Ambassador Girl Scout Lauren Wong sits in front of JANM’s Common Ground exhibition.
My name is Lauren Wong. I am an Ambassador Girl Scout with Troop 881, based at the Orange County Buddhist Church in Anaheim, California, and a candidate for the Girl Scout Gold Award. This award is similar to the Eagle Scout rank in Boy Scouts; it is the highest award a Girl Scout can earn. Applying for it is a seven-step process that begins with identifying a global issue and ends with creating a project that educates, inspires, and promotes awareness of that issue. For my Gold Award application, I have created a special Girl Scout patch program for the Japanese American National Museum.
Since I was little, my grandmother has told me stories of her incarceration at Tule Lake concentration camp, inspiring my passion for learning more about my Japanese American history. Students do not generally get the opportunity to learn about the mistreatment of Japanese Americans during World War II, as it is often overlooked in history classes. Even today, many of my school friends do not know about the camps. My goal is to educate the general public and inspire them to appreciate the lives they have today and not let history repeat itself.
Girl Scout patch for those who complete Lauren Wong’s Common Ground curriculum. Designed by Lauren Wong.
I have created an educational tool called Experience the Past, available in three separate worksheets geared toward elementary school students, middle school students, and high school students/adults. The worksheets, which can be requested at JANM’s front desk, are designed to accompany a visit to the museum’s core exhibition, Common Ground: The Heart of Community. They pose questions and suggest exercises that are designed to help visitors identify with the exhibition, think more deeply about what they’re seeing, connect it with aspects of contemporary life, and converse with others about their experience.
At the end of their visit, participants who complete a worksheet earn a custom patch that I created. Through this program, I hope to spread awareness of the history of Japanese American incarceration, which is important not just to Japanese American history, but to American history as a whole.
Tickets are still available for two upcoming Girl Scout programs at JANM. On January 9 and 16, current Girl Scouts are invited to take a private tour of Giant Robot Biennale 4, followed by a zine-making workshop with exhibiting artist Yumi Sakugawa. For more details and to register, visit janm.org.
George Hoshida, Kilauea Military Detention Camp, 1942, ink and watercolor on paper.
Japanese American National Museum. Gift of June Hoshida Honma, Sandra Hoshida, and Carole Hoshida Kanada.
Not long after the Japanese bombed Pearl Harbor in 1941, George Hoshida was arrested by FBI agents. Having immigrated from Japan with his family in 1912, when he was only four years old, Hoshida had made a life for himself in Hilo, Hawai‘i. He had married a Hawai‘i–born Japanese American woman named Tamae and gotten a job at the Hilo Electric Company; he had also become active in several Japanese American community organizations, including a Buddhist group and a judo association. It was Hoshida’s position in the community and his perceived influence on others that led authorities to deem him a threat.
Hoshida was forcibly separated from his wife and four daughters as he was sent to a succession of special Justice Department camps, reserved for community leaders like himself: Kilauea Military Camp on the Big Island, Sand Island on Oahu, and a variety of camps in Texas, Nevada, and New Mexico. After a year of separation, Tamae, who was handicapped, found it too difficult to raise the children without George. She made the decision to give up their home and, on the recommendation of government officials, moved with three of their daughters to the Jerome War Relocation Center in Arkansas, where George could be transferred.
George Hoshida, Inside Our Apartment, Looking Towards Door, Jerome Relocation Center, 1944, ink on paper. Japanese American National Museum. Gift of June Hoshida Honma, Sandra Hoshida, and Carole Hoshida Kanada.
Arriving there after an arduous journey, the family would have to wait another year before George’s transfer process could be completed. Tragically, the eldest daughter, who had to be left behind in a facility in Oahu due to a handicap, died while the rest of the family was incarcerated.
During this challenging time, Hoshida and his wife wrote letters to each other every day. Hoshida also kept a detailed journal and made numerous sketches, drawings, and watercolors depicting what he saw around him. These letters, journal entries, and artworks are now considered a rare record of life in the Justice Department camps; the depictions of the Kilauea camp are the only ones known to exist. In 1997, the bulk of these artifacts were donated to JANM, where they now reside in the permanent collection. Many of the items can be viewed online through JANM’s George Hoshida Collection page as well as a special online exhibition website called The Life and Work of George Hoshida: A Japanese American’s Journey.
George Hoshida, Shoji Fujishima and Haruto Morikawa, 1944, ink on paper.
Japanese American National Museum. Gift of June Hoshida Honma, Sandra Hoshida, and Carole Hoshida Kanada.
Earlier this year, a new book was published that tells the Hoshida family’s story through a curated selection of Hoshida’s journal entries, memoir excerpts, letters, and artworks. Edited by Heidi Kim and supplemented with historical background information, Taken from the Paradise Isle: The Hoshida Family Story provides “an intimate account of the anger, resignation, philosophy, optimism, and love with which the Hoshida family endured their separation and incarceration during World War II.”
The hardcover edition of the book is already sold out; the JANM Store and janmstore.com are currently waiting on an order of the paperback edition. The book should be restocked in time for an author discussion event on January 9, in which Heidi Kim will read from and discuss the book. To read more about the Hoshida family’s story, check out this Discover Nikkei article.
The 2015 Nisei Week Court pays an official visit to Mitsukoshi department store.
It’s hard to believe that a little over a month ago, my fellow 2015 Nisei Week Court members and I (and many of our parents) were exploring Tokyo and Nagoya. It was a trip of a lifetime and unlike any other trip to Japan I’d experienced before. Even though I’d been to Japan a handful of times and studied abroad in Tokyo for one year, we still managed to do things I will probably never have the opportunity to do again.
After checking into the Hotel New Otani Tokyo at the crack of dawn on Tuesday, October 13, we wasted no time exploring the city, visiting the Tokyo Skytree restaurant and observation tower and the Ueno, Asakusa, Harajuku, and Shibuya districts all in one day. Three coffees and nearly 20,000 steps later, I thought my legs were going to fall off. The next day, we went to Tokyo DisneySea, a theme park located in Urayasu, Chiba, just outside the city. I couldn’t tell who was more excited (or who shopped more)—the parents or us. We all had a great time going on rides, shopping, and eating the specialty foods.
Enjoying some custard manju at Tokyo DisneySea.
By Thursday it was already time to make our way to Nagoya—the main focus of our trip. Nagoya and Los Angeles have been sister cities since 1959—in fact, they are each other’s first sister cities, which makes for a special relationship. Nagoya’s biggest annual event is the Nagoya Matsuri, a festival held to spread Nagoya’s rich history and culture to the world—not unlike our own Nisei Week Japanese Festival back home. As official representatives of Nisei Week, our job was to spread goodwill and maintain strong relationships between the two physically distant communities.
We took the shinkansen (high-speed rail) from Tokyo Station to Nagoya Station and checked in to the Nagoya Creston Hotel. Our welcome dinner that night (which included geisha performances!) was hosted by Pyua O2, a Nagoya-based business association whose members would accompany us for much of the rest of our time there.
Taking in a tea ceremony, courtesy of Pyua 02.
The next day we paid official visits to Matsuzakaya department store, Mitsukoshi department store, and Nagoya City Hall, where we met Mayor Takashi Kawamura and his staff. After these visits, Pyua O2 took us to the unique and world-famous Osu Shopping District, which has a 400-year history and is home to over 1,200 businesses. That evening, we attended the Sister City Reception, where we met representatives from Nagoya’s other sister cities and performed two Elvis songs, “Love Me Tender” and “Hound Dog”—the latter with the help of Mayor Kawamura, who was dressed as Elvis!
The Court sings Elvis tunes for the crowd, and gets a little help
from Nagoya Mayor Takashi Kawamura.
Saturday was the start of the Nagoya Matsuri. During a special Sister City event, we had the pleasure of reprising our modern dance number from Coronation at a shopping mall called Oasis 21. That night, we had dinner at a restaurant owned by one of the Pyua O2 members and sang the night away with karaoke.
A fancy shabu shabu dinner with Nagoya city officials.
Sunday was our last and possibly most memorable day in Nagoya. We squeezed in a short tour of Nagoya Castle before we had to get ready to be in the parade! I couldn’t believe the number of people in attendance—thousands and thousands. The best part was seeing all the children smile as we waved at them. We finished the night eating wagyu shabu shabu with Nagoya city officials.
A view of Gero Onsen, an idyllic hot spring resort in Gifu Prefecture.
The next morning we went on an overnight trip to Gero Onsen, a hot spring resort, accompanied by Pyua O2. Along the way we stopped in Takayama and other spots in Gifu Prefecture. On Tuesday morning, we headed back to the Creston Hotel, and then it was time to say goodbye. Even our tour guide was crying! Our time in Nagoya wouldn’t have been nearly the same without the hospitality of Pyua O2 and Nagoya’s city officials.
Camryn and her parents in
front of Nagoya Castle.For the rest of the trip, everyone in the group went their separate ways. Some went back home to Los Angeles while others extended their stays with excursions to Osaka, Kyoto, and Hiroshima. I decided to go back to Tokyo on my own to spend time with friends I didn’t get to see earlier in the trip.
To say we all had a great time would be an understatement. It was such an honor to represent the Nisei Week Foundation and to continue the good relationship between Nagoya and Los Angeles. We had the best food anyone could possibly eat, met the nicest people, and created lasting memories with each other and our families. We’re all looking forward to seeing the members of Pyua O2 and Nagoya city representatives at next year’s Nisei Week Japanese Festival!
Camryn Sugita is blogging about her year as a Nisei Week Princess. If you missed previous entries, you can catch up here on part 1, part 2, and part 3.
The Civilian Exclusion Order poster, which announced the evacuation of all persons of Japanese ancestry, is seen at left. The full text can be read here. Take a close look at this document and consider some of the euphemistic words used by the government—”non-alien,” “evacuation,” and “temporary residence.”
In 1942, these posters were placed in public areas all along the West Coast of the United States. With an average of seven days’ notice, thousands of individuals of Japanese ancestry were forcibly removed from their homes and incarcerated in American concentration camps without due process. Many of these individuals were United States citizens. They could only bring with them what they could carry and their lives were irreversibly disrupted.
Qris Yamashita’s silkscreen poster, Redress/Reparations Now!/Little Tokyo. Photo by Gary Ono.
In 1983, the artist Qris Yamashita created a silkscreen poster titled Redress/Reparations Now!/Little Tokyo. Inspired by the Civilian Exclusion Order, this work looks critically at the language used, and makes notes to draw our attention to certain words and phrases, helping us to consider what they really mean.
Yamashita’s work points out that the phrase “non-alien” really meant U.S. citizens. The United States government gathered and imprisoned its own citizens based on the fact that they were of Japanese descent. The government also stated that it would provide “temporary residence” elsewhere. As it turned out, the citizens were first held in horse stables that had been transformed into temporary detention centers, and then transported to hastily built barracks in remote, barren areas.
Detail of Qris Yamashita’s Redress/Reparations Now!/Little Tokyo. Photo by Gary Ono.Detail of Qris Yamashita’s Redress/Reparations Now!/Little Tokyo. Photo by Gary Ono.
There is far more to explore in both of these pieces so feel free to take a closer look. The next time you’re in downtown Los Angeles, come to the Japanese American National Museum and see Common Ground: The Heart of Community to learn more about this period in our country’s history.
For more about the Civilian Exclusion Order as it relates to Executive Order 9066, read this past blog post that explains the difference between the two.
Kyoko Ogawa volunteering at the front desk of the Hirasaki National Resource Center.
The collections office is where you will find Kyoko Ogawa, one of the museum’s newest volunteers, every Tuesday. Originally from Nagano prefecture in Japan, Kyoko moved to the United States with her husband over thirty years ago.
As a shin-Issei (Japanese national who immigrated to the United States after World War II), Kyoko provides the invaluable service of translation from Japanese to English. In fact, she is currently the only collections volunteer who translates letters, diaries, and other archival materials largely written by our community’s Issei (prewar, first-generation immigrant) pioneers.
A letter in the JANM collection that Kyoko has been working on translating.
“Kyoko is really invaluable in the sense that she is providing a service that has been lacking in the collections department,” says Maggie Wetherbee, JANM’s Collections Manager. “We were so excited when we found out she wanted to volunteer. Most people do not want to do it because it is so tedious.”
Though decades removed from the early Japanese American migrants, Kyoko, with her strong native language skills, provides us with a link to the Issei experience. Her first volunteer project involved translating Buddhist sermons that were read in the American concentration camps during World War II.
Kyoko also volunteers in the Hirasaki National Resource Center, where she helps visitors research their family’s records from the Issei generation to the present. From time to time, she lends a hand as an origami volunteer as well.
A glimpse of JANM’s archives.“Everyone is just so nice, and their dedication is incredible!” Kyoko says about all the museum volunteers. She is particularly thankful to her volunteer mentors, Marge Wada and Irene Nakagawa, who have helped her transition into JANM’s lively and close-knit volunteer community.
One key take-away from her time at JANM has been the importance of sharing diverse lived experiences—a concept she did not grow up with in a largely homogeneous Japan. With every passing week, she cheerfully asserts, “I am learning something new!”
Please note Kyoko Ogawa is not available for general translation requests. Her volunteer services are currently limited to the needs of JANM’s Collections and Management Access Unit.
This post was researched and written by Sakura Kato, JANM’s summer 2015 curatorial and collections intern. Kato, who just graduated from the University of Southern California with a degree in history and pre-law, conducted the interview with Ogawa in Japanese.
Camryn Sugita, now officially a Princess of the 2015 Nisei Week Court, continues her account of her adventures. If you missed her earlier Princess Diary entries, you can still catch up on Part 1 and Part 2.
The 2015 Nisei Week Court at Coronation. Photo by John Fujinami.
After we were officially announced as Nisei Week Queen Candidates, we still had a few more events, trainings, and dance rehearsals to attend before Coronation—our big night and the start of Nisei Week. The dress rehearsal the day before Coronation felt surreal; in less than 24 hours, the Japanese American Cultural and Community Center’s (JACCC) Aratani Theatre would be filled with hundreds of people and only one of us would be crowned as Nisei Week Queen.
The Queen Candidates perform an odori dance in kimonos. Photo by John Fujinami.
I could barely sleep that night because I was so worried that I might drop my fans during the odori dance, forget a line in my speech, fall down the steps during the modern dance, or choke on my Q&A. Surprisingly, I wasn’t that nervous for our private, one-on-one interviews with the judges, which took place before the public ceremony. Each of us spent five minutes with all of them, during which they could ask us anything. At this time, we also voted for Miss Tomodachi (the Nisei Week equivalent of Miss Congeniality).
At the big event, we were introduced by our Mistress and Master of Ceremonies, Tamlyn Tomita and David Ono. We all walked onto the stage in our kimonos to perform the opening odori dance with folding fans. Hearing the loud cheers helped calm my nerves and I couldn’t help but crack a smile. I am glad to say that I did not drop my fans.
Camryn gives her speech.
Photo by John Fujinami.Next it was time for Verbal Communication Skills; each of us had to give a two-minute speech on a topic of our choice. I chose to talk about being adopted as a baby from Toda, Saitama, Japan by a loving Japanese American family and then growing up in Torrance. While I was in college, I studied abroad for a year in Tokyo, where I was able to learn about my roots firsthand. This speech was the first time I openly shared my adoption story, and I couldn’t have been happier to do it on stage in front of my friends, family, and community.
After our speeches were over, we had to change into our modern dance costumes while Kyodo Taiko performed and the judges and visiting dignitaries were introduced. We performed an elaborate choreographed routine to “Sparkling Diamonds” from Moulin Rouge—and that wasn’t all! We were joined on stage by special guests that included 2015 Nisei Week Foundation President Terry Hara, JACCC Director of Marketing and Development Helen Ota, and 2004 Nisei Week Queen Nikki Kodama, to name just a few, and we all closed out the sequence by dancing to Pitbull’s “Celebrate” from Penguins of Madagascar. It was definitely a performance to remember.
“75 Years Strong” production number performed by the 2015 Queen Candidates. Photo by John Fujinami.“75 Years Strong.” Photo by John Fujinami.
After the intermission, it was time to get down to serious business—the evening gown walk, followed by the question and answer session. Each candidate was interviewed individually while the others were swept away into a soundproof room. David and Tamlyn warmed us up with random funny questions before posing the same serious question to each of us, which I will paraphrase here: “The Nisei generation made its mark in significant ways. In the future, what do you think your generation will be known for?” In my answer, I paid respect to the contributions of the Nisei and then I challenged the audience to join with me in sharing their stories and giving back to the Japanese American community.
The 2014 Nisei Week Court bids a fond farewell. Photo by John Fujinami.
After the 2014 Nisei Week Queen and Court came on stage to bid their final, official farewell, it was time to announce the outcome of the evening’s competition. The first person to be named was our Miss Tomodachi, Karen Mizoguchi. Next was the First Princess, Veronica Ota. And finally, Sara Hutter was named as Queen! Michelle Hanabusa, Kelsey Kwong, Tamara Teragawa, and I were crowned as Princesses. I am so honored to be given the opportunity to represent the community, and proud of myself for taking on this challenge.
Karen Mizoguchi is named Miss Tomodatchi. Photo by John Fujinami.Veronica Ota is announced as First Princess. Photo by John Fujinami.Sara Hutter is crowned as Queen. Photo by John Fujinami.
But Coronation was just the beginning for us! After such a whirlwind day, we had to be up bright and early the next morning to begin our official visits as a court to establishments in Little Tokyo and elsewhere in downtown Los Angeles. Throughout the week we stayed at the DoubleTree Hotel and paid visits to the Los Angeles County Board of Supervisors office, Sushi Gen, Southern California Flower Market, Keiro Senior HealthCare, and of course, the Japanese American National Museum, among other places. We also met with community leaders and posed for many photos—every day was jam-packed!
One of my favorite visits was to Little Tokyo Nutrition Services, where we ate lunch with some of the senior citizens who live in Little Tokyo Towers. I love being able to learn more about this community and meet some of the many people who keep its spirit alive.
The 2015 Nisei Week Court rides in the Grand Parade. Photo by Richard Watanabe.The 2015 Nisei Week Court participates in the Ondo dance and Closing Ceremony.
Photo by John Fujinami.The 2015 Nisei Week Court, with 2015 Nisei Week Foundation President Terry Hara and a community member, poses in front of the 2015 Nebuta float, designed especially for this year’s parade by master Nebuta float artist Hiroo Takenami. Photo by John Fujinami.Photo by Richard Watanabe.
Stay tuned to First & Central for more Nisei Week Princess adventures in the months to come, including an exciting trip to Japan!
JANM’s Discover Nikkei project is a major online resource that brings together the voices and experiences of Nikkei (Japanese emigrants and their descendants) who have created communities throughout the world. The multilingual website—available in English, Japanese, Spanish, and Portuguese—documents Nikkei history and culture and provides learning and networking tools for Nikkei around the world. At the same time, it seeks to explore the diverse and ever-changing meaning of the term Nikkei.
Every year, Discover Nikkei’s Nikkei Chronicles project puts out a call for original stories from Nikkei communities around the world. Qualifying submissions are published on the website, where readers can vote for their favorites. The most popular stories are translated into all four of the site’s languages and spotlighted.
The theme for this year’s Nikkei Chronicles is Family Stories. How has your family influenced who you are? What are the special traditions in your family? Do you live in a multi-generational/multicultural household? Does your family maintain any connections to Japan? Are there any famous, or infamous, people in your family? The possibilities are endless, and stories can be nonfiction or fiction. Submissions will be accepted through September 30. Many stories have already been published; you can read them here. Be sure to vote for your favorites! For complete details on how to submit your own story, visit this page.
This year also happens to mark Discover Nikkei’s tenth anniversary. A special page has been created to celebrate the occasion, inviting the site’s international readership to answer questions about themselves and their communities. The page is envisioned as an opportunity for a global network of Nikkei to “meet” one another and compare experiences. Visit 5dn.org/10th every month through March 2016 to see new questions.
Laura Kina, Hajichi #2 (Okinawan Tattoo), 2010.
Oil on wood. Courtesy of the artist.When Okinawa was under the rule of the Ryukyu monarchy, Uchinanchu (Okinawan) women wore indigo tattoos known as hajichi on the backs of their hands. These tattoos functioned as symbols of the transition from adolescence to womanhood and also as indicators of social status.
In tattoos of the lower classes, commonly used icons included arrowheads, circles, and squares. According to historians, the arrowhead represented daughters never coming back to their families once they married into another house, just as arrowheads never return to their origin. The circle represented winding thread and the square represented a sewing box; these two items were important because back then, a girl could not marry if she didn’t know how to sew.
Uchinanchu women who came from higher-class families had more intricate, ornate tattoos that sometimes went all the way up their arms. Little is known about these upper-class tattoos, as documentation in English is scant. No matter their status, all Uchinanchu women were said to value their hajichi over their wealth, their husbands, and life itself, as the tattoos were thought to ward off evil, ensure safety, and bring happiness.
When Japan took control of the Ryukyu Kingdom in the late 19th century, the practice of tattooing was banned. The reasons were multifold. Tattoos were looked down upon by Japanese society; at the same time, Japanese authorities wished to strengthen their own influence by reducing the influence held by village head priestesses. According to ancient Ryukyuan beliefs, women ruled the spiritual domain and were believed to possess innate spiritual powers; they were called onarigami while men were called umiki—the rulers of the secular domain. Hajichi functioned as signifiers and transmitters of female power.
Drawing of hajichi by Alexis Miyake.Some Uchinanchu women continued to practice hajichi even after the ban, but the practice slowly dwindled over the years. During the period when many Okinawans emigrated to Hawai‘i to work on the sugar and pineapple plantations, Uchinanchu women who bore hajichi were ridiculed and ostracized by their fellow Japanese field workers. Eventually, the hajichi became a symbol of shame; in some photos of Uchinanchu women, their hands are held palms up or tucked into their sleeves in order to hide the hajichi on the backs of their hands.
Today, attitudes have changed. The contemporary generation in Okinawa is becoming more aware of ancient indigenous traditions, and a resurgence in the lost art of Uchinanchu tattoos can be seen among some younger Okinawan women. As a Yonsei Japanese-Okinawan American, I consider it my responsibility to share my culture with the world, just as the mission of the Japanese American National Museum is “to promote understanding and appreciation of America’s ethnic and cultural diversity.”
JANM’s current exhibition Sugar/Islands: Finding Okinawa in Hawai‘i, on view through September 6, honors ethnic and cultural diversity from Uchinanchu points of view.
This post was written by Alexis Miyake, JANM’s 2015 media arts intern. Alexis is a fourth-generation Okinawan born and raised in Hawai‘i. She is currently an undergraduate at California Institute of the Arts (CalArts).
Established in 2008, the band Minyo Station blends traditional Japanese folk music with contemporary genres to create a unique sound. Minyo Station is one of the featured performers at JANM’s upcoming Natsumatsuri Family Festival. JANM production intern Amy Matsushita-Beal helped to conduct the following email interview with band leader Yu Ooka to learn more about the group.
JANM: Can you explain what minyo is and what it sounds like, for people who don’t know?
Yu Ooka: For people who have never heard it before, it might be easiest to describe minyo as “the blues of Japan.” Many centuries ago, people sang songs while farming or fishing; doing so made the time pass and encouraged the workers to keep going until the job was done. There is a famous minyo song called “Tanko Bushi” that is played during bon odori dances, which honor ancestors as part of Japan’s annual Obon festivities. The song was originally sung by coal miners; tanko means coal mine and bushi means melody or tune. At some point, musical instruments like taiko drums and shamisen (traditional Japanese three-stringed lute) were added to the mix.
JANM: What does “contemporary Japanese folk music” mean to you? What other genres do you incorporate into your act besides minyo?
YO: Unfortunately, minyo sometimes has a reputation for being “old music” that’s “not for young people.” We decided to mix minyo with different Western genres like R&B, pop, rock, funk, and jazz to make it more listener-friendly and more appealing to younger generations—in other words, more contemporary. Our band uses guitar, bass, keyboards, and percussion in addition to vocals and shamisen. Some of LA’s finest musicians, who have worked for major artists like Aretha Franklin and Al Jarreau, contribute on the Western side, while the Eastern side has classically trained minyo artists. At its heart though, our music is still very much minyo music—it just might have some jazz chords or rock rhythms in it.
Photo courtesy of Minyo Station
JANM: You wear traditional Japanese garments in your performances. Is this important to you, and why?
YO: Minyo Station’s mission is to keep this beautiful traditional music alive and pass it on to the next generation. We represent Japanese tradition, which we must never forget. That is why we wear kimonos instead of fancy leather jackets!
JANM: Yu, you have a background as a jazz guitarist. How did you get involved with minyo? Are the two styles complementary?
YO: Yes, I was a guitarist first. I knew about minyo, but I never played it while I was living in Japan. After I moved to the U.S., I came across many Japanese cultural activities, including minyo, which was introduced to me by a friend. I started learning how to play the shamisen, and it became a great honor for me to work with this kind of music.
Minyo and jazz do share some similarities. For instance, when you play jazz, you have to “swing” in order to make a rhythm; this means not following the metronome precisely but rather, listening to and responding to the musicians around you. It’s the same with minyo—you have to communicate with the other musicians through your music.
JANM: Your band plays at a variety of venues, including museums and festivals. What are your favorite places to perform, and why?
YO: Every place where we perform is special for us. We play from the bottom of our hearts and we sincerely enjoy sharing minyo with every audience we encounter. We believe people can feel the spirit of the music even if they can’t understand the words. We look forward to performing at JANM and hope people enjoy it.
Minyo Station will perform at 3 p.m. this Saturday, August 15; they will also provide the music for our community bon odori dance at 12:30. Both events take place in JANM’s Aratani Central Hall. For a complete schedule of Natsumari Family Festival activities, click here.
Tanaka School, tachi koshirae with a design of dragonflies and family crest, 1800s. Wood, lacquer, iron, gold, and silver.
Currently on view in JANM’s lobby as part of this month’s Nisei Week celebrations,Jidai: Timeless Works of Samurai Artpresents rare and historically significant samurai artifacts dating as far back as the Kamakura Period (AD 1185–1333) in Japan. We interviewed curators Darin S. Furukawa, an artist, educator, and samurai arts specialist; and Michael Yamasaki, founder of Japanese sword dealer tetsugendo.com and the only non-Japanese national to win the All Japan Sword Appraisal Championship, to get insight into this special display.
JANM: Can you both explain how you became such impassioned connoisseurs of Japanese swords and samurai artifacts? What is it that appeals to you about these objects?
Michael Yamasaki: My grandfather took me to see those classic samurai movies that most Issei and Nisei went to see at places like the old Kokusai Theatre in Los Angeles. Since then, I have wanted to own real Japanese swords and practice swordsmanship. I bought my first sword when I was 13, and that was just the tip of the iceberg—there was so much more to learn. The artistry and history grabbed me and has never let me go.
Darin S. Furukawa: I, too, can blame those old samurai flicks, along with parents who always filled the house with Japanese or Japanese-themed art. I was lucky enough to have Mike teach me about Japanese swords and fittings not too long ago (my knowledge base is still very much a work in progress), and I have found that these objects really speak to me. I feel the need to protect and preserve them. I actually feel ill when I see a piece that was treasured for centuries get destroyed by one generation’s neglect or misuse. That’s why I love to put on exhibitions like Jidai—to showcase not just the beauty of the objects, but also the care and dedication of the generations of responsible custodians who kept them in such excellent condition.
JANM: What are your favorite samurai movies?
MY:Seven Samurai and Kagemusha: The Shadow Warrior are two of my favorites, and of course the Zatoichi films for humor!
DF:Seven Samurai for the story. Ran for the visuals. Kill Bill: Volume 1 for Sonny Chiba, Uma Thurman, copious amounts of blood, and a great soundtrack!
Musashi Miyamoto, tsuba with a design of two sea cucumbers, 1600s, iron.
JANM: From what I understand, Musashi Miyamoto (c. 1584–c. 1645) is a near-legendary samurai, considered Japan’s greatest swordsman. Jidai features a tsuba (sword guard) that was made by him. How did you get a hold of this item?
DF: Before I let Mike answer that, I just have to say that Miyamoto was so much more than a master swordsman. He was an artist, philosopher, strategist, and author of the Book of Five Rings (a martial arts classic that is a must-read for everyone). He was such a rock star that my son’s middle name is Musashi.
MY: This tsuba was in the hands of an old collector. It took much effort and enticement to get him to release this piece. Miyamoto’s sword guards, as well as anything that he made while in retirement, are very rare and have a special place in our efforts to collect and preserve Japanese samurai artifacts.
JANM: Another special piece in the display is a tanto (dagger) that was forged by a Japanese American while incarcerated at Manzanar. Please tell us what you know about “Kyuhan” Kageyama and how he came to forge this tanto.
MY: When I first purchased the tanto by Kyuhan, I had no idea who he was; in fact, it was hard to properly read his name, which is an adopted artisan’s name. From what I was able to glean, Kyuhan was a true Japanese sword enthusiast—a collector and a scholar, not just a hobbyist. He later became one of the more serious members of Nihon Token Hozon Kai—the first Japanese sword club in America, founded by Nikkei in Los Angeles. There has been speculation that the dagger was made with the same equipment used to make farming tools in camp. Of course, his work would have been done in secret, as it is highly illegal to make weapons in a federal prison. This just showed how important this aspect of his culture was to him.
JANM: Besides these two artifacts, what else in Jidai should visitors be sure not to miss?
DF: The beauty of Jidai is that there’s something for everyone. For guests who are just looking for beautiful artwork, we have two cases dedicated to sword fittings. The sword guards, in particular, are spectacular, and show a wide variety of materials, techniques, and design motifs; there are rolling waves, peacocks, and a Christian cross that would have been hidden when mounted, as practicing Christianity was an offense punishable by death. For those interested in the martial arts aspects, we have 3 blades bearing test cut inscriptions (meaning they were tested on multiple human bodies). Those who are familiar with the way technology altered the battlefield should check out the amazing matchlock wall cannon, as well as a helmet that has three bullet test marks on it. In short, I’m sure all of our guests will find something they like, but they should take the time to explore it all!
The curators will give a public lecture about Jidai at 2 p.m. on Saturday, August 15, in JANM’s Democracy Forum. Attendance is expected to be high; doors will open at 1:30 p.m. and early arrival is recommended.Jidaiwill remain on view through August 30.
