Frank Sata shows us his own personal favorite photograph by his father, J.T. Sata. Photo by Ben Furuta.
One of my favorite Members Only events here at JANM is the collections-based series, Learning at Lunch. Members can bring a brown bag lunch and sit back as our knowledgeable Collections Manager, Maggie Wetherbee, showcases unique and often unseen artifacts from JANM’s collections. One past session explored JANM’s intricate and beautiful bird pin collection, while another looked at paper artifacts—such as letters, photographs, and menus—that revealed how Thanksgiving was celebrated in the camps and by members of the 442nd Regimental Combat Team.
Is it a plant? Is it a bug? Frank Sata says it reminds him of Star Wars. Photograph by J.T. Sata. Japanese American National Museum. Partial and promised gift of Frank and Marian Sata and Family.
The most recent edition of Learning at Lunch took place last Friday. It was extra special, as we were joined by Frank Sata, son of photographer J.T. Sata, who is a featured artist in our current exhibition, Making Waves: Japanese American Photography, 1920–1940. Frank, a well-known architect, also has a unique connection to JANM: he was an instrumental part of the architectural team that renovated the museum’s Historic Building.
Frank began his presentation by sharing family photographs and personal stories about his family’s history and journey. He then shared some of his father’s photographs that are in JANM’s collection but not on view in the exhibition.
During this portion, classical music played in the background as a tribute to his father, who loved classical music; Frank also felt that the lyrical images deserved lyrical accompaniment. These photographs were not only breathtaking but also showcased J.T. Sata’s immense skill and artistic sensibility. Some of my favorites are featured here.
I see feathers here. Photograph by J.T. Sata. Japanese American National Museum. Partial and promised gift of Frank and Marian Sata and Family.
We were also treated to slides of J.T. Sata’s other works, including charcoal drawings of the Santa Anita Assembly Center and vibrant paintings from the family’s time at the Jerome concentration camp in Arkansas. Overall, the presentation was truly moving and such a unique opportunity to hear Frank share his personal insights about his father and his father’s work.
This was J.T. Sata’s favorite photograph. Photograph by J.T. Sata. Japanese American National Museum. Partial and promised gift of Frank and Marian Sata and Family.
Making Waves will be on view through June 26. You can watch a short film about J.T. Sata made by JANM’s Frank H. Watase Media Arts Center here.
In a special corner of the Making Waves exhibition, guests are invited to play with light and shadow and upload photos of their results to social media with the hashtag #JANMMakingWaves. Photo by JANM.
The response to these two exhibitions, one of which examines the lost legacy of early 20th-century Japanese American art photographers while the other features documentation of the World War II incarceration of both Japanese Americans and Japanese Canadians by iconic photographers, has been very strong. Attendance throughout the weekend was high as both members and non-members excitedly viewed the two new exhibitions.
JANM members enjoy a dessert buffet at the Members Only reception for Making Waves and Two Views. Photo by JANM.
On Members Only Preview Day, more than 200 guests crowded into Aratani Central Hall to listen to Dennis Reed’s talk, which explored the lives and work of several of the artists in Making Waves. The families of those artists were present in the audience; earlier in the day, JANM had hosted a private luncheon in their honor.
Los Angeles Times chief art critic Christopher Knight has penned a thoughtful and enthusiastic review of Making Waves, calling it “an absorbing, must-see exhibition” that features “some of the most adventurous avant-garde photographs in the years between the two World Wars.” He raves about the achievements of the photographers in the show, providing a detailed aesthetic analysis, and also recounts the tragic circumstances that cut them short. If you read Christopher Knight regularly, you know that a rave review from him is no small thing!
Dennis Reed (second from left) with Sadao Kimura, Alan Miyatake, and Minnie Takahashi at a special private luncheon held for family members of the photographers featured in Making Waves. Photo by Nobuyuki Okada.
Many excellent programs are planned in conjunction with these two exhibitions, including gallery tours, panel discussions, and more. A Members Only edition of Learning at Lunch will take place this Friday at 12:15 p.m., featuring guest speaker Frank Sata, son of photographer J.T. Sata, who is featured in Making Waves. A Members Only tour of Making Waves, led by Dennis Reed, will be offered this Saturday morning at 10:30 a.m.; its focus will be on the photographers who worked in Los Angeles. Visit janm.org/events for details. Making Waves will be on view until June 26, while Two Views closes April 24.
Dennis Reed shows the audience an example of a vintage camera. Photo by Nobuyuki Okada.
Originally from Taipei, Taiwan, artist Sean Chao graduated from Art Center College of Design in 2007 and now makes his home in Los Angeles. In 2012, Chao was featured in JANM’s Giant Robot Biennale 3 exhibition. He is known for creating intricate miniature dioramas using polymer clay, basswood, and paper, with nature as a recurring theme; he often depicts dense forests or vast oceans filled with plants and wildlife.
This Saturday, January 16, Chao will be leading a workshop at JANM titled Water Memory. Participants will learn to create their own sculptural underwater scenes using polymer clay, acrylic paint, and paper. In advance of this workshop, Chao graciously agreed to answer a few questions via email regarding his process and his influences.
JANM: How did you become interested in making dioramas?
Sean Chao: Growing up, I was very intrigued and fascinated by the dioramas at various natural history museums I visited, both in Taiwan and here in the States. It amazed me, the many details that were put into the dioramas to recreate natural scenes. It’s a different dimension—frozen in time and locked in a clear display case. One day I just decided to create my own dioramas, filled with worlds that I create.
Sean Chao, Big Cat, 2015, basswood, polymer clay, acrylic, and gouache
paint on wood panel. Photo courtesy of the artist.
JANM: Tell us about some of the inspirations that drive your work. Monkeys and country peasants seem to make frequent appearances.
SC: I grew up in Taiwan and my culture influenced my work tremendously. I grew up in the city, but I was always fascinated by the simplicity of peasant life in the country—so much closer to nature and so far away from the crowd.
My dioramas are fantasy worlds that I create. Anthropomorphic characters are very charming. They have their own personalities in my world, inspired by the people and animals around me. My brother was born in the Year of the Monkey and he is one of my best friends. My monkey character is based on his personality: smart and adventurous.
Sean Chao, Persimmon Picnic, 2015, basswood, polymer clay, acrylic,
and gouache paint on wood panel. Photo courtesy of the artist.
JANM: You also have an interesting “creatures within creatures” theme going on, where robots are controlled from the inside by animals. Could you tell us more about this theme?
SC: Human beings create computers, robots, and artificial intelligence based on the likeness of ourselves. It’s in our nature to create. I simply created my own version of the robot. It’s based on an ideal human personality and controlled by characters that were inspired by my family and friends.
JANM: Who are some of your own favorite artists?
SC: Beatrix Potter—she was an illustrator, natural scientist, and conservationist, and one of my favorite children’s book illustrators. Hayao Miyazaki—I grew up watching his animations. The stories are very touching for both children and adults, and the way he captures the personality of each character is just fascinating. There is definitely more to learn from him for my own work.
Learn to make a piece like this in this weekend’s Water Memory workshop.
Sean Chao, Skull Koi 2, 2015, basswood, polymer clay, acrylic, and gouache paint
on wood panel. Photo courtesy of the artist.
JANM: What are you most excited about for your upcoming Water Memory workshop?
SC: Meeting people who share the same interest in sculpture and diorama, and of course I’m very excited to show them my techniques. It will be a real fun event.
Space is still available for Chao’s workshop. To register, click here.
Katsuya Terada at work in the JANM galleries. Photo by Carol Cheh.
Giant Robot Biennale 4 is a highly interactive show, with several features that invite viewer engagement on a more active level than usual. One of these features is the live, on-site creation of a major new work by Katsuya Terada.
Starting shortly before the exhibition opened in October, Terada spent several days working inside of a roped-off area in JANM’s lower-level galleries to create a new, two-part drawing from scratch. Visitors were able to watch him as he worked. The artist had to leave town before he could finish, but he plans to return later this month (after the 19th) to complete the piece in the gallery.
Katsuya Terada. Photo by Carol Cheh.
The live drawing idea came from Eric Nakamura, curator of the show and founder of the Giant Robot empire. “Museums are typically filled with static objects,” he noted. “I wanted to present an interactive experience, where people could ask questions, and see what artists are like in person. It’s not everywhere that you can do this.” Nakamura gave Teraya no time limits, wanting him to produce a finished work that is suitable for framing.
So far the work is looking exquisitely finished right out of the gate. It does not yet have a title, but it does have a theme: masks. “I thought it would be interesting to draw a mask wearing a mask,” the artist says. Terada, who speaks very little English, spoke to me shortly before he left with the help of his friend and fellow exhibiting artist Yoskay Yamamoto, who served as translator.
I asked Terada to explain his process, which is organic rather than planned. “If I draw one line, that will tell me how to draw the next line,” he replied. “However, when I see the entire surface, and I start drawing one image, that will usually be the starting point, and from there I’m just trying to fill up the page without making mistakes—in composition, in choice of items to draw. I’m just making sure everything fits in the right way.”
Katsuya Terada. Photo by Carol Cheh.
Personally, I would find that process stressful. I asked him how he felt about that, and about having people watch him while he draws.
“It is stressful! But it’s like I’m challenging myself by being in that position,” Terada replied. “Having an audience can be a positive thing—it means that I have to work hard and I can’t slack off. But drawing itself is just enjoyable to me, with or without an audience.”
Terada will be back at JANM sometime after December 19th to complete his drawing. Keep your eyes on JANM’s Twitter feed and Facebook page to see when he’s in the gallery. Until then, you can come to the museum to view his progress to date.
Katsuya Terada’s unfinished drawing, as he left it in October. The artist will return to JANM later this month to complete the work. Photo by Carol Cheh.
The story of Polynesian tattoo art, or tatau, is one of fierce dedication to cultural tradition. Despite attempts by western missionaries to eliminate the practice, tatau has survived for over two thousand years, passed down through generations of skilled tattoo artists. The act of acquiring tatau is itself a grueling test of endurance and tolerance for pain. Thus, wearing these traditional marks is a bold statement of cultural pride.
Tattoo by Su’a Sulu’ape Peter. Photo by John Agcaoili.
Recognizing the importance of what tatau symbolizes, and its relevance to JANM’s work of promoting diversity, JANM will present Tatau: Marks of Polynesia, an exhibition on the artistry and legacy of Samoan tattoo.
Opening in Summer 2016, Tatau will build on JANM’s immensely popular 2014 exhibition Perseverance: Japanese Tattoo Tradition in a Modern World. Like Perseverence, Tatau is curated by acclaimed tattoo artist and author Takahiro Kitamura. We hope Tatau will inspire and enlighten our members and frequent visitors, while also introducing JANM and the Japanese American story to new audiences.
Because we expect Tatau will appeal to diverse communities, JANM was open to exploring new options for funding the exhibition. Earlier this month, the museum launched its first-ever crowdfunding campaign on Indiegogo to raise funds for Tatau. Contributions to the campaign will support photographing tatau, installing the exhibition at the museum, and publishing a full-color catalog. Recently, Kitamura and exhibition photographer John Agcaoili traveled to Hawai‘i to consult with Sulu’ape Steve Looney and Danielle Steffany-Looney of Pacific Soul Tattoo as well as Edward Danielson, lecturer in the Department of Indo-Pacific Languages and Literatures, University of Hawai‘i, to ensure the cultural accuracy of the exhibition narrative.
Tattoo by Su’a Sulu’ape Aisea. Photo by John Agcaoili.
So far, the campaign has attracted interest from around the world and raised several thousand dollars for the exhibition through donations of all sizes. Currently, we are about one-third of the way to our goal of raising $20,000.
Visit our Tatau Indiegogo page to learn more about the exhibition and help us reach our fundraising goal. Our campaign runs through December 3, 2015. And we hope to see you when Tatau comes to JANM next year.
Yoskay Yamamoto in front of his artwork, Wish You Were Here.
Giant Robot Biennale 4 is filled with outstanding artworks. One of the most attention-grabbing is perhaps Yoskay Yamamoto’s Wish You Were Here, a complex, wall-mounted installation composed of numerous small paintings, photo-transfer panels, hand-carved wooden sculptures, and hanging objects. Displayed near the back of JANM’s upper-level galleries, Wish You Were Here stuns viewers with its exuberant presence.
Shortly before GRB4 opened, Yamamoto graciously answered a few questions about this work and the others he has in the show.
JANM: Did you custom-make Wish You Were Here for this exhibition?
Yoskay Yamamoto: Yes. This is a type of installation that I’ve been working on since 2012; I think that was the first time I did something with the panels and suspended sculptures together as one piece. From there, I gradually added more panels, and repainted more, adding different color palates and textures. The latest additions are the sunset hues and scenery, painted to fit into this particular kind of color palette.
Yoskay Yamamoto’s Wish You Were Here.
JANM: What were the inspirations behind this piece?
YY: The sunset is one of the main visual elements in the 100 panels I brought here. Ever since I started living in Los Angeles, I’ve been fascinated by how beautiful the sunset is in the city. At the same time, I’ve heard it’s due to the smog we have. I find this ironic. If I’m outside at the right time, I try to photograph the sunsets I see. Then I use a lot of them as reference.
JANM: So you were born in Japan?
YY: Yes, in this small seaside town called Toba, which has a population of about 22,000. It’s decreasing every year because the younger generation ends up leaving to go to bigger cities.
Yoskay Yamamoto’s California Dreamin’ and Keep On Shining.
JANM: What brought you to California?
YY: Toba is a sister city to Santa Barbara, so I went to high school there and then studied graphic design at the community college. To pursue my art, I moved to San Francisco for about a year. Then, ironically, I got assigned to a gallery in LA. So I packed up my stuff and moved down here.
Yoskay Yamamoto’s Cosmic Boy.JANM: Can you tell us about the other three pieces you have in the show?
YY: The smaller wall installation is called Cosmic Boy. I bought a bootleg Astro Boy figure from Hong Kong on eBay, and I just took the head off and re-sculpted it. Then I had my friend fabricate 25 of them for me.
I also have two paintings here called Keep on Shining and California Dreamin’. These are both based on the old Americana signage that I see around LA. I think this is something that’s dying in culture—I don’t think anybody is making these signs any more. I like seeing the craftsmanship in them—there’s something special and magical about it. I try to pick some titles or combinations of words that I like, to give a positive message to them.
Giant Robot Biennale 4 is on view at JANM through January 24, 2016.
Having fun inside of kozyndan’s custom vinyl mural, Heat Run Samadhi. Photo by Nobuyuki Okada.
Since 2007, JANM has partnered with Giant Robot founder Eric Nakamura to produce the Giant Robot Biennale, a recurring art exhibition dedicated to showcasing the diverse creative works brought together under the ethos of the popular brand. The latest edition, Giant Robot Biennale 4, examines the evolution of the Giant Robot aesthetic from its humble origins in drawing to its many celebrated manifestations in painting, installation, muralism, and photography.
This past Saturday night, GRB4 had its grand opening celebration. More than 2,000 guests gathered at the museum for a lively evening of art, music, food, and crafts. Enjoy the photos that follow!
Certificates of appreciation were given to curator Eric Nakamura and each of the GRB4 artists by Danielle Brazell of the City of Los Angeles Department of Cultural Affairs. Photo by Steve Fujimoto.Danielle Brazell of the Department of Cultural Affairs, right, presents curator Eric Nakamura with his certificate of appreciation. Photo by Nobuyuki Okada.More than 2,000 people attended the opening night festivities. Photo by Richard Murakami.A popular activity of the evening was custom finishing a button using designs started by GRB4 artists. Photo by Ben Furuta.A family makes buttons together. Photo by Ben Furuta.Excited guests line up to have their designs pressed into buttons. Photo by Nobuyuki Okada.Artist Audrey Kawasaki poses in front of her artwork. Photo by Nobuyuki Okada.Dublab spins some tunes to keep the party going. Photo by Nobuyuki Okada.Tasty bites were provided by Mama Musubi. Photo by Richard Murakami.Cafe Dulce also got in the spirit with special Giant Robot x JANM donuts. Photo by Nobuyuki Okada.Nerdbot’s Photo Booth brought out the flair in everyone. Photo by Nobuyuki Okada.Eric Nakamura, right, and a few of the artists admire kozyndan’s mural. Photo by Nobuyuki Okada.Kozue and Dan Kitchens, aka kozyndan, pose in front of their work.
Photo by Nobuyuki Okada.People couldn’t get enough of kozyndan’s mural! Photo by Nobuyuki Okada.A guest tries his hand at drawing inside a replica of artist Edwin Ushiro’s studio. Photo by Nobuyuki Okada.Curator Eric Nakamura, left, and artist Mike Lee check on a few last-minute details in the replica Giant Robot store. Photo by Nobuyuki Okada.Artist Mari Inukai in front of her painting. Photo by Richard Murakami.Ray Potes of Hamburger Eyes poses in front of the collective’s installation. Photo by Nobuyuki Okada.Katsuya Terada wows onlookers with his live drawing skills. Photo by Nobuyuki Okada.A crowd gathers to watch electronic musician Daedalus. Photo by Nobuyuki Okada.Daedalus in action. Photo by Nobuyuki Okada.No opening at JANM is complete without a visit from the reigning Nisei Week Court! Photo by Nobuyuki Okada.Curator Eric Nakamura, JANM President and CEO Greg Kimura, and artist Esao Andrews. Photo by Steve Fujimoto.
Laura Kina, Hajichi #2 (Okinawan Tattoo), 2010.
Oil on wood. Courtesy of the artist.When Okinawa was under the rule of the Ryukyu monarchy, Uchinanchu (Okinawan) women wore indigo tattoos known as hajichi on the backs of their hands. These tattoos functioned as symbols of the transition from adolescence to womanhood and also as indicators of social status.
In tattoos of the lower classes, commonly used icons included arrowheads, circles, and squares. According to historians, the arrowhead represented daughters never coming back to their families once they married into another house, just as arrowheads never return to their origin. The circle represented winding thread and the square represented a sewing box; these two items were important because back then, a girl could not marry if she didn’t know how to sew.
Uchinanchu women who came from higher-class families had more intricate, ornate tattoos that sometimes went all the way up their arms. Little is known about these upper-class tattoos, as documentation in English is scant. No matter their status, all Uchinanchu women were said to value their hajichi over their wealth, their husbands, and life itself, as the tattoos were thought to ward off evil, ensure safety, and bring happiness.
When Japan took control of the Ryukyu Kingdom in the late 19th century, the practice of tattooing was banned. The reasons were multifold. Tattoos were looked down upon by Japanese society; at the same time, Japanese authorities wished to strengthen their own influence by reducing the influence held by village head priestesses. According to ancient Ryukyuan beliefs, women ruled the spiritual domain and were believed to possess innate spiritual powers; they were called onarigami while men were called umiki—the rulers of the secular domain. Hajichi functioned as signifiers and transmitters of female power.
Drawing of hajichi by Alexis Miyake.Some Uchinanchu women continued to practice hajichi even after the ban, but the practice slowly dwindled over the years. During the period when many Okinawans emigrated to Hawai‘i to work on the sugar and pineapple plantations, Uchinanchu women who bore hajichi were ridiculed and ostracized by their fellow Japanese field workers. Eventually, the hajichi became a symbol of shame; in some photos of Uchinanchu women, their hands are held palms up or tucked into their sleeves in order to hide the hajichi on the backs of their hands.
Today, attitudes have changed. The contemporary generation in Okinawa is becoming more aware of ancient indigenous traditions, and a resurgence in the lost art of Uchinanchu tattoos can be seen among some younger Okinawan women. As a Yonsei Japanese-Okinawan American, I consider it my responsibility to share my culture with the world, just as the mission of the Japanese American National Museum is “to promote understanding and appreciation of America’s ethnic and cultural diversity.”
JANM’s current exhibition Sugar/Islands: Finding Okinawa in Hawai‘i, on view through September 6, honors ethnic and cultural diversity from Uchinanchu points of view.
This post was written by Alexis Miyake, JANM’s 2015 media arts intern. Alexis is a fourth-generation Okinawan born and raised in Hawai‘i. She is currently an undergraduate at California Institute of the Arts (CalArts).
L to R: Volunteer photographers Russell Kitagawa, Gary Ono, and
Richard Watanabe with WWII veteran photographer Sus Ito, JANM
President and CEO Greg Kimura, and JANM event photo coordinator
and librarian Richard Murakami.
Richard Murakami has been volunteering at JANM for 21 years and documenting the museum’s history for almost as long. He doesn’t claim to be a photographer or even in charge of JANM’s corps of volunteer photographers; rather, he prefers to think of himself as the museum’s event photo coordinator and librarian.
It all started in 1994, when Richard attended the members’ opening reception for America’s Concentration Camps: Remembering the Japanese Experience and noticed that no one was taking pictures. With a Canon camera that he’d brought from home, he began shooting. He then had two sets of photographs printed and gave the prints and the negatives to JANM for the purpose of starting a repository of images of this type. This task that he saw as a necessity soon grew into his main role and contribution to the museum.
Richard has never taken any photography lessons. “I’m too lazy to go to class,” he says. “So how I learned is, I would take the prints to Kimura Photo Mart and I would say, how can I improve this photo? And they would tell me what to do, and that’s how I learned.”
A total of 12 photographers, including Richard, now help to document the many events and occasions that happen at this busy museum. In the past seven years, they have only missed three JANM events. “I just think these photographers are really great!” Richard enthuses. “You know I can’t say enough good things about them. I really praise and brag about them a lot, they are so good.”
522nd Service Battery personnel, near Rosignano, Italy, 1944.
Japanese American National Museum, Sus Ito Collection. Now on view as part of
the exhibition Before They Were Heroes: Sus Ito’s World War II Images.
Some of the volunteer photographers (Steve Fujimoto, Russell Kitagawa, Gary Ono, Richard Murakami, and Richard Watanabe) recently sponsored the Upper Level Members Reception for the opening of Before They Were Heroes: Sus Ito’s World War II Images, an exhibition of photographs taken by Ito while he was on a tour of duty through Europe as a member of the 442nd Regimental Combat Team.
The reception was a natural fit for the group since the exhibition is about photography, but for Richard, it was also about honoring the 442nd veterans. “They opened the door for people like me who followed, so I owe them a lot,” he said.
Like Richard, Sus Ito also considers himself an amateur photographer. “I think he has an eye for photography,” Richard reflects. “Some people just point and shoot. With Sus, it’s what he took and when he took it that’s important. And whoever picked out those photos to include in the exhibition and tell the story—that person has an eye too.”
Richard’s official day to volunteer at the museum is every Friday, but you can often find him here multiple days of the week, sitting in his office in front of his Apple computer. In addition to coordinating the volunteer photographers and photographing events himself, he also inventories and organizes all the images. “When staff members need photos, they ask me and I find them. I’m probably the only one who really knows where they are.”
This post was researched and written by JANM Executive Assistant Nicole Miyahara. In addition to her duties at JANM, Nicole is an ethnographic documentary filmmaker who is currently working on The Making of a King, a documentary that explores the world of drag kings, the lesser-known counterpart to drag queens.
Tanaka School, tachi koshirae with a design of dragonflies and family crest, 1800s. Wood, lacquer, iron, gold, and silver.
Currently on view in JANM’s lobby as part of this month’s Nisei Week celebrations,Jidai: Timeless Works of Samurai Artpresents rare and historically significant samurai artifacts dating as far back as the Kamakura Period (AD 1185–1333) in Japan. We interviewed curators Darin S. Furukawa, an artist, educator, and samurai arts specialist; and Michael Yamasaki, founder of Japanese sword dealer tetsugendo.com and the only non-Japanese national to win the All Japan Sword Appraisal Championship, to get insight into this special display.
JANM: Can you both explain how you became such impassioned connoisseurs of Japanese swords and samurai artifacts? What is it that appeals to you about these objects?
Michael Yamasaki: My grandfather took me to see those classic samurai movies that most Issei and Nisei went to see at places like the old Kokusai Theatre in Los Angeles. Since then, I have wanted to own real Japanese swords and practice swordsmanship. I bought my first sword when I was 13, and that was just the tip of the iceberg—there was so much more to learn. The artistry and history grabbed me and has never let me go.
Darin S. Furukawa: I, too, can blame those old samurai flicks, along with parents who always filled the house with Japanese or Japanese-themed art. I was lucky enough to have Mike teach me about Japanese swords and fittings not too long ago (my knowledge base is still very much a work in progress), and I have found that these objects really speak to me. I feel the need to protect and preserve them. I actually feel ill when I see a piece that was treasured for centuries get destroyed by one generation’s neglect or misuse. That’s why I love to put on exhibitions like Jidai—to showcase not just the beauty of the objects, but also the care and dedication of the generations of responsible custodians who kept them in such excellent condition.
JANM: What are your favorite samurai movies?
MY:Seven Samurai and Kagemusha: The Shadow Warrior are two of my favorites, and of course the Zatoichi films for humor!
DF:Seven Samurai for the story. Ran for the visuals. Kill Bill: Volume 1 for Sonny Chiba, Uma Thurman, copious amounts of blood, and a great soundtrack!
Musashi Miyamoto, tsuba with a design of two sea cucumbers, 1600s, iron.
JANM: From what I understand, Musashi Miyamoto (c. 1584–c. 1645) is a near-legendary samurai, considered Japan’s greatest swordsman. Jidai features a tsuba (sword guard) that was made by him. How did you get a hold of this item?
DF: Before I let Mike answer that, I just have to say that Miyamoto was so much more than a master swordsman. He was an artist, philosopher, strategist, and author of the Book of Five Rings (a martial arts classic that is a must-read for everyone). He was such a rock star that my son’s middle name is Musashi.
MY: This tsuba was in the hands of an old collector. It took much effort and enticement to get him to release this piece. Miyamoto’s sword guards, as well as anything that he made while in retirement, are very rare and have a special place in our efforts to collect and preserve Japanese samurai artifacts.
JANM: Another special piece in the display is a tanto (dagger) that was forged by a Japanese American while incarcerated at Manzanar. Please tell us what you know about “Kyuhan” Kageyama and how he came to forge this tanto.
MY: When I first purchased the tanto by Kyuhan, I had no idea who he was; in fact, it was hard to properly read his name, which is an adopted artisan’s name. From what I was able to glean, Kyuhan was a true Japanese sword enthusiast—a collector and a scholar, not just a hobbyist. He later became one of the more serious members of Nihon Token Hozon Kai—the first Japanese sword club in America, founded by Nikkei in Los Angeles. There has been speculation that the dagger was made with the same equipment used to make farming tools in camp. Of course, his work would have been done in secret, as it is highly illegal to make weapons in a federal prison. This just showed how important this aspect of his culture was to him.
JANM: Besides these two artifacts, what else in Jidai should visitors be sure not to miss?
DF: The beauty of Jidai is that there’s something for everyone. For guests who are just looking for beautiful artwork, we have two cases dedicated to sword fittings. The sword guards, in particular, are spectacular, and show a wide variety of materials, techniques, and design motifs; there are rolling waves, peacocks, and a Christian cross that would have been hidden when mounted, as practicing Christianity was an offense punishable by death. For those interested in the martial arts aspects, we have 3 blades bearing test cut inscriptions (meaning they were tested on multiple human bodies). Those who are familiar with the way technology altered the battlefield should check out the amazing matchlock wall cannon, as well as a helmet that has three bullet test marks on it. In short, I’m sure all of our guests will find something they like, but they should take the time to explore it all!
The curators will give a public lecture about Jidai at 2 p.m. on Saturday, August 15, in JANM’s Democracy Forum. Attendance is expected to be high; doors will open at 1:30 p.m. and early arrival is recommended.Jidaiwill remain on view through August 30.
