedules, visit niseiweek.org.

JANM will be joining the fun on Saturday, August 13, with our annual Natsumatsuri Family Festival, held from 11 a.m. to 5 p.m. This popular event offers all kinds of fun for the whole family, including musical performances, a taiko workshop, crafts for the kids, temporary tattoos, free food samples, and more. Make a day of it in Little Tokyo!

Samoa’s ‘Ava Ceremony Keeps Tradition Alive

A traditional 'ava ceremony performed in Samoa. Photo by John Agcaoili.
A traditional ‘ava ceremony performed in Samoa.
Photo by John Agcaoili.

 

JANM’s newest exhibition, Tatau: Marks of Polynesia, opens to the public on Saturday, July 30. Tatau explores Samoan tattoo practice through photographs that showcase the work of traditional tatau masters alongside more contemporary manifestations of the art form, highlighting the beauty of the Samoan tattoo tradition as well as its key role in the preservation and propagation of Samoan culture.

Our opening day celebration will begin at noon with a traditional Samoan ‘ava ceremony. To help us understand the nature of this ceremony, our summer Getty Multicultural Undergraduate Intern in exhibitions, Alyssa Melville, researched and wrote the following essay.

The ‘ava ceremony is an ancient Samoan ritual that is performed at the beginning of all important services and gatherings. Typically led by the high chief of the hosting village, the ceremony begins with words of welcome as the participants sit cross-legged on the floor in a circle or semicircle. The proceedings include the preparation and consumption of an ‘ava drink, which is usually followed by a feast.

Photo by John Agcaoili.
Photo by John Agcaoili.

 

The drink is made by mixing the ‘ava plant, also known as Piper methysticum, with water. This is done in a tānoa (bowl that stands on multiple legs) using a fau (strainer made from the bark of the fau, or Hibiscus tiliaceus, tree) as the stirring tool. The fau strains excess ‘ava from the water; it is then tossed over the right shoulder to a soga‘imiti (a male with a tatau), who shakes out any remaining ‘ava pieces before tossing it back. This continues until no more plant pieces remain in the tānoa. The drink is then served in an ipu tau ‘ava (half of a polished coconut shell) in an order that reflects the social rank of the guests being served.

Photo by John Agcaoili.
Photo by John Agcaoili.

 

The power of this ritual comes from its great care and attention to detail. Every move made is very deliberate, from the direction in which the ‘ava is stirred to the shoulder the fau is tossed over. Both the seating and the order of consumption of the ‘ava are dictated by the hosting high chief and are representative of the social hierarchy of Samoan society.

Just as the practice of tatau has migrated and evolved over the years, so has the ‘ava ceremony. Since Samoans rely on oral traditions to preserve their history and culture, small details of the ceremony have changed over time simply due to the retelling of the stories by different generations. As Samoan emigrants have settled around the world, the various diasporic communities have developed their own ceremonies based on different stories and retellings. Some have added a prayer at the end; others have altered the dress code to better suit contemporary society.

The central purpose of the ‘ava ceremony, however, remains the same: promoting unity and respect among groups.

Alyssa Melville majors in sociology/anthropology and business management at University of Redlands.

Dumbfoundead is a Rapper Straight Outta Koreatown

Dumbfoundead, aka Jonathan Park
Dumbfoundead, aka Jonathan Park

 

Dumbfoundead, whose given name is Jonathan Park, is a Korean American rapper. Born in Buenos Aires, “DFD” was raised in LA’s Koreatown. At the age of 10, he got his first exposure to hip hop at a community center in MacArthur Park. He further honed his craft at Project Blowed, an open-mic workshop in Leimert Park. He began to achieve renown after participating in the West Coast division of the rap battle Grind Time Now. Today he has a strong presence on YouTube, where he has over 400,000 followers, and has released three solo albums to date.

Dumbfoundead will be headlining JANM’s outdoor Summer Night Concert on Thursday, August 18, along with other hip hop and electronic music stars. Our summer Getty Multicultural Undergraduate Intern in production, Michael Chang, conducted the following interview with the rapper via email.

Michael Chang: What drew you to music, specifically hip hop and rap, as a way to express yourself creatively?

Dumbfoundead: There was always an “I don’t give a ____” attitude that came with rap music. I feel like I can say whatever I want when I rhyme it over a beat. There’s a lot of power in music. Hip hop as a genre specifically has always been rebellious and DIY, and I like that aspect of it—it makes something out of nothing.

MC: As a creative person, what do you think makes Los Angeles a unique place to work?

DFD: We have so many little neighborhoods, and each one makes you feel like you’re stepping into another country. Being in this city really is the definition of the American experience; I feel like I learn more every day about different cultures and how unique everybody is, which helps me write universal stories and songs.

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MC: Do you think LA is more conducive to a thriving scene for artists of color?

DFD: I love that LA is as diverse as it is. The community of AAPI entertainers here is bigger than anywhere else in the world and I definitely do not take that for granted. I think it’s important that we tell the stories of our people with all the outlets we have here. I know when I tour the Midwest I get a lot of AAPI artists coming up to me and talking about the lack of creative outlets in their town.

MC: The music video for your song “Safe” critiques how Hollywood erases and ignores AAPI identities in mainstream media. Do you think executives, directors, and other people in power inside the entertainment/media industry do this with intent or more subconsciously?

DFD: I think it’s a little bit of both. It’s almost a new idea to throw us into leading roles and in some cases they can’t even imagine us playing those characters. In other cases, they aren’t willing to take the chance because they think white actors are a safer bet for box office success. We need more people of color behind the scenes—writers, producers, directors, and executives—pushing our stories forward. We can’t just wait for those roles to come along, or expect them to be written by people who don’t know anything about our experiences. We have to write our own stories.

MC: Looking into the future, are there any other media or disciplines you’d like to explore?

DFD: I would love to write, direct, and act in films. TV and films have always been big passions of mine and there are so many stories that still need to be told. For right now though, I’ll settle for writing treatments for my music videos [laughs].

JANM’s Summer Night Concerts series kicks off this year with “Viva La Taiko” on July 21 and continues with “Electronic and Hip Hop Night” on August 18. Concerts are held on the plaza; admission is free and no RSVP is needed. For more information, visit janm.org.

Michael Chang majors in Graphic Design and Painting at the University of Southern California.

Explore Your Roots at the Nikkei Genealogical Society

logo oneThe Nikkei Genealogical Society (NikkeiGen) promotes, encourages, and shares Nikkei genealogy through education, research, and networking. NikkeiGen’s general meetings are open to anyone who is interested in researching their family trees, learning more about their Japanese roots and heritage, and participating in group discussions and networking.

NikkeiGen was founded in 2013 by Melinda Yamane Crawford and Susanne Mori. Both are genealogy buffs, and Crawford was already a member of the Santa Barbara County Genealogical Society. After attending two workshops on Japanese genealogy together—including Chester Hashizume’s “Discovering Your Japanese American Roots,” held twice a year at JANM—the two friends saw a need for a research and networking group specifically devoted to Japanese American family histories.

NikkeiGen meetings occur approximately once a month from January to October, with the location alternating between JANM and the Southern California Genealogical Society (SCGS) in Burbank. The meetings tend to be informal and energetic, revolving around a shared enthusiasm for genealogical research. Friendships are quickly formed as participants share stories and exchange ideas and resources. Meetings can also include special presentations, trainings, and focused discussions on topics of interest. In addition to the monthly meetings, NikkeiGen offers workshops and participates in events, such as the Southern California Genealogy Jamboree, the annual Manzanar Pilgrimage, and the Nikkei Angel Island Pilgrimage.

The next NikkeiGen general meeting will take place on Saturday, July 23, from 1 p.m. to 3 p.m. at JANM. Meetings are always free, but RSVP is required. To RSVP or for more information, email info@nikkeigenealogicalsociety.org or visit facebook.com/nikkeigen.

To learn more about NikkeiGen, read our Discover Nikkei profile.

Mottainai Yoga Honors Body, Mind, Spirit, and Community

Mottainai Yoga at JANM. Photo by Ben Furuta.
Mottainai Yoga at JANM. Photo by Ben Furuta.

 

Since January 2016, JANM has been pleased to offer Mottainai Yoga, a recurring series of yoga classes taught by traci ishigo. Ishigo works as Program Coordinator for the Japanese American Citizens League Pacific Southwest District, where her projects include Bridging Communities: A Solidarity Arts Fellowship with the Council on American Islamic Relations LA; the #VigilantLove Coalition against Islamophobia and Violence; Camp Musubi for 5th–8th grade Nikkei youth; the Los Angeles Day of Remembrance; and Okaeri: A Nikkei LGBTQ Gathering, which will take place at JANM October 14–15, 2016.

We conversed with ishigo via email to learn more about about her yoga practice and how she came to teach at JANM.

JANM: What led you to start offering a yoga class at JANM?

ti: It’s almost a dream to share yoga in Little Tokyo at the Japanese American National Museum. As a younger person invested in the longevity of this community, I feel fortunate that JANM approached me to share a practice that supports both individual and collective wellness. It’s a great chance for me to connect with people of multiple generations and backgrounds in a very different way within this historic JA community.

traci ishigo. Photo by Ben Furuta.
traci ishigo. Photo by Ben Furuta.

 

JANM: Describe your style of yoga, and your goals for the class.

ti: My main intention is to lead a practice that is gentle and supportive enough for anyone to participate in. From my training in trauma-informed yoga, I try to offer students safety, relaxation, and the empowerment to connect with their own practice. Sometimes it’s the hardest thing to try and slow down life, explore a new way of being in our bodies, and make the special time to develop a mindful breathing practice. During class, I might share cues to notice our breath, or invite each yogi to listen to what feels best in their body and then move accordingly by stretching, strengthening, and/or balancing.

The class is called Mottainai Yoga because I thought we could apply the meaning of mottainai (no waste) to the practice of yoga, which honors our bodies, minds, spirit, and energy. Mottainai Yoga class on Saturdays helps to remind me of how much we should have deep respect for all things, including ourselves.

traci ishigo assists a yogi with a pose. Photo by Ben Furuta.
traci ishigo assists a yogi with a pose. Photo by Ben Furuta.

 

JANM: From a quick Google of your name, I see that you have a longstanding commitment to social justice. Can you tell us how your yoga practice fits into that framework?

ti: To me, there are natural connections between yoga, meditation, and my community and social justice work. This kind of work can be overwhelming, and yoga and meditation help to anchor me. Oftentimes, people may believe that yoga is not for them based on common stereotypes, or uncomfortable experiences in corporate yoga studios. Understanding those barriers personally informs my motivation to share an inclusive, trauma-informed yoga practice that supports community members in accessing this resource in their own life. And more than anything, yoga has become a way for me to connect with many special people, which is at the heart of why social justice work is so meaningful.

The next series of Mottainai Yoga classes begins July 16. To reserve your single-session or series tickets, click here.

Serve the People Documents a Radical APIA History

L to R: Karen Ishizuka, Mike Murase, Warren Furutani, Qris Yamashita, traci kato-kiriyama. All photos by Vicky Murakami-Tsuda.
L to R: Karen Ishizuka, Mike Murase, Warren Furutani, Qris Yamashita, traci kato-kiriyama. All photos by Vicky Murakami-Tsuda.

 

While the histories of political activism within the African American and Latino communities are well known, the history of Asian and Pacific Islander American (APIA) activism remains invisible to many. JANM exists partly to correct this underrerepresentation. And a new book, for which JANM hosted a signing and panel discussion on June 18, marks a significant contribution to the existing literature on APIA political history.

Serve the People: Making Asian America in the Long Sixties traces the history of the Asian American civil rights movement, beginning in the early part of the 20th century, focusing strongly on the pivotal decades of the 1960s and ’70s, and continuing to the present day. Drawing on more than 120 first-person interviews with key players and witnesses, the book aims to be the movement’s definitive history. Serve the People was written by Karen L. Ishizuka, a noted scholar and pioneer in the anthropological study of home movies. Ishizuka was also a longtime JANM staff member and co-founder of what is now the Frank H. Watase Media Arts Center; she was recently honored at JANM’s 2016 Gala Dinner.

Karen Ishizuka introduces the book and the panel.
Karen Ishizuka introduces the book and the panel.

 

On Saturday, Ishizuka led a panel discussion that featured longtime Asian American activists based in Los Angeles. The audience was treated to a series of brief but rousing talks from each panelist. Mike Murase, Director of Service Programs for the Little Tokyo Service Center and co-founder of the UCLA Asian American Studies Center as well as the radical APIA newspaper Gidra, evoked what it was like to be on the ground during the formation of the movement in the sixties.

Qris Yamashit gives a slide presentation of her graphic design work.
Qris Yamashit gives a slide presentation of her graphic design work.

 

Qris Yamashita, a graphic designer and artist whose unique graphic style helped to form a visual identity for the APIA movement, gave a slide presentation of her work and explained the sources of her imagery. traci kato-kiriyama, an artist, educator, community organizer, and co-founder of Tuesday Night Project, a free public program dedicated to presenting AAPI artists and community organizations, decided to read from the book as a way of paying respect to her forebears.

Warren T. Furutani, a California State Assembly member who is currently in the running for State Senator, gave perhaps the most spirited talk, as he called for continued radicalism in the face of increasing public bigotry. While he spoke, a photograph was projected overhead that showed Furutani shouting down Assemblyman Don Wagner on the Assembly floor in 2011 for the latter’s offensive remarks against Italian Americans. Please enjoy our exclusive video of Furutani’s panel talk above.

To learn more about Serve the People, read our Discover Nikkei article. To purchase your own copy of the book, visit the JANM Store.

Diary of a Nisei Week Princess, Part Six: Visiting the Northern California Cherry Blossom Festival

The 2015 Nisei Week Court at lunch with representatives of Union Bank.
The 2015 Nisei Week Court at lunch with representatives of Union Bank.

 

My year as a Nisei Week Princess is quickly coming to an end. In April, the 2015 Nisei Week Court traveled to San Francisco for our last goodwill trip of the year, to celebrate the 49th Northern California Cherry Blossom Festival. We traveled alongside our parents and the recently crowned 2016 Hawai’i Cherry Blossom Festival Court.

Upon landing at the airport, we received a warm welcome from the San Francisco Hospitality Committee. Once we arrived in the city, it was already time for our first official activity: lunch with representatives of Union Bank at Mifune restaurant. After lunch, we checked into the Hotel Kabuki and got ready to attend the Friendship Reception with the newly crowned 2016 Northern California Cherry Blossom Festival Court and their sponsors. We enjoyed getting to know the new court and watching Okinawan dance, taiko, and mochi pounding.

The 2015 Nisei Week Court, the 2016 Hawai’i Cherry Blossom Festival Court, and the freshly crowned 2016 Northern California Cherry Blossom Festival Court gather for the Royal Reception.
The 2015 Nisei Week Court, the 2016 Hawai’i Cherry Blossom Festival Court, and the freshly crowned 2016 Northern California Cherry Blossom Festival Court gather for the Royal Reception.

 

The next day, we started bright and early with a full breakfast at May’s Coffee Shop. Then we headed to the Japanese Tea Garden, where we learned the story of Makoto Hagiwara—the landscape architect who created the garden and is also credited with popularizing fortune cookies in America—along with some San Francisco history. Next, it was time for a Golden Gate Bridge photo op and a trip to Fisherman’s Wharf, where we ate soup in a bread bowl from Boudin Bakery and watched the sea lions frolicking offshore.

The 2015 Nisei Week Court poses with Nisei Week Foundation President Terry Hara in front of San Francisco’s iconic Lombard Street.
The 2015 Nisei Week Court poses with Nisei Week Foundation President Terry Hara in front of San Francisco’s iconic Lombard Street.

That night, we attended the Royal Reception hosted by the 2015 Northern California Cherry Blossom Festival Court. We ended the evening at Pika Pika, a popular store in Japantown, where we took purikura (decorated picture stickers) in their photo booths with the other courts.

Sunday, April 17, was the big 49th Northern California Cherry Blossom Festival parade. We took photos with city officials in front of City Hall before climbing on the Union Bank float with the 2015 Northern California Cherry Blossom Festival Court. The Hawai’i court rode on their own float sponsored by Kikkoman. Starting at City Hall and ending in Japantown, the hourlong parade drew thousands of people. It was wonderful to see so many people come out to support the community. We finished watching the rest of the parade with the other courts while eating some delicious bento box lunches.

Before the festival was officially over, it was already time for us to head back to LA. Although I have been to San Francisco many times, this trip was truly special. I was able to see parts of San Francisco I had never seen before and fully experience the Northern California Cherry Blossom Festival and Japantown. We can’t wait to celebrate next year’s 50th Northern California Cherry Blossom Festival!

Members of all three courts pose with the Mayor of San Francisco, other city officials, JANM Board of Trustees Chair Norman Y. Mineta, and others on the steps of San Francisco City Hall.
Members of all three courts pose with the Mayor of San Francisco, other city officials, JANM Board of Trustees Chair Norman Y. Mineta, and others on the steps of San Francisco City Hall.

 

And with only a couple of months until the 76th Annual Nisei Week Japanese Festival, we can’t wait to host our sister organizations!

Young LA Rap Artist to Kick Off the National Youth Summit on Japanese American Incarceration

Three generations of the Tenorio family: father Phil, grandmother Sue, grandson Kane, and grandfather Alex. All photos courtesy of Sue Sato-Tenorio.
Three generations of the Tenorio family: father Phil, grandmother Sue, grandson Kane, and grandfather Alex. All photos courtesy of Sue Sato-Tenorio.

 

Kane Yutaka Tenorio, a college student and rap artist also known as “Kamikaze Kane,” was born in East Los Angeles in 1997. A young man of mixed Latino, Japanese, Native American, and white ancestry, Kane enjoys a close relationship with his extended family, including his grandmother Sue Sato-Tenorio, an educator and longtime friend of JANM.

As a youth, Kane spent a lot of time at his family’s three historic Boyle Heights homes, where he was able to learn about their history firsthand. His great-great-grandmother on his father’s side was a physician who practiced out of her house. She was also diabetic; when she was incarcerated at Poston by the US government during World War II, she became very ill due to lack of care and medication. Kane’s grandma Sue was born at the camp, along with her older brother. Although the family was lucky enough to retrieve their homes when the war was over, they lost their thriving businesses and virtually everything else.

Sue's parents, Jack Yutaka and Clara Sato.
Sue’s parents, Jack Yutaka and Clara Sato.

The real impact of these stories was not lost on Kane, who was an active participant in family discussions as a child. As he grew older, he took up the study of music, eventually writing and recording original rap songs, which were inspired by his own experiences and world events. Today he performs his material, which frequently addresses race and social justice, in venues throughout Southern California.

This Tuesday, May 17, at 10 a.m. PDT, JANM is proud to host the latest edition of the Smithsonian’s National Youth Summit, which will focus on the incarceration of Japanese Americans during World War II. Kane’s rap song “9066,” will be played to kick off the summit, after which a panel of dynamic speakers will address the history and legacy of the incarceration. (For more information about the Summit, click here.)

Kane Yutaka Tenorio, aka "Kamikaze Kane"
Kane Yutaka Tenorio, aka “Kamikaze Kane”

 

Kane’s song is both a stirring protest against injustice and a loving tribute to the resiliency of his family, whose stories are woven throughout. In his grandma Sue’s words: “I am so proud that Kane has written this rap not only about my experience, but the collective experiences of thousands of Japanese Americans who were incarcerated in the United States of America. To me, his song is about the trajectory of injustice, and the terrible human consequences of our government’s illegal incarceration of people solely due to race.”

The museum’s Tateuchi Democracy Forum will host a full house of students and educators for this important edition of the National Youth Summit. Among the audience members will be three generations of the Tenorio family, including Kane and Sue. In addition, educators and their classrooms around the globe are invited to participate via a live webcast of the event; so far, the event has received registrations for more than 2,000 students from 42 states, the District of Columbia, France, and Canada.

It’s not too late to register your class for what will surely be a lively and engaging event. The Youth Summit website offers many useful educator resources, such as lesson plans and conversation kits, that can be downloaded. After the event concludes, the Smithsonian will archive it along with past Youth Summits on this webpage, where they are available for viewing at any time.

Sue and Alex Tenorio
Sue and Alex Tenorio

Warren Sata Pays Tribute to Japanese American Photographers with Moss on the Mirror

J. T. Sata, Untitled (Portrait), 1928, gelatin silver print. Partial and promised gift of Frank and Marian Sata and Family. Collection of the Japanese American National Museum.
J. T. Sata, Untitled (Portrait), 1928, gelatin
silver print. Partial and promised gift of Frank and Marian Sata and Family. Collection of the Japanese American National Museum.

This Saturday, May 7, at 2 p.m., JANM will present a dramatic reading of Moss on the Mirror, a fictional play inspired by the life and work of renowned photographer Toyo Miyatake. Taking place in Los Angeles’ Little Tokyo district in the late 1920s and early 1930s, where Miyatake’s practice flourished before World War II, the play examines the creativity, hope, and optimism, as well as the struggles and challenges, of the Japanese immigrant photographers community.

Although not a literal retelling of actual events, the piece seeks to transport audiences to the feelings and circumstances of those times. Moss on the Mirror was written by Warren Sata, whose paternal grandfather was J.T. Sata (1896–1975), a featured photographer (along with Miyatake) in the current exhibition Making Waves: Japanese American Photography, 1920–1940. To learn more about the play, we conducted a brief interview with Sata via email.

JANM: What does the title Moss on the Mirror refer to?

Warren Sata: The title refers to the notion that we understand ourselves and our communities through reflection, or looking in the mirror. The moss evokes a clouded mirror, alluding to the influence of outside circumstances like poverty and racism.

JANM: What inspired you to write this play?

WS: The story of Los Angeles’ Issei photographers has fascinated me and inspired my imagination since I learned about them from my father some years ago. A conversation with actor/director Chris Tashima, who serves as the play’s director, helped me to recognize the importance of Toyo Miyatake’s journey toward becoming a pillar of the community. I began to understand the value of artistry and responsibility in a different way, which led me to take an interest in sketching the story of Japanese Americans photographers and their interests and practices prior to the WWII incarceration.

J. T. Sata, Untitled (Ice Cream Cones), 1930, gelatin silver print. Partial and promised gift of Frank and Marian Sata and Family. Collection of the Japanese American National Museum.
J. T. Sata, Untitled (Ice Cream Cones), 1930, gelatin silver print.
Partial and promised gift of Frank and Marian Sata and Family.
Collection of the Japanese American National Museum.

 

JANM: What is your favorite image by a Japanese American photographer, and why?

WS: I am drawn to an abstract self-portrait created by my grandfather, J.T. Sata, which is currently on display in Making Waves. It utilizes triangles and a photographic image of his face. The interplay between a realistic portrait and an abstract prepared background fascinates me; it seems to suggest a doorway between the real world and subjective experience. This allows for a dialogue between these worlds and gives value to the notion of participating in both. I enjoy this because it pushes me to understand the Issei experience and what that might have felt like.

JANM: What do you hope audiences will get out of the dramatic reading?

WS: I hope that audience members will be motivated to honor the contributions of the Issei photographic pioneers, but also to consider what their experiences were like in the 1920s and ’30s—their creativity, their principles, their aesthetics, and the culture and context of the times.

Moss on the Mirror is free with museum admission, but RSVPs are recommended.