Karen Kano and the Marshall siblings stand in front of the Ireicho, sacred book of names.

Faith Gladstone Marshall: A Passionate Idealist at Tule Lake

By Emily Anderson, JANM Curator

In March 1944, as war raged in Europe and the Pacific, a young woman named Faith Gladstone living in Brooklyn came across an article that would transform her life. Appearing in LIFE magazine’s March 20th issue, the article, titled “Tule Lake Segregation Center,” introduced Faith to the plight of Japanese Americans incarcerated at Tule Lake, the recently designated segregation center at the California-Oregon border.

Idealistic and restless for a purposeful life, Faith had been searching for a way to be useful during the war. Her initial interest in signing up for the Women’s Army Corps had met with swift opposition from her parents—military service was far too dangerous for them to agree—and nearly done with her degree at Brooklyn College, the article stirred something new in her. She was especially moved by a photograph of a kindergarten class; her budding interest in education no doubt drew her to the sweet but bewildered faces of these young children who could be her own students. Years later, she wrote,

Firstly, I was appalled that this injustice had happened in my glorious America, the land of freedom and justice! Concerned as we were with events of World War II, very few Americans at that time took note of this event, this violation of our national principles and values.

In fact, the children featured in LIFE magazine’s article did become her students. In a remarkable coincidence—or perhaps as fate would have it—the United States Department of the Interior sent a letter asking for teachers willing to travel to and work at this isolated location only a month later. Faith jumped at the opportunity. Her parents were deeply concerned about their twenty-year-old daughter going so far from home, and to such a remote place. Faith promptly reached out to the director of Tule Lake who allayed her parents’ fears. She was determined to go. She later explained,

I immediately saw this as my opportunity to go out into the real world; to place myself in a challenging new situation, and even, possibly, to communicate to these children that there are Caucasians who cared for them and wanted to help them!

In addition to being motivated by her outrage at the injustices Japanese Americans were suffering, she had two goals for her job:

One, to help these uprooted children to feel loved, important and capable, and secondly, for them to find pleasure and success in learning to read, write and begin to do basic arithmetic.

When she arrived, she was assigned to teach first grade: her students were those very same children whose photograph she had seen months earlier.

In March 2024, Faith’s children David and Ellen Marshall reached out to the Museum to fulfill one of their late mother’s last wishes: to donate the papers and photos that documented the transformative months she spent as a first-grade teacher in Tule Lake. In addition to her correspondence with camp administrators as she prepared to relocate, and memos and pamphlets distributed to staff, this collection featured her personal copy of the photo printed in LIFE magazine with the names of the students written onto it in her hand.

Japanese American National Museum, Gift of the Estate of Faith Gladstone Marshall, 2024.52.1a
Brooklyn College graduation portrait of Faith Gladstone Marshall. Courtesy of the Marshall family.

For sixty years, she lovingly preserved her collection of mementos from her time at Tule Lake, including the magazine photo, on which the names of the children are penned in Faith’s own hand. She considered donating the collection to JANM a few years ago, but could not bear to part with it. Instead, she left her children instructions to donate the materials after she had passed away.

These materials that document Faith’s remarkable decision to be a friend and helper to these children in Tule Lake when so many had turned their back on Japanese Americans is now part of the Museum’s permanent collection thanks to David and Ellen’s fulfillment of their mother’s wishes. In addition to donating their mother’s treasured collection, they have also very generously made a financial contribution that will honor her legacy and place the Faith Marshall Family among the supporters and allies who help preserve and share the history of this dark chapter in America’s past, ensuring its lessons are never forgotten.

David and Ellen visited the Museum in September to deliver their mother’s collection in person and to honor her students by stamping their names in the Ireichō.

David and Ellen Marshall stamp the names of Faith’s students in the Ireichō. Photo by Shawn Iwaoka.

Coming on the eightieth anniversary of the publication of the LIFE magazine article and Faith’s time as a teacher in Tule Lake, the timing of this generous gift honors the memory of Faith Gladstone Marshall. It also sparks a new question: where are her students now? Faith taught two separate classes of twenty students each, and based on a list she created, the names of her students are listed below. Do you know one of her students? Were you one of her students? We would love to hear from you!

Jane Asano

Sadako Ekusa

Teruo Fukuwa

Takashi Fukushima

Lucy Ikeda

Bobby Inouye

Henry Kishaba

Osami Maruyama

Reiko Morimoto

Betty Miyama

Percy Morimoto

Jean Nagasawa

Ben Nakagawa

Eiko Nakata

Yukiko Nakayama

Ruby Nishimoto

Hisaye Noguchi

Joann Ogata

Ruth Ogata

Keiichi Sakita

Masu Sasajima

June Shimada

Ronald Shimatsu

Sumie Shimomi

Michie Suekawa

Marie Tabata

David Takage

Junior Takehari

Tadashi Tamura

Harumi Taneguchi

Chester Tanehana

James Tatsukawa

Donald Yamasaki

Dick Yano

Hisao Yasukochi

Ken Yokota

Kimiko Yoshida

Yoshie Yuki

All quotations taken from Faith Gladstone Marshall’s unpublished memoir.

Featured photograph: Karen Kano and siblings Ellen and David Marshall in front of the Ireichō. Photo by Edward Escarsega.

Tule Lake as a Site of Resistance

Residents of Tule Lake Block 42, who refused to sign the “loyalty questionnaire” and were collectively arrested and threatened at gunpoint by Army personnel. Photo courtesy of Mamoru “Mori” and James Tanimoto.

On Saturday, February 10, JANM will host a screening of Resistance at Tule Lake, a new documentary from director/producer Konrad Aderer that tells the long-suppressed story of 12,000 Japanese Americans who dared to resist the US government’s program of mass incarceration during World War II. Branded as “disloyals” and re-imprisoned at Tule Lake Segregation Center, they continued to protest in the face of militarized violence, and thousands renounced their US citizenship. Giving voice to experiences that have been marginalized for over 70 years, the film challenges the nationalist, one-sided ideal of wartime “loyalty.” A panel discussion with the filmmakers will follow the screening.

Tule Lake was one of ten American concentration camps that were hastily built to house the 120,000 persons of Japanese descent who were forcibly removed from their West Coast homes following Japan’s bombing of Pearl Harbor. Located in Modoc County, California, Tule Lake was the most conflict-ridden of the ten camps. In its first year of operation, it was beset by labor unrest, including strikes over a lack of promised goods and salaries and a mess hall workers’ protest. Then, in 1943, it was designated as Tule Lake Segregation Center and essentially became a prison camp for those perceived as “disloyal” to the United States.

Hiroshi Shimizu, who is interviewed in the film, and his father, Iwao Shimizu, stand in Tule Lake Segregation Center, two days before being shipped to Crystal City, Texas, along with some 400 others who had renounced their citizenship. Photo taken on March 18, 1946, by Fusako Shimizu (mother). Courtesy of Hiroshi Shimizu.

Tule Lake was chosen to be a segregation center partially because of its size and capacity, but also because the infamous “loyalty questionnaire”—an awkwardly worded document circulated by the US Army in all 10 camps in an attempt to determine who among the prisoners were patriotic citizens and who were not—was mishandled by authorities at the camp, leading to more unrest, turmoil among the inmates, acts of civil disobedience, and the largest number of presumed “disloyals” of any of the camps.

Tule Lake Segregation Center soon became a maximum-security prison as “disloyals” from other camps were relocated there. The “disloyals” lived alongside original Tule Lake inmates who had answered the questionnaire with “loyalty,” but did not want to be displaced a second time. Home to a deeply divided and disaffected population and constantly beset with strife, the center was for a time ruled by martial law. The emotional fallout from living under such hostile conditions led some inmates to become disillusioned with America and to plan for a return to Japan after the war.

Japanese American members of a pro-Japan group known as the Hoshi Dan honoring brethren who were being purged from Tule Lake and sent to Santa Fe concentration camp before being deported to Japan. Photo courtesy of the Tule Lake Committee.

Come to our screening on February 10 to learn more about this dramatic episode in Japanese American history. JANM members may also attend an exclusive pre-event reception with filmmaker Konrad Aderer. Visit our website for more information and to RSVP.

To learn more about the film, read interviews with Konrad Aderer on Discover Nikkei: