In observance of the anniversary of the Civil Liberties Act of 1988, JANM will be closed Tuesday, August 10, 2021.
This legislation reflects the Museum’s commitment to empower history for social justice. The Civil Liberties Act was signed into law on that day by President Ronald Reagan, issuing a formal Presidential apology and symbolic payment of $20,000 of restitution to persons of Japanese ancestry (two-thirds were US citizens) forcibly removed from the West Coast.
The World War II incarceration of 120,000 people at remote concentration camps by the U.S. government was without due process, or evidence of wrongdoing. For more than a century, Asians were considered “outsiders” in the U.S. The Civil Liberties Act acknowledged this dark chapter of history was driven “largely by racial prejudice, wartime hysteria, and a failure of political leadership.”
To learn more about the Civil Liberties Act of 1988, here are a few resources:
On display only until September 23, time is running out to see two original pages of the Civil Liberties Act of 1988, signed by President Ronald Reagan! Currently on view as part of our Common Ground: The Heart of Community exhibition, these pages will soon return to the National Archives in Washington DC.
This past August marked the 30th anniversary of the Act. JANM commemorated this anniversary by reimagining the final gallery of Common Ground to place an even stronger emphasis on the redress movement, its influences, and its accomplishments. With the Civil Liberties Act of 1988, the US government formally apologized for the incarceration of Japanese Americans during World War II and paid monetary reparations to surviving victims of America’s concentration camps. This law came about after many years of activism by the Japanese American community.
Seeing a historic document like this in person moves us in a way that even the best-written article or book cannot. The document is a direct connection to the past and seeing it, one can almost feel the emotions, values, and hard work that culminated in the passing of this legislation. Moreover, the Act reminds us that we must remain vigilant in pushing back against a social and political atmosphere that seeks to marginalize people.
Seeing the document and learning about how this legislation was achieved pushes us to recognize that elements of today’s political landscape harken back to the dangerous and racist thinking of the 1940s that allowed for the creation of America’s concentration camps. If allowed to continue unanswered, then over time, the hard-fought battles of 30 years ago erode, and our democracy may be diminished.
If you are in Los Angeles, we hope you’ll find time to visit us while the original pages are still here. For information about all of our current exhibitions, please visit janm.org
August marks the 30th anniversary of the signing of the Civil Liberties Act of 1988. With its passage, the US government formally apologized for the incarceration of Japanese Americans during World War II. Furthermore, with this formal apology, the law called for monetary reparations to surviving victims of America’s concentration camps. This law came after many, many years of hard-fought battles and activism by the Japanese American community.
To recognize this anniversary, we reimagined the final gallery of our Common Ground: The Heart of Community exhibition to place an even stronger emphasis on the redress movement, its influences, and its accomplishments. Opening to the public on August 4, among the artifacts newly on display is the pen that President Ronald Reagan used to sign the Act, on loan for a year from the Ronald Reagan Presidential Library. Also debuting in the gallery are two original pages of the Act. These include the page bearing President Reagan’s signature, as well as those of Congressmen Spark Matsunaga and, Norman Mineta, who is now Chair of JANM’s Board of Trustees. These pages are on loan to us from the National Archives and Records Administration for only a limited time, through September 23.
The anniversary seems a fitting time to share this excerpt from President Reagan’s speech given at the time of signing the bill into law.
The Members of Congress and distinguished guests, my fellow Americans, we gather here today to right a grave wrong. More than 40 years ago, shortly after the bombing of Pearl Harbor, 120,000 persons of Japanese ancestry living in the United States were forcibly removed from their homes and placed in makeshift internment camps. This action was taken without trial, without jury. It was based solely on race, for these 120,000 were Americans of Japanese descent.
Yes, the nation was then at war, struggling for its survival, and it’s not for us today to pass judgment upon those who may have made mistakes while engaged in that great struggle. Yet we must recognize that the internment of Japanese-Americans was just that: a mistake. For throughout the war, Japanese-Americans in the tens of thousands remained utterly loyal to the United States. Indeed, scores of Japanese-Americans volunteered for our Armed Forces, many stepping forward in the internment camps themselves. The 442d Regimental Combat Team, made up entirely of Japanese-Americans, served with immense distinction to defend this nation, their nation. Yet back at home, the soldiers’ families were being denied the very freedom for which so many of the soldiers themselves were laying down their lives.
Congressman Norman Mineta, with us today, was 10 years old when his family was interned. In the Congressman’s words: “My own family was sent first to Santa Anita Racetrack. We showered in the horse paddocks. Some families lived in converted stables, others in hastily thrown together barracks. We were then moved to Heart Mountain, Wyoming, where our entire family lived in one small room of a rude tar paper barrack.” Like so many tens of thousands of others, the members of the Mineta family lived in those conditions not for a matter of weeks or months but for three long years.
The legislation that I am about to sign provides for a restitution payment to each of the 60,000 surviving Japanese-Americans of the 120,000 who were relocated or detained. Yet no payment can make up for those lost years. So, what is most important in this bill has less to do with property than with honor. For here we admit a wrong; here we reaffirm our commitment as a nation to equal justice under the law.
You can read a full transcript of Reagan’s speech here. Also, here’s a video of the President’s speech and the signing ceremony at which Norman Mineta (and others), were present:
On Saturday, February 17, JANM will present the 2018 Day of Remembrance in partnership with Go for Broke National Education Center, Japanese American Citizens League-Pacific Southwest District, the Manzanar Committee, Nikkei for Civil Rights and Redress, Nikkei Progressives, OCA-Greater Los Angeles, and Progressive Asian Network for Action (PANA). This year’s theme is “The Civil Liberties Act of 1988: The Victory and the Unfinished Business.”
In addition to marking the 76th anniversary of the signing of Executive Order 9066, an act that led to the forced evacuation and mass incarceration of 120,000 persons of Japanese ancestry during World War II, this year’s Day of Remembrance also commemorates the 30th anniversary of the signing of the Civil Liberties Act of 1988, the legislation that provided a formal apology from the US government and monetary reparations to survivors of the incarceration. Years in the making, this landmark legislation went a long way toward providing vindication and closure for the Japanese American community. Over 82,500 survivors received the President’s apology and the token monetary compensation provided by the CLA.
Today, however, we again find ourselves living in a climate of fear and scapegoating, in which several different immigrant populations have become vulnerable to unfair targeting. At this year’s event, we hope to strengthen our collective voice as we strive to prevent a repeat of what happened to Japanese Americans 76 years ago. Featured speakers will include Alan Nishio, community activist and founding member of National Coalition for Redress/Reparations (now Nikkei for Civil Rights and Redress), who will speak about the importance of the Civil Liberties Act, what it did not accomplish, and its ongoing relevance today. The DOR program will also continue its tradition of paying tribute to the Issei and Nisei generations.
Admission to this event and to the museum are both pay-what-you-wish on this day. Last year’s event drew standing-room-only crowds, so RSVPs for this year’s Day of Remembrance are strongly encouraged. For updates on the day’s program, please visit janm.org or the Facebook event page.
Holly Yasui is the youngest daughter of Minoru Yasui, the legendary Japanese American lawyer and civil rights activist. She is currently at work on a documentary film about the life of her father, titled Never Give Up! Minoru Yasui and the Fight for Justice. This Saturday at 2 p.m., JANM will be hosting the Los Angeles premiere of Part One of the documentary, which covers his life up until the end of World War II. Holly will be present for a Q&A with the audience following the screening.
Below, we present excerpts from an interview with Holly, who graciously took time out of her busy schedule to answer a few questions via email. The complete interview will be published on Discover Nikkei shortly.
JANM: Your father was an extraordinary man. What was it like to grow up with him?
Holly Yasui: Though I didn’t know it at the time, it was an amazing experience to grow up with my dad, to be Min Yasui’s daughter. He was kind, loving, and patient. He taught me how to read before I started school, by reading out loud to me every night in bed before I went to sleep. He bought me books and a special illustrated encyclopedia, and when I showed interest in writing, he gave me my first typewriter and money to buy my first word processor. Though he worked almost all the time—he was a community activist, and like housework, that kind of work never ends—he was always home for dinner and he was always interested to hear from his family about our day. It never occurred to me that it was unusual that he went out to meetings and events nearly every night after dinner. For me and my sisters, that was normal—we thought everyone’s dad did that.
JANM: What inspired you to make this documentary?
HY: In 2013, JANM invited me to participate on a panel with Jay Hirabayashi and Karen Korematsu to talk about our fathers and their legacies at the museum’s National Conference in Seattle, celebrating the 25th anniversary of the passage of the Civil Liberties Act of 1988. I met up with Janice Tanaka, who was filming the event for JANM and who had been a classmate at film school in the 1980s. (I dropped out, but Janice made good!) We got to talking, and the idea for a film about my dad was planted in my mind.
After the conference I went to Portland to visit Peggy Nagae, who was my dad’s lead attorney in the reopening of his World War II legal test case. We discussed the conference and my dad’s 100th birthday coming up in 2016, and we hatched the idea of a Minoru Yasui Tribute Project. Peggy took on the task of getting a Presidential Medal of Freedom for my father, and I took on the making of the film. Peggy was successful in mobilizing a nationwide campaign to endorse the nomination, which resulted in a posthumous awarding of the medal by President Obama in 2015.
On my father’s 100th birthday, we screened a work-in-progress in his hometown of Hood River, Oregon. On March 28, 2017, we premiered Part One of the documentary, which covers his life up to the end of WWII. March 28 is Minoru Yasui Day in Oregon, and this past year was the 75th anniversary of the day he deliberately broke a military curfew to initiate his legal test case. I’m still working on completing the film, hopefully in 2018.
JANM: Most documentaries are made by third parties. You are about as close to the subject as you can get. Does this make the process easier or harder?
HY: I think that the best films are made by people who have some kind of personal investment or interest in the subject. Yes, I am very close to the subject of Never Give Up! and that has made the process both easier and harder. Easier because I have access to wonderful materials that our family archivist, my aunt Yuka (Dad’s youngest sister) has saved—mostly photos but also documents. Harder because I idolized my dad in life, but that’s not an effective approach to portraying a complex human being.
JANM: If your father were alive today, what would his take be on the Trump administration and its policies?
HY: I think he would be appalled by the thinly veiled racism and bigotry inherent in many current initiatives such as the Muslim ban and the wall between Mexico and the United States, as well as anti-democratic efforts like supporting charter schools, taking away Medicare from thousands of people, and putting the fox in charge of the henhouse on environmental and civil rights enforcement. I have no doubt that he would vociferously oppose any and all policies rooted in discrimination based on race, religion, and/or national origin. I remember in the 1970s and ’80s, when the Iran hostage crisis sparked xenophobia and hate crimes against Iranian students, legal residents, and persons who “looked like” Iranians, he spoke out and unequivocally condemned such attitudes and actions.
JANM: What kind of advice do you think your father would give to young activists today?
HY:Never give up! Keep on fighting, stand up and speak out! Work for the common good, help to make the world a better place in whatever way you can, according to your own convictions and passions and life experiences.
Never Give Up! Minoru Yasui and the Fight for Justice will be screened at JANM at 2 p.m. this Saturday, July 29. JANM members can also attend an exclusive pre-event meet-and-greet with Holly at 1 p.m.
Over the weekend, JANM opened a new special display, Only the Oaks Remain: The Story of Tuna Canyon Detention Station. Organized by a grassroots group called the Tuna Canyon Detention Station Coalition, the display tells the true stories of those targeted as dangerous enemy aliens and imprisoned in the Tuna Canyon Detention Station, located in the Tujunga neighborhood of Los Angeles, by the US Department of Justice during World War II. The detainees included Japanese, German, and Italian immigrants who were considered spiritual, educational, and business leaders in their communities, along with Japanese and other individuals who had previously been forcibly removed from Latin America.
As noted by Hyperallergic magazine, this display is especially relevant right now, in light of some current political rhetoric that favors creating a database of all Muslim Americans in response to terrorist threats. The public hysteria that has led to the targeting of millions of innocent Muslim Americans is eerily similar to the WWII hysteria that quickly led to the incarceration, without due process, of 120,000 people of Japanese descent—most of whom were American citizens, and all of whom were innocent of any crimes.
Thanks to the Japanese American Redress Movement, the US government formally apologized for its actions during WWII, admitting that they were “motivated largely by racial prejudice, wartime hysteria, and a failure of political leadership.” As part of the Civil Liberties Act of 1988, monetary compensation was awarded to each family that was incarcerated. Because of these official actions, Japanese Americans and others felt that the incident had been sufficiently exposed and denounced in the public arena.
Just this past week, however, a Los Angeles Times article exploring the history lessons offered by various national parks, including the Tule Lake Unit and Manzanar National Historic Site, was met with two letters published in the newspaper’s travel section insisting that the WWII incarceration of Japanese Americans was entirely justified. The publication of the letters caused an uproar, particularly among the Japanese American community—this was addressed by the Times via their Readers’ Representative Journal blog. Former JANM staffer Koji Steven Sakai also appeared on KPCC’s Take Two show on December 14, explaining to listeners why the letters were so offensive to his community, and offering some historical context.
The Japanese American National Museum is committed to sharing the history of Japanese Americans in order to promote understanding and appreciation of America’s ethnic and cultural diversity. An important focus of this mission is ensuring that what happened to this group of individuals during WWII never happens again, to any other group of people.
This Saturday, April 30 at 2 p.m., JANM will present a special event titled Civil Rights Today: The Legacy of Minoru Yasui. Featuring a variety of speakers as well as an excerpt from the documentary film Never Give Up! Minoru Yasui and the Fight for Justice, the event commemorates what would have been the renowned civil rights activist’s 100th birthday, as well as the 74th anniversary of his voluntary arrest in protest against Executive Order 9066. The event is currently sold out. If you were not able to get a ticket, you can still celebrate his birthday by reflecting on his life and work.
Minoru “Min” Yasui was a young Nisei attorney in Oregon during World War II when he violated the military curfew imposed upon all persons of Japanese ancestry in order to bring a test case to court. He lost that case in the US Supreme Court, but nearly 40 years later he reopened it as part of the coram nobis litigation brought by young Sansei attorneys in 1983. Yasui’s criminal conviction was overturned by the federal court in 1986, and two years later, Congress finally acknowledged the government’s mistake with the passage of the Civil Liberties Act of 1988. Recognized posthumously by President Obama with a Presidential Medal of Freedom, Yasui was not only a key player in two different eras of struggle, but also an outspoken, deeply committed activist all his life, working tirelessly for the human and civil rights of all people.
In 2008, the Museum celebrated the 20th Anniversary of the Civil Liberties Act of 1988. At our Gala Dinner that year, one of the key players that we recognized who helped turn what was considered an impossible dream into reality was Senator Inouye, who suggested the creation of the Commission on Wartime Relocation and Internment of Civilians (CWRIC) in 1979 as a stepping stone to enabling a successful redress bill to pass through Congress. He also helped to turn redress payments for Japanese Americans into an entitlement, keeping it from the difficult annual budget process.
In our member magazine that year, we published a special edition commemorating the anniversary. Fittingly, it was the inaugural issue for our new member magazine format called inspire.
It included this message from Senator Inouye:
Today, as I consider the significance of the Civil Liberties Act of 1988, I first reflect on the important moment when President Reagan signed the bill into law on August 10, 1988. At that moment, it had been more than 46 years since President Roosevelt signed Executive Order 9066, leading to the displacement of thousands of people of Jpaanese ancestry and their unconstitutional imprisonment by the U.S. government.
In so many of these individuals, treated unfairly solely because of their ethnic origin, there was a remarkable spirit, an incredible determination, and an unshakable belief that they, too, were Americans. We saw this in the actions of Japanese American soldiers who volunteered from behind barbed wire and gave their lives in hopes that their familiies, held prisoner by their own government, would one day share the promise of America. I have said before—and it bears repeating—that I have often asked myself if I would have volunteered for military service under these circumstances, and in all honesty, I cannot give you a forthright answer.
So when President Reagan signed the Civil Liberties Act of 1988, which authorized an official apology and token reparations to thousands of persons of Japanese ancestry, it was our government’s belated acknowledgment that what had been done during World War II was wrong and that the spirit held by so many Japanese Americans at the time had been vindicated. As I said back in 1988, Americans of Japanese ancestry now know in their hearts that the letter and the spirit of our Constitution hold true for them. We honor ourselves and we honor America. America demonstrated to the world that we are a strong people, strong enough to admit when we are wrong.
Today there are similar challenges facing our government and our country. We would be wise to look back at the historical importance of the Civil Liberties Act of 1988 and what it means to our Constitution and to all Americans. The passage of this law required the dedication and hard work of thousands of individuals. It required that individuals with no direct or political interest understand its relevance to our way of life, and it required that they do what was right. In challenging times like today, such an example is one that we should strive to emulate. If we do, Americans will once again show the world and ourselves that the United States is truly a great country.
I often take for granted how easy it is to follow breaking news. To find out what happened during a raid on a compound in Pakistan, I can turn on a 24-hours news channel or click on a few links to get caught up.
But 50 years ago the medium of television was new. And 50 years ago today, the first buses of Freedom Riders (and three reporters) left Washington, D.C. and headed South to test Boynton v. Virginia, the U.S. Supreme Court decision that had desegregated interstate travel. What followed changed the course of the United States history.
JANM was honored to have been selected as the West Coast venue for this program and streamed the Webcast to a live audience of students from LAUSD’s Civitas School of Leadership and Ribet Academy. Following the Webcast, Dr. Robert and Mrs. Helen Singleton, two Los Angeles-based Freedom Riders, and Mr. Tamio Wakayama, a Japanese Canadian member of SNCC, were on a panel moderated by Dr. Sybil Jordan Hampton, a member of JANM’s Board of Trustees and herself an important figure in the Civil Rights Movement. We were star struck!!!
This has gotten us thinking about how the Freedom Rides impacted Japanese Americans, and especially how it may have emboldened those in the Redress Movement. What were the Issei, Nisei, and Sansei who watched these images broadcast on national television (just as that medium was becoming commonplace) thinking and feeling as they watched the buses burning, the cruel racism, and brave individuals standing up for what was right?
What would you have been thinking if you had been watching those Freedom Riders make their way South under the “protection” of Boynton v. Virginia?