Triumph Over Adversity – Paul Kitagaki Jr. and “Gambatte! Legacy of an Enduring Spirit”


Junzo Ohara, Takeshi Motoyasu, and Eddie Kato

Have you seen our exhibition Gambatte! Legacy of an Enduring Spirit yet? It features large-format contemporary photos taken by Pulitzer Prize-winning photojournalist Paul Kitagaki Jr. displayed next to images shot 75 years ago by War Relocation Authority (WRA) photographers such as Dorothea Lange and Clem Albers during World War II. Each pairing in the exhibition features the same individuals or their direct descendants as the subject matter.

Paul has spent years tracking down the formerly unknown subjects in WRA-era photos. After countless hours at the National Archives in Washington, DC, and through tips from family, friends, and the public he has found more than 60 individuals or their descendants to photograph. We caught up with Paul via email to ask him a few questions about this project, his process, and what he has learned by working with his subjects.

JANM:  What are the similarities and differences between your Gambatte work versus your job as a photojournalist?

Paul Kitagaki Jr: I’ve been a photojournalist for 40 years and have worked at seven different newspapers on the West Coast. This project has been similar to an investigative piece, taking a tremendous amount of research, looking for clues to the identities of unidentified people from over 70 years ago. Once the subject had been identified, I had to gain their trust to participate. It was very slow for the first few years. It has taken over 13 years to build this body of work, matching 61 historical photos with the same subjects today sharing their stories.

When I started with an idea of finding the identities of the subjects photographed by Dorothea Lange, I never thought I would find the amount of subjects in the exhibition and book. These are the images that have been burned in my memory when I first learned of Executive Order 9066 as a teenager in 1970.

During my first trip to the National Archives in 1984, I searched over 900 Dorothea Lange photographs looking for my family. As I looked through the boxes of images of the government historical record of the incarceration, the faces of the unidentified Japanese Americans haunted me and I wanted to know what had happened to them and if their experience was the same or different from my family. Maybe I could learn more than what my parents hadn’t spoken of.


Yukiko Hayakawa Llewellyn

JANM: In your Gambatte portraits, are you more spontaneous with your subjects or are you trying to capture an idea you conceptualized beforehand?

PK: When I photograph a subject I have an open mind of how they will be photographed. I look at the historical photograph of the subject and try to find a feeling from the image that I might be able to incorporate in my contemporary photograph. It might be the location of the historical image or something from the subject’s life today that relates to being a Japanese American. When I meet them at their home, I collaborate with the subject and ask for something that might relate to their story. I might ask them if they have anything personal they brought to camp with them. Many times they don’t have anything from that time in their lives.

JANM: Since you’re dealing with serious, oftentimes painful memories, how do you make your subjects feel at ease and comfortable?

PK: The subject is very serious, often with painful memories that haven’t been shared outside of the family and sometimes not even in the family. I explain to them how important their stories are and that they are the only ones who can create a lasting personal and historical record of Executive Order 9066. You have to remember that many Sansei, Yonsei, and Gosei never heard the stories of the incarceration and the emotional and financial toll it took on their parents, grandparents, and great-grandparents. Many of the Issei and Nisei didn’t share their stories with their own families.

JANM: Are there any lasting lessons you’ve learned from the camp survivors you’ve photographed?

A common theme the survivors voiced is that they don’t want this to happen again, to anybody. There was nobody to speak out and defend them as they silently went into the incarceration camps. They all have an inner strength. They wanted to move on and not burden their children with the shame they endured so many years ago. We saw how their civil rights had been violated, but they triumphed over adversity, they didn’t give up, they keep trying to do their best in the most difficult situations while locked away in the incarceration camps during WWII and that is the spirit of the word gambatte.

JANM: Can you tell us a little bit about your upcoming book?

PK: The book will be out in April 2019 and is titled Behind Barbed Wire. The 152-page hardcover book with 137 photographs will have 61 stories of the Japanese Americans incarcerated in the camps. We look at the time before forced removal, the forced removal days, and life in the camps. The book is based on 13 years of research from the interviews and photographs from the national touring exhibition Gambatte! Legacy of an Enduring Spirit that has been shown across the country. We are hoping to share the book and exhibition in more places across the US and abroad.

Photographer Paul Kitagaki Jr.

JANM: What would you like the legacy of this project to be?

PK: I want the stories and photographs of Executive Order 9066 to be shared with a diverse audience who might not know what had happened during WWII to Japanese American citizens. Many of the subjects have said they don’t want this to happen to anybody else and feel the importance of sharing this story.

I am still looking for more subjects and hope to add a multimedia video component to the project. Hearing the voices will be a powerful addition to the story telling.

In many public and private schools across the nation, this chapter of American history is rarely being taught. This exhibit and book offers a visual opportunity to learn about this time in history and to educate a new generation of gatekeepers, as well as the older generations, about the tragedy of war and the importance of standing up for the constitutional rights of all people. Although the Japanese American incarceration occurred over 70 years ago, events such 9/11, the upheaval that followed, and the racial turmoil in the US reveal that the message of this exhibit is more relevant than ever. I hope that future generations will be inspired by these stories and images. Hopefully, we can get it to more educational institutions such as high schools and universities as part of the reading curriculum. Many school education materials have a few paragraphs, or nothing at all, on the factual information of the incarceration but not the human toll it took on the Issei, Nisei, and Sansei and how it changed their lives forever.

On Saturday, February 9, see Paul Kitagaki Jr. at JANM in conversation with subjects of his work to discuss his creative process, stories about the images, and the effects this project has had on those both behind and in front of the camera. An audience Q&A follows the discussion. On the same day, if you are a JANM member, join Paul Kitagaki Jr. for a members only meet-and-greet and/or a gallery tour of Gambatte! Legacy of an Enduring Spirit (tour limited to 25 participants). RSVP here. 


Kodomo no Hi Learning at Lunch

In conjunction with Kodomo no Hi—Children’s Day—in Japan, the JANM Collections Unit presented a Members Only Learning at Lunch session on Saturday, May 5. A group of artifacts from the collection, including Boy’s Day Festival in May, was shared with members. The watercolor painting is one of several donated to JANM in 2002 by Charlotte Opler Sagoff. While the other pieces donated at the time are signed and dated by the artist, this painting alone is not, leaving some uncertainty about its origins. It is stylistically similar to a number of the others donated from Sagoff, making its identification as close to positive as our collections team believes to be possible.

Boy’s Day Festival in May, 1945

Sagoff taught high school at the Tule Lake incarceration camp while her husband, Marvin Opler, was stationed there for three years as a government anthropologist, social psychologist, and community analyst. Unlike other anthropologists the government assigned to camps, Opler was critical of the incarceration of Japanese Americans during World War II. As Minoru Kiyota notes in Beyond Loyalty: The Story of a Kibei, “Opler regarded the residents of Tule Lake as essentially normal human beings, while [Tule Lake Director Raymond] Best considered them fanatics.” Historian Peter Suzuki holds up Opler as a model for the positive influence anthropologists could have had on the War Relocation Authority.

Opler further criticized the segregation of “loyal” and “disloyal” internees at Tule Lake, and showed a respect for Japanese culture that went against the mores of the time. Sagoff enrolled their son in the Japanese nursery camp at Tule Lake, making him the only white student. Opler’s willingness to think of the Tule Lake prisoners as real, normal people perhaps stemmed from his ability to situate their culture within a wider worldview. He likened the prisoners’ renewed interest in Japanese traditions to when Plains Indians returned to the Ghost Dance religion, calling both reclamations and affirmations of identities too long sublimated to colonizers. Opler had in fact begun his anthropological career observing Native Americans, alongside his brother Morris, in New Mexico. (While Opler was assigned to Tule Lake, Morris was stationed at Manzanar.)

While at Tule Lake, Opler appreciated the artistic work of those imprisoned. According to Sagoff, he hired artist Dick Toshiki Hamaoka to draw representations of life at Tule Lake because they were unable to afford photographers. Boy’s Day Festival in May, with koinobori in the air, barracks housing, and residents going about their daily lives, is plausibly one such work. According to Sagoff, Hamaoka was 17 at the time he was commissioned and was a cartoonist for his high school newspaper. By her account, after the war, Hamaoka repatriated to Japan.

WRA records indicate that there was a Toshiki D. Hamaoka, a kibei Nisei, from Los Angeles at Tule Lake. However, those records show him to be 25 years of age at the time Sagoff would have known him. Moreover, the WRA shows him as being married, with previous military service, and indicate that he was sent first to Santa Anita and then to the Amache camp (also referred to as the Granada camp) in Colorado. A Bulletin from Granada, Colorado, dated October 21, 1942, corroborates all of this: “Alice Misaye Ouye and Richard Toshiki Hamaoka were married at the Lamar courthouse Thursday. The couple, formerly of Santa Anita, were accompanied by Police Chief Stanley Adams. They now reside at 11G-12F.” The couple was moved to Tule Lake in 1943, perhaps because of responses to the loyalty questionnaire. Final Accountability Records show the Hamaokas arriving at there from Granada in September 1943 and leaving for Japan on Christmas Day 1945. Regardless of his age, WRA records list Hamaoka’s qualified occupation as “artist” and “photographer.”

If Boy’s Day Festival in May is indeed by Hamaoka, it may well be one of his final completed piece before repatriating to Japan.

JANM members look at Hamaoka’s watercolor at a Members Only event on May 5th.

Opportunities to view and hear about artifacts from the JANM Collection, like this Members Only Learning at Lunch event, are a great benefit of membership. Join or renew today!

George Takei: Mementos from a Remarkable Life

Replicas of Captain Hikaru Sulu’s chair and table from the film Star Trek VI: The Undiscovered Country. George really loved being a captain in that movie; these items were actually fabricated for the exhibition and are not part of The George & Brad Takei Collection.

New Frontiers: The Many Worlds of George Takei, which has been on view for a little over a month now, features a cornucopia of fascinating artifacts from the life of the noted actor, activist, and longtime friend and supporter of the Japanese American National Museum.

The exhibition, whose format was inspired by Takei’s role on the iconic Star Trek television and film series, is divided into five “voyages” exploring the many aspects of Takei’s life: his childhood spent in a World War II incarceration camp; his rise in Hollywood as a pioneering Asian American actor; his civic engagement and community activism; his groundbreaking all-APIA Broadway musical, Allegiance; and his current status as a social media icon.

This abstract sculpture was carved from a Cypress tree knee by George Takei’s father, Takekuma Norman Takei, while the family was incarcerated at Rohwer, located in the swamps of Arkansas. It is one of George’s most beloved objects.

George and his husband, Brad, have been collecting and organizing their various possessions for years. The 200 artifacts that are currently on view in New Frontiers represent just a small portion of The George & Brad Takei Collection, which was donated to JANM last year and is still being processed as we speak. During a recent Members Only Learning at Lunch event, Collections Manager Maggie Wetherbee regaled an enthusiastic audience with tales of the 300 boxes and nearly 200 framed objects that she and her team collected from the Takei home. The exclusive gathering focused on a selection of objects that did not make it into the exhibition.

George’s student ID card from his days at UCLA sits in front of a BDYBA Oratorical Award he won there in 1956.

These included Boy Scout photos from George’s childhood, a personal scrapbook that George himself put together, samples of fan mail he has received, and a copy of the script for the January 15, 1987, episode of Miami Vice, on which George was a guest star. Wetherbee also shared a number of interesting stories that she heard during the process of reviewing the items at the Takei house.

If you have not yet seen the exhibition, we offer a few highlights in this blog post, along with a bonus image that was taken at the Learning at Lunch event. Note that another Learning at Lunch event will take place on June 3 and will also spotlight items from The George & Brad Takei Collection that did not make it into New Frontiers. If you are not yet a member, click here for information on how to join and enjoy great benefits like this one.

A wedding photo of George and Brad is framed next to Brad’s handwritten vows. In the gallery, this artifact is complimented by several inventive wedding cards sent to them by fans.

This rare Simpsons souvenir jacket, only given out to actors who have recurring roles on the TV series, almost made it into New Frontiers but had to be cut due to lack of space. JANM members were able to get an up-close look at this and other objects, and hear personal stories about George and Brad, at our exclusive Members Only Learning at Lunch event on April 21, 2017.