Minha Park Searches for “Elusive Snow”

First & Central’s celebration of Asian Pacific American Heritage Month concludes with this post. It has been a pleasure to spotlight diverse, Los Angeles–based, Asian-American artists who deal with themes of history, language, and identity in their work. We hope you’ve enjoyed this series as much as we have.

Minha Park, A Story of Elusive Snow (2013), still from HD video
Minha Park, A Story of Elusive Snow (2013), still from HD video

 

Born in Seoul, South Korea, artist and filmmaker Minha Park moved to Los Angeles to attend graduate school at California Institute of the Arts (CalArts). She now divides her time between L.A. and Seoul.

In A Story of Elusive Snow (2013), completed the year she graduated from CalArts, Park explores her new life in L.A. and her longing for South Korea, or what she calls her “motherland.” She particularly misses the phenomenon of snow, which she refers to as if it were a friend—“Not her voice, or her image. I miss her physical presence.” She finds however that L.A., being the land of special effects magic and wish fulfillment, offers many unique opportunities for conjuring an experience of snow.

A Story Of Elusive Snow ( 2013 ) 9min excerpts from Minha Park on Vimeo.

This delightful video work tracks Park’s wistful journey to find snow, incorporating vintage Hollywood movie scenes and well-known L.A. landmarks along the way. In addition to evoking longing, nostalgia, and playfulness, A Story of Elusive Snow also expresses Park’s feeling of being a stranger in Southern California—a feeling symbolized by the incongruence of snow on Hollywood Boulevard.

The video ends with manufactured snow overflowing from a Hollywood souvenir mug, a moment that is both joyful and absurd. In the artist’s own words, “Could [the protagonist] ever get her snow? In the last scene, the souvenir cup with the Hollywood logo can’t contain the snow that she made. Her personal longing for snow thus collides with a fundamental human desire for elusive magic and illusion.”

Terry Chatkupt Revisits His Parents’ Past

First & Central’s celebration of Asian Pacific American Heritage Month continues, as we spotlight diverse, Los Angeles–based Asian-American artists who deal with themes of history, language, and identity in their work.

Terry Chatkupt, Post, 2011, HD digital video.
Terry Chatkupt, still from Post, 2011, HD digital video.

 

Thai-American artist Terry Chatkupt makes highly visual and evocative video works, often reveling in landscapes and their effects on individual psyches. Abstract pieces like Wayfinding and Post traverse iconic sites like the Los Angeles River and Southern California’s freeway interchanges, setting them into motion like extended dreams. Videos with narratives like Haunt, Lost and Found, and Transferase are also firmly embedded into specific landscapes, whose mysterious qualities help the artist tell psychologically loaded stories.

Early in his career, Chatkupt made several works that explored his family’s immigrant history. Among these is the short 2007 video Untitled (Conversation), featured below. In it, a slideshow of vintage photographs taken by his parents shortly after they immigrated to the Midwestern United States is accompanied by a recorded telephone conversation between Chatkupt and his father. Chatkupt asks his father about the Vietnam War and how it informed their decision to settle in Missouri in the early 1970s.

Untitled (Conversation) from Terry Chatkupt on Vimeo.

The images we see are of a young Thai couple and their child, adrift in a new environment that is no doubt markedly different from their native country. Chatkupt’s mother is often seen standing alone in the midst of a stark plain or plaza, dressed in the styles of another era. Meanwhile, his father’s description of the spotty nature of government communications regarding the war heightens the sense of displacement evoked by the photographs. The anxiety of the historical events that he talks about adds a certain tension to the anticipatory faces of the young couple, even as they attend eagerly to their new baby and their new lives.

Explore more of Chatkupt’s work—which also includes photography, installation, and public projects—on his website or on his Vimeo page.

Mountain Brothers Broke New Ground for Asian Americans in Hip Hop

The Mountain Brothers (Peril-L, CHOPS, Styles)
The Mountain Brothers (Peril-L, CHOPS, Styles)

 

Most people I know of Asian descent who came of age in the 1990s have a deep appreciation for hip hop music. One of the most visible examples of this is chef and iconoclast Eddie Huang, whose boyhood is the subject of the hit ABC sitcom Fresh Off the Boat.

Based on his bestselling autobiography of the same name, the sitcom repeatedly emphasizes young Eddie’s identification with hip hop as empowering music for outsiders. As Huang’s generation came of age, they began making music of their own, and today, there are many successful Asian American hip hop acts.

Back in the early ’90s, however, it wasn’t so easy for musicians of Asian descent to gain acceptance in the field. The hip hop genre was heavily coded as African American, and Asians were perceived as not fitting into the culture. Attempts to perform or compose beats were typically disparaged—by audiences, by music producers, and by industry executives.

In 1996, a trio of Chinese-American students at Penn State University entered a national singing contest sponsored by Sprite, and won. Their slick rhymes expressing their love for the soft drink wound up on the radio as a 60-second commercial. Executives at Ruffhouse Records—known for producing albums by The Fugees and Cypress Hill, among others—liked what they heard and approached the group for a deal.

Mountain SelfThe Mountain Brothers—CHOPS (Scott Jung), Peril-L (Christopher Wang), and Styles Infinite (Steve Wei)—named themselves after a group of noble bandits depicted in a classical Chinese novel. They soon became the first Asian American hip hop group to sign with a major label.

Unfortunately, the group’s path was a rocky one. The record label saw their ethnicity as a disadvantage, and even suggested that they satirize their heritage onstage by wearing karate outfits and playing a gong. Although their music was critically acclaimed, it was difficult for them to get gigs if they did not initially conceal their Asian identities. After releasing only two albums—Self: Volume 1 in 1999 and Triple Crown in 2003—the group disbanded.

Today, the Mountain Brothers are considered important pioneers who paved the way for the many Asian American hip hop acts who followed. Although two of the members have since left music to pursue other professions, CHOPS continues to have a successful career as a producer and composer, working with artists like Nicki Menaj and Kanye West.

On Thursday evening, May 14, JANM will present a rare panel discussion with all the original members of the Mountain Brothers, moderated by sociologist Oliver Wang. Come and learn more about the band’s history and what the members have been up to lately, and hear their views on the past and future of hip hop music. Tickets are still available here.

Listen to some of their classic tracks here.

Audrey Chan Deconstructs Chinatown’s History and Culture

May is Asian Pacific American Heritage Month! To celebrate, First & Central will spend the next few weeks spotlighting works by diverse, Los Angeles–based Asian-American artists who deal with themes of history, language, and identity.

Audrey Chan, Chinatown Abecedario: A Folk Taxonomy of L.A.’s Chinatown (2012), HD video with voiceovers in English, Cantonese, Spanish, and Mandarin, TRT: 14 min.
Audrey Chan, Chinatown Abecedario: A Folk Taxonomy
of L.A.’s Chinatown
(2012), animation still.

 

To kick things off, we are pleased to present a video work by Audrey Chan, a Chinese-American artist and writer. Through playful animation and witty word play, Chinatown Abecedario (2012) sketches out what Chan calls a “folk taxonomy” of the old L.A. neighborhood, in which each letter of the alphabet inspires a miniature historical vignette:

Anna May Wong ate abalone with artists on Alameda.
The punk plucked pipa under the pagoda.
Utensils of an underclass utopia were unearthed from under Union Station.

These vignettes whimsically weave together the multifaceted elements that make up Chinatown’s history and character—early Hollywood stars, the first Asian American art gallery, the restaurant scene, the 1970s/80s punk rock scene, and the razing of the first Chinatown, located at the present-day site of Union Station. Through free association, they conjure a complex ecosystem that is sometimes at odds with itself. The words are recited in four of the most commonly spoken languages of L.A. (English, Cantonese, Spanish, and Mandarin), reflecting the many cultural influences that seep into any immigrant community.

Chinatown Abecedario: A Folk Taxonomy of L.A.’s Chinatown from Audrey Chan on Vimeo.

Chinatown Abecedario was commissioned by the Chinese American Museum as part of its 2012 group exhibition, (de)Constructing Chinatown. As curator Steve Wong wrote in the exhibition’s catalogue: “Chan’s perspective is influenced by Émile Durkheim and Claude Lévi-Strauss, who propose that the process of learning draws upon the knowledge and beliefs within a local culture, thereby creating a set of ideas that are passed on within a community.”