Tule Lake as a Site of Resistance

Residents of Tule Lake Block 42, who refused to sign the “loyalty questionnaire” and were collectively arrested and threatened at gunpoint by Army personnel. Photo courtesy of Mamoru “Mori” and James Tanimoto.

On Saturday, February 10, JANM will host a screening of Resistance at Tule Lake, a new documentary from director/producer Konrad Aderer that tells the long-suppressed story of 12,000 Japanese Americans who dared to resist the US government’s program of mass incarceration during World War II. Branded as “disloyals” and re-imprisoned at Tule Lake Segregation Center, they continued to protest in the face of militarized violence, and thousands renounced their US citizenship. Giving voice to experiences that have been marginalized for over 70 years, the film challenges the nationalist, one-sided ideal of wartime “loyalty.” A panel discussion with the filmmakers will follow the screening.

Tule Lake was one of ten American concentration camps that were hastily built to house the 120,000 persons of Japanese descent who were forcibly removed from their West Coast homes following Japan’s bombing of Pearl Harbor. Located in Modoc County, California, Tule Lake was the most conflict-ridden of the ten camps. In its first year of operation, it was beset by labor unrest, including strikes over a lack of promised goods and salaries and a mess hall workers’ protest. Then, in 1943, it was designated as Tule Lake Segregation Center and essentially became a prison camp for those perceived as “disloyal” to the United States.

Hiroshi Shimizu, who is interviewed in the film, and his father, Iwao Shimizu, stand in Tule Lake Segregation Center, two days before being shipped to Crystal City, Texas, along with some 400 others who had renounced their citizenship. Photo taken on March 18, 1946, by Fusako Shimizu (mother). Courtesy of Hiroshi Shimizu.

Tule Lake was chosen to be a segregation center partially because of its size and capacity, but also because the infamous “loyalty questionnaire”—an awkwardly worded document circulated by the US Army in all 10 camps in an attempt to determine who among the prisoners were patriotic citizens and who were not—was mishandled by authorities at the camp, leading to more unrest, turmoil among the inmates, acts of civil disobedience, and the largest number of presumed “disloyals” of any of the camps.

Tule Lake Segregation Center soon became a maximum-security prison as “disloyals” from other camps were relocated there. The “disloyals” lived alongside original Tule Lake inmates who had answered the questionnaire with “loyalty,” but did not want to be displaced a second time. Home to a deeply divided and disaffected population and constantly beset with strife, the center was for a time ruled by martial law. The emotional fallout from living under such hostile conditions led some inmates to become disillusioned with America and to plan for a return to Japan after the war.

Japanese American members of a pro-Japan group known as the Hoshi Dan honoring brethren who were being purged from Tule Lake and sent to Santa Fe concentration camp before being deported to Japan. Photo courtesy of the Tule Lake Committee.

Come to our screening on February 10 to learn more about this dramatic episode in Japanese American history. JANM members may also attend an exclusive pre-event reception with filmmaker Konrad Aderer. Visit our website for more information and to RSVP.

To learn more about the film, read interviews with Konrad Aderer on Discover Nikkei:

Only the Oaks Remain is an Especially Relevant Display Right Now

Bunk room at Tuna Canyon Detention Station. Photo courtesy of the Merrill H. Scott Family.

Over the weekend, JANM opened a new special display, Only the Oaks Remain: The Story of Tuna Canyon Detention Station. Organized by a grassroots group called the Tuna Canyon Detention Station Coalition, the display tells the true stories of those targeted as dangerous enemy aliens and imprisoned in the Tuna Canyon Detention Station, located in the Tujunga neighborhood of Los Angeles, by the US Department of Justice during World War II. The detainees included Japanese, German, and Italian immigrants who were considered spiritual, educational, and business leaders in their communities, along with Japanese and other individuals who had previously been forcibly removed from Latin America.

As noted by Hyperallergic magazine, this display is especially relevant right now, in light of some current political rhetoric that favors creating a database of all Muslim Americans in response to terrorist threats. The public hysteria that has led to the targeting of millions of innocent Muslim Americans is eerily similar to the WWII hysteria that quickly led to the incarceration, without due process, of 120,000 people of Japanese descent—most of whom were American citizens, and all of whom were innocent of any crimes.

Thanks to the Japanese American Redress Movement, the US government formally apologized for its actions during WWII, admitting that they were “motivated largely by racial prejudice, wartime hysteria, and a failure of political leadership.” As part of the Civil Liberties Act of 1988, monetary compensation was awarded to each family that was incarcerated. Because of these official actions, Japanese Americans and others felt that the incident had been sufficiently exposed and denounced in the public arena.

A guard in a control room at Tuna Canyon. Photo courtesy of the Merrill H. Scott Family.

Just this past week, however, a Los Angeles Times article exploring the history lessons offered by various national parks, including the Tule Lake Unit and Manzanar National Historic Site, was met with two letters published in the newspaper’s travel section insisting that the WWII incarceration of Japanese Americans was entirely justified. The publication of the letters caused an uproar, particularly among the Japanese American community—this was addressed by the Times via their Readers’ Representative Journal blog. Former JANM staffer Koji Steven Sakai also appeared on KPCC’s Take Two show on December 14, explaining to listeners why the letters were so offensive to his community, and offering some historical context.

The Japanese American National Museum is committed to sharing the history of Japanese Americans in order to promote understanding and appreciation of America’s ethnic and cultural diversity. An important focus of this mission is ensuring that what happened to this group of individuals during WWII never happens again, to any other group of people.

In addition to Only the Oaks Remain, on view through April 9, the museum is currently featuring Uprooted: Japanese American Farm Labor Camps During World War II, on view through January 8, as well as the ongoing exhibition, Common Ground: The Heart of Community, which traces 130 years of Japanese American history.