Tag: #sugarislands

Shiisaa: Okinawa’s Lion/Dog Guardian

JANM Interns Leave a comment
An Okinawan shiisaa statue. Photo by troy_williams via Flickr.
An Okinawan shiisaa statue. Photo by troy_williams via Flickr.

 

The shiisaa (sometimes spelled shisa) is a traditional decorative icon of Okinawa. The shiisaa resembles a cross between a lion and a dog and usually appears in pairs. It is similar to the Chinese guardian lion or “foo dog,” which is commonly seen at the entryways of buildings in China. Like the Chinese lion, the shiisaa serves as a guardian or sentinel in Okinawan (Uchinanchu) culture.

The Uchinanchu people place the two shiisaas either on their roofs or at the gates to their homes. Doing this is believed to ward off bad spirits. Stories about the pair’s genders can vary, but most people believe that the one on the left is male because his mouth is closed to prevent bad spirits from entering the home, while the one on the right is female and has her mouth open to draw in good spirits and energy.

A shiisaa dance on Kukusai Street in Haebaru-cho, Okinawa. Photo by Kenneth Taylor Jr via Flickr.
A shiisaa dance on Kukusai Street in Haebaru-cho, Okinawa.
Photo by Kenneth Taylor Jr via Flickr.

 

The shiisaa also appears in Okinawan festival dances. Performed by two people wearing a costume that includes a prominent face and thick, shaggy yellow or brown fur, shiisaa dances are accompanied by traditional folk songs performed with a sanshin, the Uchinanchu cousin of the shamisen (traditional three-stringed Japanese instrument). Shiisaa dances are most commonly seen at Okinawa’s annual Shisa-mai (Lion Dance) Festival.

At JANM’s Free Family Day on July 11, held in conjunction with the opening of the new exhibition Sugar/Islands: Finding Okinawa in Hawai’i—the Art of Laura Kina and Emily Hanako Momohara, children can learn more about these charmed creatures at our two shiisaa-making craft stations. Other Okinawan-themed activities will include Okinawan lei-making, Okinawan pastry sampling, an Okinawan gift raffle, and performances by Okinawan musicians, dancers, and taiko drummers.

This post was written by Alexis Miyake, JANM’s 2015 media arts intern. Alexis is a fourth-generation Okinawan born and raised in Hawaii. She is currently an undergraduate at California Institute of the Arts (CalArts).

New Exhibition Touches on Okinawan History

Allyson Nakamoto Leave a comment
At the Sekai Uchinaanchu Taikai (Okinawa Worldwide Festival), hosted every five years by the Okinawan government, people of Okinawan descent from all over the world come home for a week of activities and socializing. Photo by Allyson Nakamoto.
At the Sekai Uchinaanchu Taikai (Okinawa Worldwide Festival), hosted
every five years by the Okinawan government, people of Okinawan descent from all over the world come home for a week of activities and socializing.
Photo: Allyson Nakamoto.

 

On July 11, JANM will open a new exhibition, Sugar/Islands: Finding Okinawa in Hawai‘i—The Art of Laura Kina and Emily Hanako Momohara. The two artists in the exhibition examine their mixed-heritage roots in Okinawa and Hawai‘i, drawing heavily from ancestral histories. The opening day will coincide with a JANM Free Family Day, which will feature many crafts and activities inspired by Okinawan culture.

Although it is currently part of Japan, Okinawa for most of its history was an independent island kingdom called Ryukyu. Because of its location between the Pacific Ocean and the East China Sea, sailors, traders, scholars, and travelers from Southeast Asia, China, Korea, Japan, and beyond visited the Ryukyu Kingdom. Over time, elements of the languages, arts, and traditions from those countries found their way into the Ryukyuan culture, enriching it and making it even more distinct from its neighbors. In the Okinawan language (Uchinaaguchi), this mixing of cultural influences is called champuru.

A traditional shiisaa (lion/dog) stands guard in Okinawa. Photo: Allyson Nakamoto.
A traditional shiisaa (lion/dog) stands guard in Okinawa. Photo: Allyson Nakamoto.

In 1609, the kingdom was annexed by Japan. Trading continued under the banner of Japan, while the Ryukyuan court system, performing arts, literature, and crafts flourished. In 1879 however, Japan officially took over the kingdom and renamed it “Okinawa Prefecture,” dissolving the Ryukyuan monarchy. The Japanese government then attempted to eliminate Ryukyu’s native culture, replacing it with Japanese language, culture, and laws.

A variety of factors tied to changing social policy in Okinawa soon led to economic hardship and social unrest. At the same time, the Chinese Exclusion Act of 1882 created a need for more immigrant labor in the United States. In 1899, the first group of laborers left Okinawa for Hawai‘i. Emigration then began in earnest from Okinawa to Hawai‘i, to the mainland United States, and to South America.

It is the history of these immigrants that is explored in the art of Laura Kina and Emily Hanako Momohara. How did the former Ryukyuans make their lives in Hawai‘i? How did their culture continue to evolve in Hawai‘i, mixing with even more cultures? Despite all this champuru, there is still something that is distinctively and identifiably Okinawan.