Nikkei Chronicles is an annual theme-based writing project from Discover Nikkei. Its goal is to promote deeper understanding of the histories and insights of people of Japanese descent living around the globe. This year, after inviting submissions from the Discover Nikkei community, Nikkei Roots has been chosen as the theme.
Jay Horinouchi designed the Nikkei Roots logo.
Discover Nikkei invites writers to interpret “roots” in whatever ways they choose; the following questions are offered only to help writers get their thought process going:
What does being Nikkei mean to you?
How does your Nikkei identity reveal itself in your day-to-day life?
What activities do you engage in to maintain traditions from Japan?
How do you stay connected to your roots, whether individually or collectively?
When and how do you really feel like a Nikkei?
To best explore the shared heritage and experiences of Nikkei while recognizing the singularity of each experience, a wide range of texts will be accepted, including academic papers, personal essays and stories, and other prose pieces. (For this installment, poetry will not be considered.) Submissions can be made in English, Japanese, Spanish, and Portuguese. All stories submitted that meet the criteria will be published in Nikkei Chronicles 7: Nikkei Roots: Digging into Our Cultural Heritage on a rolling basis as part of the Nikkei Roots series in Discover Nikkei’s Journal section. Authors may submit multiple entries.
It is hoped that by publishing a wide range of Nikkei stories, Discover Nikkei will help readers enhance their understanding of what it means to be Nikkei. Nikkei Chronicles 7 will be about how Nikkei identity—a connection to roots—is maintained individually or collectively, as a family or as part of a community.
Submissions will be accepted until September 30, 2018, at 6 p.m. PDT. For more details and to submit, click here.
Ichiro Irie, Impermanence I, 2017. Acrylic and permanent marker on canvas. Photo courtesy of the artist.
Transpacific Borderlands: The Art of Japanese Diaspora in Lima, Los Angeles, Mexico City, and São Paulo features 13 artists and five curators, working in four different countries. It was organized as part of Pacific Standard Time: LA/LA, a Getty-led initiative exploring Latin American and Latino art in dialogue with Los Angeles. To say that the exhibition is a group effort might be a bit of an understatement; it is more like an expansive spider web of interlacing connections, geared toward shedding insight into the histories and experiences of artists who live and work in hybrid cultures.
First and Central has done several blog posts exploring various aspects of Transpacific Borderlands. This week, we present an interview with Kris Kuramitsu, one of the exhibition’s five curators. A longtime art professional based in Los Angeles, Kuramitsu was responsible for selecting the three artists who represent this region. She will be leading a tour of the exhibition on Saturday, February 24, at 10:30 a.m.
JANM: How did you come to be involved with Transpacific Borderlands?
Kris Kuramitsu: I’ve worked with and curated work by artists from around the globe, but I’ve been based in Los Angeles for my entire professional career, so I was really excited about the parameters of this very global project. I jumped at the opportunity to work on it when [JANM Vice President of Exhibitions] Clement Hanami invited me. Clement was really the driving force behind the exhibition, and the fact that he’s so invested in and engaged with the cultural dynamics that we’re exploring in the exhibition—not only as a curator but as an artist in his own right—really helped shape the project as a whole.
I was asked to bring to the table artists in Los Angeles whose work defines a Japanese Latino cultural space, and my colleagues in Brazil, Mexico, and Peru did the same for artists from their countries. It was such a complex and fascinating conversation, one that we were lucky enough to develop into the exhibition that’s at JANM today.
JANM: Can you give us some insight into your curatorial process? How did you go about selecting the artists you selected? What was it about their artwork that drew you to it?
KK: The three artists I selected to be in the exhibition are really different from one another, but each of them powerfully represents his or her own cultural position in striking visual terms. Kenzi Shiokava is a longtime Angeleno who is originally from São Paulo. He’s one of the oldest artists in the exhibition, probably by a decade or two, and served as a bit of an anchor for me in thinking about the show. His work is such a rich combination of Japanese and Brazilian influences, in both aesthetics and materials, but it is also so deeply grounded in Los Angeles. He literally gathers his materials from the streets and gardens of LA, so they are assemblages that tell the story of the city as well as that of the artist.
Shizu Saldamando makes exquisite drawings that really can stop you in your tracks. They seem to be simple, beautifully rendered portraits of her friends, but the specific moments and gestures that she captures are so precise. Her compositions masterfully balance ornament and abstraction, positive and negative space. Ichiro Irie has such a strong relationship to his materials—as deep as Kenzi’s, but with an interest in stretching them to their limits. He’s also an incredible connector, gathering communities around him through his work, through the international art and culture magazine Rim that he published in Mexico City, and through the gallery Jaus where he is director and curator, showing artists from LA and around the world. I think of all of this as part of his artistic practice, which is deeply connective and connecting.
Kenzi Shiokava stands in front of a selection of his totems, created over a span of many years, during the opening reception for Transpacific Borderlands. Photo by Todd Wawrychuk.
JANM: Did you confer with the other curators at all during the course of this project? Do you think that the various curators and scholars informed one another’s choices?
KK: Thanks to the support of the Getty, this was a really fantastic process that involved conversations among a broad range of scholars and artists from throughout Latin America and the US over the course of a few years. Because it’s such a wide and complex territory that we’re dealing with in the exhibition, it was really important to come together and talk through ideas about identity and the differences (and similarities) in cultural and social contexts that exist for artists in various geographies and generations. We talked about the ways cultural identities form very differently in all of our different homelands—relationships between self and community, self and national identity, and the differences from one generation to another are quite particular. We made our own choices of artists, but once we brought them to the table, there were so many places that their work and approaches overlapped that the sections of the show emerged from those areas of common approach.
JANM: What are some of the insights or experiences that you hope visitors will take away from this exhibition?
KK: I think the sheer diversity of the work is one of the main points; collectively, I think the show does a great job of confounding notions of strict national or cultural identity at every turn. We tried to create rooms that had loose associations around shared subject matter, treatment of material, or related approaches to history, so I hope people see those connections. But primarily, I hope people want to know more about the artists and seek out more of their work!
Join Kris Kuramitsu for a tour of the Los Angeles portion of Transpacific Borderlands on Saturday, February 24, at 10:30 a.m. Tickets may be purchased here. The exhibition will be on view through February 25.
Shipments of artwork have been arriving from all over the world and artists have started to arrive as well, to supervise the installation of their works and to participate in our festive opening weekend activities. One of the first artists to arrive from abroad was Erica Kaminishi, a Brazilian-born Nikkei who now lives in France. One of her featured artworks, titled Prunusplastus (2017), is a large-scale, site-specific installation made up of hundreds of petri dishes filled with synthetic cherry flower petals. The dishes are strung up with nylon threads so that they form a dramatic cascade of decorative plastic flowers.
Kaminishi’s ambitious concept required the assembly by hand of 3,300 petri dishes filled with 60,000 synthetic flowers. Work on this project actually began weeks ago, right here in Los Angeles, and became a massive group effort among JANM interns, volunteers, and staff members. Leighton Okada, JANM’s summer intern in public programs and media arts, was particularly instrumental in this effort, as he enlisted several of his own family members and provided meticulous quality control over the production process, which required hot gluing the flowers into the petri dishes.
Leighton Okada, right, assembling cherry flower petri dishes with members of his family. Photo courtesy of Leighton Okada.
Last Friday morning, shortly after arriving in Los Angeles, Kaminishi and project manager Claudia Sobral held a small coffee and pastry event to thank some of the people who volunteered to assist with the project. During an informal Q&A, Kaminishi explained the meaning behind her artwork: “In Japan, the celebration of flowers blooming in the springtime, such as the famous cherry blossoms (sakura), is a major tradition. I wanted to reproduce this atmosphere in a contemporary way, while examining the ways that we appreciate and nurture culture. The work touches on the Japanese concept of mono no aware, which holds that while beauty is very affecting, it is also, like all things, ephemeral. Nothing is eternal.”
One of the volunteers pointed out the irony of putting static plastic flowers in a petri dish, which typically holds living specimens. Kaminishi remarked that while she was doing her PhD studies in Japan, she took classes in biology and chemistry, which influenced her art practice. Indeed, the word Prunusplastus is an alteration of Prunus serrulata, the Latin name for the Japanese cherry flower. The word plastus means “something modeled” in Latin, and the work employs a quasi-scientific framework to isolate the cherry flower as a cultural object/concept in order to contemplate and investigate its nature and origins. Being an artist of mixed cultural background, concepts of shifting identity and blended DNA also figure into Kaminishi’s work.
Erica Kaminishi contemplates the installation of her work, Prunusplastus. Photo by Vicky Murakami-Tsuda.
Although Kaminishi has been thinking about the concept for Prunusplastus since her time in Japan, this is the first time it’s been realized. In addition to this installation, she also has four drawings from her Clouds series in Transpacific Borderlands.
In 2012, JANM’s Discover Nikkei project launched Nikkei Chronicles, an annual open call for stories featuring a different theme every year. The project’s overall goal is to promote a more profound understanding of the complex histories and insights of multicultural, multiracial, and multinational people of Japanese descent around the world.
The first edition of Nikkei Chronicles was titled Itadakimasu! A Taste of Nikkei Culture, and it revolved around stories about food. It remains our most popular Nikkei Chronicles series to date, drawing dozens of articles and hundreds of enthusiastic responses. Now, for the sixth edition of Nikkei Chronicles, Discover Nikkei presents Itadakimasu 2! Another Taste of Nikkei Culture.
Roughly translated, Itadakimasu! means Bon appétit! or Mangia! And indeed, there seems to be no end to stories that revolve around the role of food in Nikkei culture—favorite childhood foods, enduring food traditions, new fusion cuisine. How does the food you eat express your identity? How does food help to connect your community and bring people together? What kinds of recipes have been passed down from generation to generation in your family?
If you have a story to tell that revolves around food and its role in Nikkei culture, we invite you to submit personal stories or essays, memoirs, academic papers, restaurant reviews, and other prose works that share your perspectives on and experiences with food. (Please note that for this series, poems are not accepted.) It is our hope that by sharing the multitudes of Nikkei stories, we enhance our ability to better understand who Nikkei are.
All stories submitted to Nikkei Chronicles 6: Itadakimasu 2! Another Taste of Nikkei Culture that meet the project guidelines and criteria will be published in the Discover Nikkei Journal on a rolling basis as part of the Itadakimasu 2 series. Authors may submit multiple entries. Submissions will be accepted until September 30, 2017, at 6 p.m. PDT.Click here for complete submission guidelines.
We have already published three submissions—one each in English, Portuguese, and Spanish. Click here to read them. You can also check out favorite stories and comments from the first Itadakimasu series for inspiration. Don’t delay, send in your stories today and join the discussion!
This weekend, JANM will once again host Okaeri, a volunteer-organized conference that focuses on creating visibility and acceptance for the Nikkei LGBTQ community. The inaugural conference was held here in 2014; you can read our introductory blog post here.
“The biggest thing that came out of the last conference was that it inspired other cities such as Sacramento, San Jose, and Seattle to have events for the LGBTQ Asian Pacific Islander community,” says Marsha Aizumi, Okaeri’s co-chair. Marsha’s son is transgender, and she is not only an ally of the community but an activist, having gone from being the only APIA mother attending a local PFLAG (formerly known as Parents, Families, and Friends of Lesbians and Gays) meeting to now being the President and Co-Founder of PFLAG-San Gabriel Valley Asian Pacific Islander.
Aizumi sees the Asian American community as having a unique cultural challenge around accepting their LGBTQ children, due of lack of communication and the shame associated with coming out. Arriving on the heels of National Coming Out Day, Okaeri provides a safe space for building community and fostering growth and understanding. Workshops and panel discussions will focus on making intergenerational connections, being an ally, dealing with issues around religion, building a movement, gaining access to mental health services, and much more.
The Okaeri planning committee welcomes you to Okaeri 2016.
Congressman Mike Honda, an ally to the transgender community who has been outspoken about having a transgender granddaughter, will be the keynote speaker. Also new this year is an after party and networking event on Saturday night for attendees who are 21 and over.
Although the event is almost completely at capacity, Aizumi is still encouraging people to register and attend; no one will be turned away. For more details and to register, please visit okaeri-losangeles.org.
This post was researched and written by JANM Executive Assistant Nicole Miyahara. In addition to her duties at JANM, Nicole is an ethnographic documentary filmmaker who is currently working onThe Making of a King, a documentary that explores the world of drag kings, the lesser-known counterpart to drag queens.
The Nikkei Genealogical Society (NikkeiGen) promotes, encourages, and shares Nikkei genealogy through education, research, and networking. NikkeiGen’s general meetings are open to anyone who is interested in researching their family trees, learning more about their Japanese roots and heritage, and participating in group discussions and networking.
NikkeiGen was founded in 2013 by Melinda Yamane Crawford and Susanne Mori. Both are genealogy buffs, and Crawford was already a member of the Santa Barbara County Genealogical Society. After attending two workshops on Japanese genealogy together—including Chester Hashizume’s “Discovering Your Japanese American Roots,” held twice a year at JANM—the two friends saw a need for a research and networking group specifically devoted to Japanese American family histories.
NikkeiGen meetings occur approximately once a month from January to October, with the location alternating between JANM and the Southern California Genealogical Society (SCGS) in Burbank. The meetings tend to be informal and energetic, revolving around a shared enthusiasm for genealogical research. Friendships are quickly formed as participants share stories and exchange ideas and resources. Meetings can also include special presentations, trainings, and focused discussions on topics of interest. In addition to the monthly meetings, NikkeiGen offers workshops and participates in events, such as the Southern California Genealogy Jamboree, the annual Manzanar Pilgrimage, and the Nikkei Angel Island Pilgrimage.
The next NikkeiGen general meeting will take place on Saturday, July 23, from 1 p.m. to 3 p.m. at JANM. Meetings are always free, but RSVP is required. To RSVP or for more information, email info@nikkeigenealogicalsociety.org or visit facebook.com/nikkeigen.
Tani Mitsui Brown talks about her mixed heritage as Japanese-American and African-American, in her article, “A Hapa Girl in Vietnam.”
Discover Nikkei explores the Nikkei experience theme by theme and story by story through the Nikkei Chronicle series.
For the second year of the Nikkei Chronicles: Nikkei+ ~Stories of Mixed Language, Traditions, Generations & Race~, we solicited stories that explore how Nikkei around the world perceive and experience being multiracial, multinational, multilingual, and multigenerational.
People around the world were invited to submit personal stories and essays, memoirs, and academic papers, in hopes that by sharing the multitudes of experiences, we could enhance our ability to better understand who Nikkei are. There are stories about war brides, food, such as fusion restaurants, and Oshogatsu traditions, architecture, mixed family stories, and of course, Hapa identity related stories.
In Chanda Ishisaka’s article, “Diary of a Mad Hapa Judo Girl”, Ishisaka recounts her experiences as a girl in judo, and her mixed heritage.
All of the submissions are now published on Discover Nikkei, and there are just 11 days left to vote for your favorite Nikkei+ stories!
It will be a great opportunity to learn more about being Nikkei, and to support authors and their articles with your votes. The stories with the most Discover Nikkei “stars” will be translated into our site languages, and may even be published in our partnering publications in the US, Canada, and Latin America!
Asami Goto talks about Japanese American food culture – namely, Japanese food ‘s influence on the healthy-eating movement.
All you have to do is log in to Discover Nikkei and click on the “star” icon if you like a story. Vote for as many stories as you like. If you don’t have a Discover Nikkei account, it’s free & easy to sign up!
Get your votes in by December 20th, and we will announce the “favorites” before the end of the year!
Remember, every vote counts!
To access all of the Nikkei+ stories, please visit the Nikkei+ page.
The Convention of Pan-American Nikkei (COPANI) is the most important Pan-American Nikkei event. First held in 1981, it is a biannual meeting point for Nikkei from the Americas and Japan where they can exchange experiences, learn from each other, and above all, create friendship bonds beyond frontiers.
This year, the17th COPANI was held in Buenos Aires, Argentina on September 12-14 2013. It was organized by the Centro Nikkei Argentino and a youth staff of approximately 80 young Argentinian Nikkei.
Approximately 500 people attended, including JANM’s very own Discover Nikkei Project Manager, Yoko Nishimura.
Chef Takehiro Ohno’s presentation was one of the highlights of the convention. Photo Credit: COPANI 2013
This is not the first year Discover Nikkei, an international project of JANM, has been a part of COPANI. In 2005, former President/CEO of JANM, Akemi Kikumura Yano presented at COPANI 2005 in Canada. Since then, Yoko Nishimura has participated in every COPANI, starting from COPANI 2007 in Brazil, COPANI 2009 in Uruguay, COPANI 2011 in Mexico, and this year’s COPANI in Buenos Aires, Argentina.
Carlos Kasuga, Director General of Yakult S.A de C.V., was asked what “Nikkei” means to him.
This year, in collaboration with COPANI, Discover Nikkei, organized a photo activity asking the question, “What does ‘Nikkei’ mean to you?” There was a wide range of participants from 13 different countries, and from ages 15-84. Check out the diverse pool of statements, mostly recorded in Spanish, on Discover Nikkei’s website: 5dn.org/copani2013
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The Convention ofPan-American Nikkei (COPANI) is an international biennial convention that is coordinated by the Pan American Nikkei Association, a multi-national, non-governmental organization with members from 14 countries. The host country of each convention is selected from members’ countries. Learn more about COPANI and the Pan American Nikkei Association at www.webapn.org.
Discover Nikkei is a community website about Nikkei identity, history, and experiences. The goal of this project is to provide an inviting space for the community to share, explore, and connect with each other through diverse Nikkei perspectives, culture, and history. The DiscoverNikkei.org site is a project of the Japanese American National Museum, with major funding by The Nippon Foundation. Visit Discover Nikkei at: DiscoverNikkei.org
This weekend, JANM will once again host 
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