Japanese American Culture - FIRST & CENTRAL: The JANM Blog

Minyo Station’s Uniquely Japanese American Music

August 12, 2015August 14, 2015 JANM Interns 1 Comment

Photo courtesy of Minyo Station. — Photo courtesy of Minyo Station

Established in 2008, the band Minyo Station blends traditional Japanese folk music with contemporary genres to create a unique sound. Minyo Station is one of the featured performers at JANM’s upcoming Natsumatsuri Family Festival. JANM production intern Amy Matsushita-Beal helped to conduct the following email interview with band leader Yu Ooka to learn more about the group.

JANM: Can you explain what minyo is and what it sounds like, for people who don’t know?

Yu Ooka: For people who have never heard it before, it might be easiest to describe minyo as “the blues of Japan.” Many centuries ago, people sang songs while farming or fishing; doing so made the time pass and encouraged the workers to keep going until the job was done. There is a famous minyo song called “Tanko Bushi” that is played during bon odori dances, which honor ancestors as part of Japan’s annual Obon festivities. The song was originally sung by coal miners; tanko means coal mine and bushi means melody or tune. At some point, musical instruments like taiko drums and shamisen (traditional Japanese three-stringed lute) were added to the mix.

JANM: What does “contemporary Japanese folk music” mean to you? What other genres do you incorporate into your act besides minyo?

YO: Unfortunately, minyo sometimes has a reputation for being “old music” that’s “not for young people.” We decided to mix minyo with different Western genres like R&B, pop, rock, funk, and jazz to make it more listener-friendly and more appealing to younger generations—in other words, more contemporary. Our band uses guitar, bass, keyboards, and percussion in addition to vocals and shamisen. Some of LA’s finest musicians, who have worked for major artists like Aretha Franklin and Al Jarreau, contribute on the Western side, while the Eastern side has classically trained minyo artists. At its heart though, our music is still very much minyo music—it just might have some jazz chords or rock rhythms in it.

JANM: You wear traditional Japanese garments in your performances. Is this important to you, and why?

YO: Minyo Station’s mission is to keep this beautiful traditional music alive and pass it on to the next generation. We represent Japanese tradition, which we must never forget. That is why we wear kimonos instead of fancy leather jackets!

JANM: Yu, you have a background as a jazz guitarist. How did you get involved with minyo? Are the two styles complementary?

YO: Yes, I was a guitarist first. I knew about minyo, but I never played it while I was living in Japan. After I moved to the U.S., I came across many Japanese cultural activities, including minyo, which was introduced to me by a friend. I started learning how to play the shamisen, and it became a great honor for me to work with this kind of music.

Minyo and jazz do share some similarities. For instance, when you play jazz, you have to “swing” in order to make a rhythm; this means not following the metronome precisely but rather, listening to and responding to the musicians around you. It’s the same with minyo—you have to communicate with the other musicians through your music.

JANM: Your band plays at a variety of venues, including museums and festivals. What are your favorite places to perform, and why?

YO: Every place where we perform is special for us. We play from the bottom of our hearts and we sincerely enjoy sharing minyo with every audience we encounter. We believe people can feel the spirit of the music even if they can’t understand the words. We look forward to performing at JANM and hope people enjoy it.

Minyo Station will perform at 3 p.m. this Saturday, August 15; they will also provide the music for our community bon odori dance at 12:30. Both events take place in JANM’s Aratani Central Hall. For a complete schedule of Natsumari Family Festival activities, click here.

Interview with the Curators of Jidai: Timeless Works of Samurai Art

August 5, 2015August 5, 2015 Carol Cheh 2 Comments

Tanaka School, tachi koshirae with a design of dragonflies and family crest, 1800s. Wood, lacquer, iron, gold, and silver. — Tanaka School, *tachi koshirae* with a design of dragonflies and family crest, 1800s.
Wood, lacquer, iron, gold, and silver.

Currently on view in JANM’s lobby as part of this month’s Nisei Week celebrations, Jidai: Timeless Works of Samurai Art presents rare and historically significant samurai artifacts dating as far back as the Kamakura Period (AD 1185–1333) in Japan. We interviewed curators Darin S. Furukawa, an artist, educator, and samurai arts specialist; and Michael Yamasaki, founder of Japanese sword dealer tetsugendo.com and the only non-Japanese national to win the All Japan Sword Appraisal Championship, to get insight into this special display.

JANM: Can you both explain how you became such impassioned connoisseurs of Japanese swords and samurai artifacts? What is it that appeals to you about these objects?

Michael Yamasaki: My grandfather took me to see those classic samurai movies that most Issei and Nisei went to see at places like the old Kokusai Theatre in Los Angeles. Since then, I have wanted to own real Japanese swords and practice swordsmanship. I bought my first sword when I was 13, and that was just the tip of the iceberg—there was so much more to learn. The artistry and history grabbed me and has never let me go.

Darin S. Furukawa: I, too, can blame those old samurai flicks, along with parents who always filled the house with Japanese or Japanese-themed art. I was lucky enough to have Mike teach me about Japanese swords and fittings not too long ago (my knowledge base is still very much a work in progress), and I have found that these objects really speak to me. I feel the need to protect and preserve them. I actually feel ill when I see a piece that was treasured for centuries get destroyed by one generation’s neglect or misuse. That’s why I love to put on exhibitions like Jidai—to showcase not just the beauty of the objects, but also the care and dedication of the generations of responsible custodians who kept them in such excellent condition.

JANM: What are your favorite samurai movies?

MY: Seven Samurai and Kagemusha: The Shadow Warrior are two of my favorites, and of course the Zatoichi films for humor!

DF: Seven Samurai for the story. Ran for the visuals. Kill Bill: Volume 1 for Sonny Chiba, Uma Thurman, copious amounts of blood, and a great soundtrack!

Musashi Miyamoto, tsuba with a design of two sea cucumbers, 1600s, iron. — Musashi Miyamoto, *tsuba* with a design of two sea cucumbers, 1600s, iron.

JANM: From what I understand, Musashi Miyamoto (c. 1584–c. 1645) is a near-legendary samurai, considered Japan’s greatest swordsman. Jidai features a tsuba (sword guard) that was made by him. How did you get a hold of this item?

DF: Before I let Mike answer that, I just have to say that Miyamoto was so much more than a master swordsman. He was an artist, philosopher, strategist, and author of the Book of Five Rings (a martial arts classic that is a must-read for everyone). He was such a rock star that my son’s middle name is Musashi.

MY: This tsuba was in the hands of an old collector. It took much effort and enticement to get him to release this piece. Miyamoto’s sword guards, as well as anything that he made while in retirement, are very rare and have a special place in our efforts to collect and preserve Japanese samurai artifacts.

JANM: Another special piece in the display is a tanto (dagger) that was forged by a Japanese American while incarcerated at Manzanar. Please tell us what you know about “Kyuhan” Kageyama and how he came to forge this tanto.

MY: When I first purchased the tanto by Kyuhan, I had no idea who he was; in fact, it was hard to properly read his name, which is an adopted artisan’s name. From what I was able to glean, Kyuhan was a true Japanese sword enthusiast—a collector and a scholar, not just a hobbyist. He later became one of the more serious members of Nihon Token Hozon Kai—the first Japanese sword club in America, founded by Nikkei in Los Angeles. There has been speculation that the dagger was made with the same equipment used to make farming tools in camp. Of course, his work would have been done in secret, as it is highly illegal to make weapons in a federal prison. This just showed how important this aspect of his culture was to him.

JANM: Besides these two artifacts, what else in Jidai should visitors be sure not to miss?

DF: The beauty of Jidai is that there’s something for everyone. For guests who are just looking for beautiful artwork, we have two cases dedicated to sword fittings. The sword guards, in particular, are spectacular, and show a wide variety of materials, techniques, and design motifs; there are rolling waves, peacocks, and a Christian cross that would have been hidden when mounted, as practicing Christianity was an offense punishable by death. For those interested in the martial arts aspects, we have 3 blades bearing test cut inscriptions (meaning they were tested on multiple human bodies). Those who are familiar with the way technology altered the battlefield should check out the amazing matchlock wall cannon, as well as a helmet that has three bullet test marks on it. In short, I’m sure all of our guests will find something they like, but they should take the time to explore it all!

The curators will give a public lecture about Jidai at 2 p.m. on Saturday, August 15, in JANM’s Democracy Forum. Attendance is expected to be high; doors will open at 1:30 p.m. and early arrival is recommended. Jidai will remain on view through August 30.

Diary of a Nisei Week Princess, Part 2: The Making of a Princess

July 29, 2015July 29, 2015 Camryn Sugita Leave a comment

One of JANM’s own staff members, Events Assistant Camryn Sugita, was selected as a queen candidate for the 2015 Nisei Week Japanese Festival, representing the Gardena Evening Optimist (GEO) club. She has agreed to do a series of occasional blog posts about her experience, offering insight into the Nisei Week Court process and what it means for the princesses and the community at large. Read her first entry here.

Camryn Sugita, center, is crowned Miss GEO 2015. Surrounding her are four members of the GEO club, along with 2014 Nisei Week Princess Tiffany Hashimoto (left) and 2008 Nisei Week Queen Jill Hiraizumi (right).

A couple of days after I submitted my application, I received an email confirming my interview. The interview only lasted 30 minutes with a panel of six interviewers. I was told I would hear back the next day about whether or not I was selected.

After what seemed like the longest day of my life, I finally received an email at 4 p.m. The first two lines read, “Thank you so much for taking the time to apply and interview for the Miss GEO candidate position. It was very nice interviewing you and getting to know you.” I immediately thought I hadn’t been selected.

Then in the second paragraph it stated, “You were selected as the 2015 Miss GEO!” My jaw dropped and I screamed, which probably wasn’t a good idea since I was working at JANM’s front desk at the time. I couldn’t wait to tell my family, friends, and co-workers, who had all encouraged me throughout the interview process. A week later, I had my crowning at Cherrystones restaurant in Gardena, where I was able to meet members of GEO and give my first, very rough, speech. It was a night to remember!

The 2015 Nisei Week Court at queen candidate Michelle Hanabusa's crowning as Miss Western Los Angeles at the Venice Hongwanji Obon Festival. — The 2015 Nisei Week Court at queen candidate Michelle Hanabusa’s crowning as Miss Western Los Angeles at the Venice Hongwanji Obon Festival.

At the end of April, I attended the Nisei Week Queen Candidate orientation with my parents, where I met the other girls and our advisors, the Queen and Court Program Committee. Less than a week later, we had our first training session: kimono rehearsal, in which we learned how to properly put on, walk in, and fold a yukata (casual summer kimono). Some of us had a hard time at first, but now we can all put them on with ease.

Since June, we’ve been meeting at least three times a week for various classes and trainings. The sessions are three to four hours long and have included odori (Japanese dance) rehearsals, modern dance classes, etiquette training, professional development, and a variety of cultural lessons. Many hours are devoted to practicing our introductions and learning to walk properly in heels. My favorites, however, are the cultural lessons. The first one was in basic karate—by the end of the lesson, we were each able to break a board in half!

All of these classes prepared us well for our first big event—the Nisei Week Japanese Festival Opening Ceremony on July 19. At this official kickoff, we all gave our introductions and were presented as candidates for Nisei Week Queen. But the fun doesn’t stop there! We still have lots of trainings to go before Nisei Week.

Nisei Week takes place August 15–23. The new Nisei Week Queen will be selected at the coronation ceremony on August 15. Who will be crowned? Visit niseiweek.org for more information, and stay tuned to this blog for more diary entries!

Marié Digby’s Colorful Pop Music Helps Launch JANM’s New Summer Night Concerts

July 21, 2015July 21, 2015 Carol Cheh Leave a comment

Irish-Japanese American singer-songwriter Marié Digby is just one of the artists featured in JANM’s new Summer Night Concerts series, launching on July 30. Digby is a Los Angeles native who vaulted to fame after her acoustic cover version of Rihanna’s “Umbrella” went viral on YouTube. We conducted this email interview to learn more about her music and her perspective as an Asian American musician.

JANM: How would you describe your music to someone who has never heard it?

Marié Digby: I would say it’s like an apple! The skin is vibrant and colorful, the meat of the fruit is storytelling and emotions, and at the core is pop music.

JANM: Who or what are your biggest influences?

MD: I’m a kid of the nineties so most of my biggest influences are bands and artists from that era. I grew up on Björk, Nine Inch Nails, Smashing Pumpkins, Tori Amos, Fiona Apple, Poe. So many amazing artists!

JANM: What inspired you to do your own acoustic version of “Umbrella”?

MD: I had just started uploading cover videos on YouTube. I was always on the lookout for new songs on the radio—preferably, heavily produced songs that I felt still had an amazing core structure, which I could then break down to just vocal and guitar/piano. When I heard “Umbrella” in my car for the first time, I knew it would probably sound great stripped down.

JANM: There’s a wonderful quote in your bio: “I love watching people, and songs come out of that. When I have an experience that moves me, I can’t sit still until I’ve written the song.” Can you give us an example of an experience that moved you to write a song?

MD: What’s funny is, when I have a really positive/happy experience, I rarely feel like the first thing I want to do is sit down with my guitar and write a song! It always seems to be the more tragic, heartbreaking, soul-shaking events. As an example, I once wrote a song about all of the different people I’ve seen and met who pass through Los Angeles, in the hopes of becoming a star. It’s beautiful and heartbreaking to see the transformations I often witness. This city from afar is full of hopes and dreams but when you’re actually in it, it can really eat you up alive.

JANM: Do you identify as an Asian American artist? Or, put another way, do you feel that your identity as an Asian American influences your artistic practice, and if so, how?

MD: I absolutely do! When I first started out, I never considered the fact that my ethnicity might play an important role in my being an artist. When I started posting videos, I noticed that the majority of the comments were coming from Asians, in all different parts of the world! I love being half Asian. I am so proud to represent not only my Japanese culture, but a quickly growing group of hapa kids in America.

JANM: Besides JANM’s Summer Night Concert, do you have any exciting plans or upcoming gigs you’d like to tell our readers about?

MD: The most exciting project on my calendar right now is a new album I’m creating with Tom Rothrock, who produced my first album, Unfold. We’ll be working on it later this fall. It will be my first full-length independent release, after making four other albums with the help of record labels. But I believe with the help of my amazing fans, it just might be my best album yet!

Marié Digby will perform as part of JANM’s first Summer Night Concert on July 30, along with Priska and headlining act Magnetic North and Taiyo Na. Kogi BBQ, Arroy Food Truck, and Frach’s Fried Ice Cream will be on site, along with a beer garden sponsored by JANM’s Young Professionals Network. Join us again on August 27 for an evening with Paul Dateh, Mike Gao, and Go Yama. All concerts are FREE.

Shiisaa: Okinawa’s Lion/Dog Guardian

July 7, 2015August 25, 2015 JANM Interns Leave a comment

An Okinawan shiisaa statue. Photo by troy_williams via Flickr. — An Okinawan *shiisaa* statue. Photo by troy_williams via Flickr.

The shiisaa (sometimes spelled shisa) is a traditional decorative icon of Okinawa. The shiisaa resembles a cross between a lion and a dog and usually appears in pairs. It is similar to the Chinese guardian lion or “foo dog,” which is commonly seen at the entryways of buildings in China. Like the Chinese lion, the shiisaa serves as a guardian or sentinel in Okinawan (Uchinanchu) culture.

The Uchinanchu people place the two shiisaas either on their roofs or at the gates to their homes. Doing this is believed to ward off bad spirits. Stories about the pair’s genders can vary, but most people believe that the one on the left is male because his mouth is closed to prevent bad spirits from entering the home, while the one on the right is female and has her mouth open to draw in good spirits and energy.

A shiisaa dance on Kukusai Street in Haebaru-cho, Okinawa. Photo by Kenneth Taylor Jr via Flickr. — A *shiisaa* dance on Kukusai Street in Haebaru-cho, Okinawa.
Photo by Kenneth Taylor Jr via Flickr.

The shiisaa also appears in Okinawan festival dances. Performed by two people wearing a costume that includes a prominent face and thick, shaggy yellow or brown fur, shiisaa dances are accompanied by traditional folk songs performed with a sanshin, the Uchinanchu cousin of the shamisen (traditional three-stringed Japanese instrument). Shiisaa dances are most commonly seen at Okinawa’s annual Shisa-mai (Lion Dance) Festival.

At JANM’s Free Family Day on July 11, held in conjunction with the opening of the new exhibition Sugar/Islands: Finding Okinawa in Hawai’i—the Art of Laura Kina and Emily Hanako Momohara, children can learn more about these charmed creatures at our two shiisaa-making craft stations. Other Okinawan-themed activities will include Okinawan lei-making, Okinawan pastry sampling, an Okinawan gift raffle, and performances by Okinawan musicians, dancers, and taiko drummers.

This post was written by Alexis Miyake, JANM’s 2015 media arts intern. Alexis is a fourth-generation Okinawan born and raised in Hawaii. She is currently an undergraduate at California Institute of the Arts (CalArts).

An Update on the Eaton Collection from JANM Board Chair Norman Y. Mineta

June 23, 2015June 23, 2015 Leslie Unger Leave a comment

This letter from Norman Y. Mineta, JANM’s new Chair of the Board of Trustees, is an expanded version of one that appeared in The Rafu Shimpo earlier this month.

After a relatively short period of time, though an arduous journey, the Japanese American National Museum (JANM) has acquired the Allen H. Eaton collection of Japanese American art and artifacts. The Eaton Collection consists of some 450 items produced by those of Japanese ancestry and those who were unjustly incarcerated during World War II. The acquisition occurred after Rago Arts and Auction Center cancelled its scheduled public auction, which threatened to break up the collection and would have scattered the art pieces to numerous individuals and institutions.

The cancellation occurred as a result of thousands of people who raised awareness through social media, grassroots organizing, the threat of an injunction by the Heart Mountain Wyoming Foundation, and a personal appeal by George Takei to David Rago, a principal of the auction house. Without a doubt, this was a victory for the total community.

In the rush to “wrap up” as quickly as possible, since the window of opportunity was short, the process was abbreviated and certain individuals and organizations were not contacted, to their dismay. For that, JANM apologizes.

The Japanese American National Museum, as its name implies, is the appropriate organization to become the stewards of these art objects. JANM is national in scope and outreach, with a curatorial staff to preserve the history of its collections while protecting and conserving their significant holdings. The Eaton Collection has just arrived at JANM, and it will require extensive conservation to preserve it and to establish a baseline for future care. JANM is the right institution to steward these precious artifacts on behalf of the Japanese American community and the total community for generations to come.

JANM has, and will continue to play, an active leadership role to involve multiple community stakeholders in shaping the collection’s future. As many are aware, there was a conference call on May 13, 2015 that was moderated by Dr. Franklin Odo that included representatives from the Heart Mountain Wyoming Foundation, the Japanese American Citizens League, Smithsonian Asian Pacific American Center, the Wing Luke Museum of Seattle, the Ad Hoc Committee to Oppose the Sale of Japanese American Historical Artifacts, JANM, and many other individuals and organizations to start the discussion for a positive and collaborative healing path for our community. This was the first of what will, no doubt, be many such conversations around the Eaton Collection.

As the conservation process and discussions progress on the Eaton Collection, we view it, along with all of our artifacts, as a shared community treasure of which the Japanese American National Museum is the guardian. As with many museums, there are ways to share the art objects through traveling exhibitions and long-term loans to other museums and institutions where the public would be able to see and have access to these artifacts.

We look forward to working with all of the community stakeholders to come to a positive, jointly shared solution.

Norman Y. Mineta
Chair, Board of Trustees
Japanese American National Museum

Diary of a Nisei Week Princess, Part 1: How It All Began

April 23, 2015July 29, 2015 Camryn Sugita Leave a comment

One of JANM’s own staff members, Events Assistant Camryn Sugita, is a candidate for the 2015 Nisei Week Court. She has agreed to do a series of occasional blog posts about her experience, offering insight into the Nisei Week Court and what it means for the princesses and the community at large.

Mrs. Ito presents Nisei Week Queen Stella Nakadate with a card, California, September 7, 1955. Photo by Toyo Miyatake Studio. Collection Japanese American National Museum, Gift of the Alan Miyatake Family.

I always knew about Nisei Week growing up. As a Japanese American in Los Angeles, it was just one of those things you grew up going to. I remember seeing the Nisei Week Court featured in the Rafu Shimpo, sitting on a float in the parade, wearing beautiful dresses and crowns. I never thought that one day, I would be doing that.

I was working at JANM on a busy Saturday when I bumped into an old friend’s mom. She didn’t even recognize me at first. We chatted and caught up with one another, then toward the end of our conversation, she said, “You should apply for Nisei Week Court! You would be the perfect candidate!” The idea caught me so off guard that the only reaction I could come up with was to reject it. I kept saying, “I don’t know, I don’t think so,” but she wasn’t backing down. She insisted on putting me in touch with a former Nisei Week princess. By the end of the conversation, I was saying “I’ll think about it.”

And I really did think about it. All I knew about Nisei Week Court was what I remembered from childhood, so I did some research and spoke with two former Nisei Week princesses about their experiences. I discovered that being part of the court meant so much more than just sitting on a float in a beautiful dress; for 74 years, they have acted as representatives of the Los Angeles Japanese American community, helping to promote its image and build positive relationships worldwide. Members of the court receive training in public speaking, etiquette, and Japanese history and culture; they also have opportunities to travel to different cities, meeting all kinds of people and learning to be leaders of their community.

It quickly became apparent to me that becoming a Nisei Week princess is a once-in-a-lifetime opportunity as well as an extreme honor. I became really inspired and excited to apply for the position, and hoped that I would be able to get an interview.

Chester Hashizume Helps Japanese Americans Explore Their Roots

April 8, 2015August 21, 2016 Carol Cheh Leave a comment

Chester Hashizume. Photo: Carol Cheh. — Chester Hashizume, longtime JANM volunteer and consultant

Twice a year, JANM offers a workshop called Discovering Your Japanese American Roots, a primer on amateur genealogy specifically geared toward Japanese American patrons. This workshop is JANM’s longest running; it’s been offered since 1992 by Chester Hashizume, a Sansei information technology project manager by profession and genealogy hobbyist.

Born in Illinois and raised in New Jersey, Hashizume’s interest in genealogy began at a family reunion, when one of his uncles shared the beginnings of a family tree. Resources to help Japanese Americans trace their roots were not readily available, and so Hashizume embarked on a personal journey of discovery. He was able to find some information, including immigration records, at a Mormon Family History Center and at the Japanese Cultural Center of Hawai‘i. His most valuable resource turned out to be his mother, who was fluent in Japanese and knew relatives back in the home country. Through her, Hashizume was able to meet family members and gain access to some elusive village records during trips to Japan.

Hashizume moved to Los Angeles in 1988. Seeking to connect with the local Japanese American community, he checked out a 1989 JANM-organized Nisei Week exhibit that featured internment camp records on microfilm. At that time, the museum was still in its infancy, organizing pop-up shows while working to secure a permanent facility. Fascinated by the historical information contained in those records, Hashizume signed up to volunteer with JANM the following year. When the museum opened its doors in 1992, Hashizume began offering his workshop.

Examples and explanation of kamon (Japanese family crests) — Examples and explanation of *kamon* (Japanese family crests)

“I was a Japanese American with no Japanese language skills and no knowledge of my own background,” Hashizume explains. “I wanted to help others like myself.” Having already gone through much of the process of researching his own background, he now wanted to share his findings with others. He found it rewarding to help others go through the same process of discovery that he did.

Hashizume supplies each workshop participant with a binder full of helpful information, including: the basics of constructing family trees, where and how to conduct preliminary research, the unique characteristics of Japanese genealogy, the meanings and origins of Japanese names and family crests, and how to do research in Japan. Hashizume even includes a simple koseki (household registry) request form, written in both Japanese and English, that people can mail or bring with them to present to government officials in Japan.

“You have to go back to Japan,” Hashizume stresses. “This is how you really do research.” Japan, which for much of its history was a feudal society, has no central archive; koseki are maintained by townships and are still, to this day, updated by hand. The language and cultural barriers may seem daunting, but overcoming them is well worth it; Hashizume’s own trips back to Hiroshima and Ishikawa (his maternal and paternal prefectures of origin, respectively) were life-changing.

Additional spaces have been added to this weekend’s edition of Discovering Your Japanese American Roots! Visit janm.org to register.

Japan’s Unique New Year

February 18, 2015February 18, 2015 Carol Cheh Leave a comment

At JANM's 2015 Oshogatsu Family Festival, Kodama Taiko perform a mochitsuki (rice cake pounding) ceremony to ring in the new year. Photo: Russell Kitagawa. — At JANM’s 2015 Oshogatsu Family Festival, Kodama Taiko perform a *mochitsuki*
(rice cake pounding) ceremony to ring in the new year. Photo: Russell Kitagawa.

February 19 marks the official beginning of the Year of the Sheep, according to the most common interpretation of the ancient lunar calendar that has been used throughout Asia for centuries. On that day, many Chinese, Korean, and Vietnamese communities will hold their traditional New Year celebrations. For the Japanese, however, it will more or less be a day like any other.

Japan is unique among Asian countries in that it is the only one that celebrates New Year on January 1, like the Western world. This custom can be traced back to 1872, when the Meiji government decided to abolish the lunar calendar and adopt the Gregorian calendar, believing the latter to be scientifically superior.

The Meiji Era, which lasted from 1868 through 1912, was a period of rapid progress and sweeping Western influence in Japan, as the country began its transition from an isolated feudal society to a modern one of “enlightened rule.” For the Japanese citizens of the time, the lunar calendar was a symbol of the old ways; in fact, the modern Japanese word for Lunar or Chinese New Year is kyushogatsu, meaning “old or outdated new year.” Adopting the Gregorian calendar, which was in use throughout the trading nations of Europe and America, meant keeping in step with the times.

JANM visitors join in on the fun at Oshogatsu 2015. Photo: Richard Watanabe.

In spite of this outlook however, the Japanese have retained many of their cherished New Year traditions; they simply practice them during the days immediately before and after January 1. JANM’s Oshogatsu Festival, for example, takes place on the first Sunday after January 1. The festival adapts several popular New Year traditions for a large and diverse crowd, including pounding mochi, eating buckwheat noodles, and sampling special New Year dishes like kamaboko (fish cakes) and kuri kinton (puréed sweet potatoes).

JANM wishes everyone a Happy Lunar New Year. We look forward to welcoming you to our museum many times during the Year of the Sheep.

Lucky Foods for Japanese New Year Celebrations

December 26, 2014December 26, 2014 Esther Shin Leave a comment

Kids enjoy traditional new year foods at JANM's 2013 Oshogatsu Family Festival. Photo: Caroline Jung. — Kids enjoy traditional new year foods at JANM’s
2013 Oshogatsu Family Festival. Photo: Caroline Jung.

One of the most important holidays celebrated in Japan is Oshogatsu, meaning “new year” in Japanese. A number of festive customs characterize Oshogatsu celebrations, including the preparation and eating of traditional new year foods called osechi-ryori.

Osechi-ryori are typically presented in ornate boxes called jubako. Each osechi dish has a special celebratory meaning. For example, kamaboko, or fish cakes, are placed in alternating rows of white and red, resembling the rising sun. Ebi are prawns cooked in sake and soy sauce; with their long beards and bent waists, prawns symbolize a wish for a long life. Kuri kinton, or puréed sweet potatoes kneaded with sugar, is an auspicious dish believed to bring wealth because the sweet potatoes look gold in color.

JANM volunteers work hard to prepare the osechi-ryori tasting every year. — JANM volunteers work hard to prepare the *osechi-ryori* tasting every year.

Another food-oriented new year custom is the making of rice cakes, or mochi. Although mochi is now commonly sold and eaten year-round, it is traditionally a Japanese new year food, made in a ceremony called mochitsuki. Boiled sticky rice is put into a wooden, bucket-like container and patted with water by one person while another person hits it with a large wooden mallet. Pounding the rice eventually forms it into a rice cake.

The mochi is then made into a decorative item called kagami mochi (sometimes called okasane), formed from two round mochi cakes with a Japanese orange (daidai) placed on top. The name daidai is auspicious because it also sounds like the Japanese phrase meaning “generation to generation,” evoking long life and the continuity of the generations. The mochi itself symbolizes the past year and the year to come; thus, kagami mochi signifies the continuity of the family over the years.

Lucky new year foods await JANM members at Oshogatsu! — Lucky new year foods await JANM
members at Oshogatsu!

Similarly, soba (buckwheat) noodles, with their strands that seem to go on forever, are also eaten for good luck and longevity. One must finish one’s bowl before midnight however, or face a year of bad luck!

JANM’s Oshogatsu Family Festival, happening on Sunday, January 4, 2015, adapts many of the customs associated with Japanese new year festivals. Featured activities include a special osechi-ryori tasting for members only, a soba noodle sampling, and a mochitsuki ceremony by Kodama Taiko that’s open to all. Bring the whole family and ring in the Year of the Sheep, JANM style!

Category: Japanese American Culture