Laura Kina, Hajichi #2 (Okinawan Tattoo), 2010.
Oil on wood. Courtesy of the artist.When Okinawa was under the rule of the Ryukyu monarchy, Uchinanchu (Okinawan) women wore indigo tattoos known as hajichi on the backs of their hands. These tattoos functioned as symbols of the transition from adolescence to womanhood and also as indicators of social status.
In tattoos of the lower classes, commonly used icons included arrowheads, circles, and squares. According to historians, the arrowhead represented daughters never coming back to their families once they married into another house, just as arrowheads never return to their origin. The circle represented winding thread and the square represented a sewing box; these two items were important because back then, a girl could not marry if she didn’t know how to sew.
Uchinanchu women who came from higher-class families had more intricate, ornate tattoos that sometimes went all the way up their arms. Little is known about these upper-class tattoos, as documentation in English is scant. No matter their status, all Uchinanchu women were said to value their hajichi over their wealth, their husbands, and life itself, as the tattoos were thought to ward off evil, ensure safety, and bring happiness.
When Japan took control of the Ryukyu Kingdom in the late 19th century, the practice of tattooing was banned. The reasons were multifold. Tattoos were looked down upon by Japanese society; at the same time, Japanese authorities wished to strengthen their own influence by reducing the influence held by village head priestesses. According to ancient Ryukyuan beliefs, women ruled the spiritual domain and were believed to possess innate spiritual powers; they were called onarigami while men were called umiki—the rulers of the secular domain. Hajichi functioned as signifiers and transmitters of female power.
Drawing of hajichi by Alexis Miyake.Some Uchinanchu women continued to practice hajichi even after the ban, but the practice slowly dwindled over the years. During the period when many Okinawans emigrated to Hawai‘i to work on the sugar and pineapple plantations, Uchinanchu women who bore hajichi were ridiculed and ostracized by their fellow Japanese field workers. Eventually, the hajichi became a symbol of shame; in some photos of Uchinanchu women, their hands are held palms up or tucked into their sleeves in order to hide the hajichi on the backs of their hands.
Today, attitudes have changed. The contemporary generation in Okinawa is becoming more aware of ancient indigenous traditions, and a resurgence in the lost art of Uchinanchu tattoos can be seen among some younger Okinawan women. As a Yonsei Japanese-Okinawan American, I consider it my responsibility to share my culture with the world, just as the mission of the Japanese American National Museum is “to promote understanding and appreciation of America’s ethnic and cultural diversity.”
JANM’s current exhibition Sugar/Islands: Finding Okinawa in Hawai‘i, on view through September 6, honors ethnic and cultural diversity from Uchinanchu points of view.
This post was written by Alexis Miyake, JANM’s 2015 media arts intern. Alexis is a fourth-generation Okinawan born and raised in Hawai‘i. She is currently an undergraduate at California Institute of the Arts (CalArts).
L to R: Volunteer photographers Russell Kitagawa, Gary Ono, and
Richard Watanabe with WWII veteran photographer Sus Ito, JANM
President and CEO Greg Kimura, and JANM event photo coordinator
and librarian Richard Murakami.
Richard Murakami has been volunteering at JANM for 21 years and documenting the museum’s history for almost as long. He doesn’t claim to be a photographer or even in charge of JANM’s corps of volunteer photographers; rather, he prefers to think of himself as the museum’s event photo coordinator and librarian.
It all started in 1994, when Richard attended the members’ opening reception for America’s Concentration Camps: Remembering the Japanese Experience and noticed that no one was taking pictures. With a Canon camera that he’d brought from home, he began shooting. He then had two sets of photographs printed and gave the prints and the negatives to JANM for the purpose of starting a repository of images of this type. This task that he saw as a necessity soon grew into his main role and contribution to the museum.
Richard has never taken any photography lessons. “I’m too lazy to go to class,” he says. “So how I learned is, I would take the prints to Kimura Photo Mart and I would say, how can I improve this photo? And they would tell me what to do, and that’s how I learned.”
A total of 12 photographers, including Richard, now help to document the many events and occasions that happen at this busy museum. In the past seven years, they have only missed three JANM events. “I just think these photographers are really great!” Richard enthuses. “You know I can’t say enough good things about them. I really praise and brag about them a lot, they are so good.”
522nd Service Battery personnel, near Rosignano, Italy, 1944.
Japanese American National Museum, Sus Ito Collection. Now on view as part of
the exhibition Before They Were Heroes: Sus Ito’s World War II Images.
Some of the volunteer photographers (Steve Fujimoto, Russell Kitagawa, Gary Ono, Richard Murakami, and Richard Watanabe) recently sponsored the Upper Level Members Reception for the opening of Before They Were Heroes: Sus Ito’s World War II Images, an exhibition of photographs taken by Ito while he was on a tour of duty through Europe as a member of the 442nd Regimental Combat Team.
The reception was a natural fit for the group since the exhibition is about photography, but for Richard, it was also about honoring the 442nd veterans. “They opened the door for people like me who followed, so I owe them a lot,” he said.
Like Richard, Sus Ito also considers himself an amateur photographer. “I think he has an eye for photography,” Richard reflects. “Some people just point and shoot. With Sus, it’s what he took and when he took it that’s important. And whoever picked out those photos to include in the exhibition and tell the story—that person has an eye too.”
Richard’s official day to volunteer at the museum is every Friday, but you can often find him here multiple days of the week, sitting in his office in front of his Apple computer. In addition to coordinating the volunteer photographers and photographing events himself, he also inventories and organizes all the images. “When staff members need photos, they ask me and I find them. I’m probably the only one who really knows where they are.”
This post was researched and written by JANM Executive Assistant Nicole Miyahara. In addition to her duties at JANM, Nicole is an ethnographic documentary filmmaker who is currently working on The Making of a King, a documentary that explores the world of drag kings, the lesser-known counterpart to drag queens.
Tanaka School, tachi koshirae with a design of dragonflies and family crest, 1800s. Wood, lacquer, iron, gold, and silver.
Currently on view in JANM’s lobby as part of this month’s Nisei Week celebrations,Jidai: Timeless Works of Samurai Artpresents rare and historically significant samurai artifacts dating as far back as the Kamakura Period (AD 1185–1333) in Japan. We interviewed curators Darin S. Furukawa, an artist, educator, and samurai arts specialist; and Michael Yamasaki, founder of Japanese sword dealer tetsugendo.com and the only non-Japanese national to win the All Japan Sword Appraisal Championship, to get insight into this special display.
JANM: Can you both explain how you became such impassioned connoisseurs of Japanese swords and samurai artifacts? What is it that appeals to you about these objects?
Michael Yamasaki: My grandfather took me to see those classic samurai movies that most Issei and Nisei went to see at places like the old Kokusai Theatre in Los Angeles. Since then, I have wanted to own real Japanese swords and practice swordsmanship. I bought my first sword when I was 13, and that was just the tip of the iceberg—there was so much more to learn. The artistry and history grabbed me and has never let me go.
Darin S. Furukawa: I, too, can blame those old samurai flicks, along with parents who always filled the house with Japanese or Japanese-themed art. I was lucky enough to have Mike teach me about Japanese swords and fittings not too long ago (my knowledge base is still very much a work in progress), and I have found that these objects really speak to me. I feel the need to protect and preserve them. I actually feel ill when I see a piece that was treasured for centuries get destroyed by one generation’s neglect or misuse. That’s why I love to put on exhibitions like Jidai—to showcase not just the beauty of the objects, but also the care and dedication of the generations of responsible custodians who kept them in such excellent condition.
JANM: What are your favorite samurai movies?
MY:Seven Samurai and Kagemusha: The Shadow Warrior are two of my favorites, and of course the Zatoichi films for humor!
DF:Seven Samurai for the story. Ran for the visuals. Kill Bill: Volume 1 for Sonny Chiba, Uma Thurman, copious amounts of blood, and a great soundtrack!
Musashi Miyamoto, tsuba with a design of two sea cucumbers, 1600s, iron.
JANM: From what I understand, Musashi Miyamoto (c. 1584–c. 1645) is a near-legendary samurai, considered Japan’s greatest swordsman. Jidai features a tsuba (sword guard) that was made by him. How did you get a hold of this item?
DF: Before I let Mike answer that, I just have to say that Miyamoto was so much more than a master swordsman. He was an artist, philosopher, strategist, and author of the Book of Five Rings (a martial arts classic that is a must-read for everyone). He was such a rock star that my son’s middle name is Musashi.
MY: This tsuba was in the hands of an old collector. It took much effort and enticement to get him to release this piece. Miyamoto’s sword guards, as well as anything that he made while in retirement, are very rare and have a special place in our efforts to collect and preserve Japanese samurai artifacts.
JANM: Another special piece in the display is a tanto (dagger) that was forged by a Japanese American while incarcerated at Manzanar. Please tell us what you know about “Kyuhan” Kageyama and how he came to forge this tanto.
MY: When I first purchased the tanto by Kyuhan, I had no idea who he was; in fact, it was hard to properly read his name, which is an adopted artisan’s name. From what I was able to glean, Kyuhan was a true Japanese sword enthusiast—a collector and a scholar, not just a hobbyist. He later became one of the more serious members of Nihon Token Hozon Kai—the first Japanese sword club in America, founded by Nikkei in Los Angeles. There has been speculation that the dagger was made with the same equipment used to make farming tools in camp. Of course, his work would have been done in secret, as it is highly illegal to make weapons in a federal prison. This just showed how important this aspect of his culture was to him.
JANM: Besides these two artifacts, what else in Jidai should visitors be sure not to miss?
DF: The beauty of Jidai is that there’s something for everyone. For guests who are just looking for beautiful artwork, we have two cases dedicated to sword fittings. The sword guards, in particular, are spectacular, and show a wide variety of materials, techniques, and design motifs; there are rolling waves, peacocks, and a Christian cross that would have been hidden when mounted, as practicing Christianity was an offense punishable by death. For those interested in the martial arts aspects, we have 3 blades bearing test cut inscriptions (meaning they were tested on multiple human bodies). Those who are familiar with the way technology altered the battlefield should check out the amazing matchlock wall cannon, as well as a helmet that has three bullet test marks on it. In short, I’m sure all of our guests will find something they like, but they should take the time to explore it all!
The curators will give a public lecture about Jidai at 2 p.m. on Saturday, August 15, in JANM’s Democracy Forum. Attendance is expected to be high; doors will open at 1:30 p.m. and early arrival is recommended.Jidaiwill remain on view through August 30.
This week, JANM openedBefore They Were Heroes: Sus Ito’s World War II Images, the first exhibition in Sharing Our Stories, a new series drawn from JANM’s extensive permanent collection. The exhibition looks at WWII photographs taken by Susumu “Sus” Ito while on a tour of duty through Europe as a member of the 442nd Regimental Combat Team’s 522nd Field Artillery Battalion.
While Ito participated in such dramatic events as the rescue of the Lost Battalion and the liberation of a sub-camp of Dachau, the majority of the photographs capture the humble daily lives of a group of young Japanese American soldiers. In the essay below, JANM Curator of History Lily Anne Yumi Welty Tamai, PhD, takes an in-depth look at one of the images featured in the exhibition. Read on for a riveting account of the rescue of the Lost Battalion and its aftermath, as experienced by soldiers who lived through it.
Japanese American National Museum. Sus Ito Collection.
“We were in a number of dangerous situations. But the five days that I spent with ‘I’ Company and this mission, were really the most memorable. It was five days where I didn’t remember days from nights.” —Sus Ito, from JANM oral history interview, 2014.
In the last week of October 1944, after ten days of fighting to liberate Belmont, Biffontaine, and Bruyères in northeastern France, the segregated all-Japanese American 442nd Regimental Combat Team received new orders. Without rest or time to recuperate, they were sent on a mission to rescue the 1st Battalion of the 141st Infantry Regiment, made up of men from Texas. The soldiers of the 141st were trapped behind enemy lines and surrounded by German troops in eastern France with very little food, water, and medical supplies. Two other units had tried to rescue the so-called Lost Battalion without success; the Germans had a tremendous advantage in terms of position, and ambushed the American troops from their sniper nests.
There were no real roads in the mountains, just trails, and most were too narrow for large tanks. The forest was so dense in some areas that they had little to no visibility. Veteran George Oiye of the 442nd’s 522nd Field Artillery Battalion, “C” Battery, remembered the conditions: “The rain, snow, heavy clouds, dark fog, and the huge carpet of pine trees overhead made it hard to tell day from night.” It took six days of intense fighting to rescue the Lost Battalion. Out of the 800 Nisei soldiers who fought, around 600 suffered casualties in the process of rescuing 211 men.
“I saw so many wounded and dying fellow soldiers. There were friends holding their comrades in their arms. I ran into ‘I’ Company, which at that point only had four guys with a PFC (private first class)—Clarence Taba—in charge … the fighting had been that fierce.” —S. Don Shimazu, veteran of the 522nd Field Artillery Battalion, Headquarters Battery.
Japanese American National Museum. Sus Ito Collection.
General John Dahlquist had sent the Japanese American unit on this mission knowing the odds for success were slim. Years later, as told in the book Japanese American History (edited by Brian Niiya), U.S. Senator and 442nd veteran Daniel K. Inouye recalled: “I am absolutely certain that all of us were well aware that we were being used for the rescue because we were expendable.” Despite these circumstances, they all fought valiantly.
Sus Ito did not take many photographs during the actual rescue of the Lost Battalion. However, he did take one of Sgt. George Thompson (above) after the battle was over. Thompson was not even supposed to fight on the front lines, but he had begged Ito for an assignment so he could see what war was really like. Ito agreed, allowing George to carry an extra set of radio batteries for the unit.
Reflecting on this striking photograph, Ito said: “George Thompson didn’t put his hands in front of him because he was down, or because he hated the thought of war. He was just trying to hide. Maybe he was trying to erase some of the images of what the Lost Battalion mission was like.”
When remembering the mission to rescue the Lost Battalion, Ito said: “We were fighting against an enemy we could not see. To this day when I walk into a dark forest on a bright day—or even when I think about it—I get goose bumps.”
To hear more of these stories and learn more about our exhibition, be sure to catch Dr. Lily Anne Tamai’s Behind the Scenes Lecture on July 25. The program is free with museum admission, but RSVPs are recommended here.
An Okinawan shiisaa statue. Photo by troy_williams via Flickr.
The shiisaa (sometimes spelled shisa) is a traditional decorative icon of Okinawa. The shiisaa resembles a cross between a lion and a dog and usually appears in pairs. It is similar to the Chinese guardian lion or “foo dog,” which is commonly seen at the entryways of buildings in China. Like the Chinese lion, the shiisaa serves as a guardian or sentinel in Okinawan (Uchinanchu) culture.
The Uchinanchu people place the two shiisaas either on their roofs or at the gates to their homes. Doing this is believed to ward off bad spirits. Stories about the pair’s genders can vary, but most people believe that the one on the left is male because his mouth is closed to prevent bad spirits from entering the home, while the one on the right is female and has her mouth open to draw in good spirits and energy.
A shiisaa dance on Kukusai Street in Haebaru-cho, Okinawa.
Photo by Kenneth Taylor Jr via Flickr.
The shiisaa also appears in Okinawan festival dances. Performed by two people wearing a costume that includes a prominent face and thick, shaggy yellow or brown fur, shiisaa dances are accompanied by traditional folk songs performed with a sanshin, the Uchinanchu cousin of the shamisen (traditional three-stringed Japanese instrument). Shiisaa dances are most commonly seen at Okinawa’s annual Shisa-mai (Lion Dance) Festival.
At JANM’s Free Family Day on July 11, held in conjunction with the opening of the new exhibition Sugar/Islands: Finding Okinawa in Hawai’i—the Art of Laura Kina and Emily Hanako Momohara, children can learn more about these charmed creatures at our two shiisaa-making craft stations. Other Okinawan-themed activities will include Okinawan lei-making, Okinawan pastry sampling, an Okinawan gift raffle, and performances by Okinawan musicians, dancers, and taiko drummers.
This post was written by Alexis Miyake, JANM’s 2015 media arts intern. Alexis is a fourth-generation Okinawan born and raised in Hawaii. She is currently an undergraduate at California Institute of the Arts (CalArts).
At the Sekai Uchinaanchu Taikai (Okinawa Worldwide Festival), hosted every five years by the Okinawan government, people of Okinawan descent from all over the world come home for a week of activities and socializing. Photo: Allyson Nakamoto.
Although it is currently part of Japan, Okinawa for most of its history was an independent island kingdom called Ryukyu. Because of its location between the Pacific Ocean and the East China Sea, sailors, traders, scholars, and travelers from Southeast Asia, China, Korea, Japan, and beyond visited the Ryukyu Kingdom. Over time, elements of the languages, arts, and traditions from those countries found their way into the Ryukyuan culture, enriching it and making it even more distinct from its neighbors. In the Okinawan language (Uchinaaguchi), this mixing of cultural influences is called champuru.
A traditional shiisaa (lion/dog) stands guard in Okinawa. Photo: Allyson Nakamoto.
In 1609, the kingdom was annexed by Japan. Trading continued under the banner of Japan, while the Ryukyuan court system, performing arts, literature, and crafts flourished. In 1879 however, Japan officially took over the kingdom and renamed it “Okinawa Prefecture,” dissolving the Ryukyuan monarchy. The Japanese government then attempted to eliminate Ryukyu’s native culture, replacing it with Japanese language, culture, and laws.
A variety of factors tied to changing social policy in Okinawa soon led to economic hardship and social unrest. At the same time, the Chinese Exclusion Act of 1882 created a need for more immigrant labor in the United States. In 1899, the first group of laborers left Okinawa for Hawai‘i. Emigration then began in earnest from Okinawa to Hawai‘i, to the mainland United States, and to South America.
It is the history of these immigrants that is explored in the art of Laura Kina and Emily Hanako Momohara. How did the former Ryukyuans make their lives in Hawai‘i? How did their culture continue to evolve in Hawai‘i, mixing with even more cultures? Despite all this champuru, there is still something that is distinctively and identifiably Okinawan.
Common Ground: The Heart of Community, our core exhibition telling the Japanese American story, remains on view during this time. And if you happen to be in the museum on a Tuesday, Thursday (afternoon only), Saturday, or Sunday, you can also see a special temporary display in the Hirasaki National Resource Center. Building on the theme of “Life in Camp,” the display focuses on mess halls and food services in the concentration camps where 120,000 Japanese Americans were incarcerated during World War II.
Specially selected items from JANM’s extensive permanent collection comprise this exhibit. Featured is an evocative 1942 painting by Henry Sugimoto titled Our Mess Hall. A multigenerational group—an elderly woman, two mothers and their children, and a young man—is seen dining at a large table. The mothers try to feed their children, one of whom refuses his food, while the young man hungrily gulps down a bowl of rice. This close-cropped scene is punctuated by two signs prominently hung on the wall behind them—one reads “No second serving!” while the other reminds them “Milk for children and sick people only.”
The painting captures the busy, crowded feel of a mess hall, while reminding viewers that strict rations were in effect. This fact is reinforced by artifacts installed in a nearby display case, which include facsimiles of actual daily menus distributed in the camps, along with memos reducing rice allocations in response to serious shortages. Also included are a bowl and utensils salvaged from various camps.
In addition to the Sugimoto painting, the exhibit features a 1944 still life by Sadayuki Uno and a photograph of Japanese American farm workers at Manzanar camp, taken by Ansel Adams in 1942. Taken together, these artworks and artifacts offer an authentic look at the distribution and consumption of food in the WWII camps.
Eimi Takano sits in front of her plush sculpture, Ribbon Camp.
While in the gallery, you can enhance your experience of this multifaceted exhibition with our exclusive Guide by Cell audio tours, available free of charge (except those that may be associated with your cell phone plan). The tours feature curator Christine Yano and several of the exhibiting artists offering their unique perspectives on the exhibition. Simply look for the cell phone logo on selected labels in the exhibition and dial 213.455.2924 to access the tours. Follow the prompts and enter the numbers given on the labels.
Still thinking about the exhibition after your visit? Or, not in Los Angeles but still curious to learn more? The great thing about these tours is that they are accessible from anywhere. Just visit our Hello! Extras page to access the phone number and the complete list of prompts.
The Hello! audio tours are available through April 26, 2015.
This replica of the first-ever Hello Kitty product, a 1975 coin purse, will be on view at JANM as part of Hello! Exploring the Supercute World of Hello Kitty.
There is more to Hello Kitty than cute stuff. An entire body of lore lies behind the origins and development of this global phenomenon and her parent company, Sanrio. These stories are familiar to devoted Sanrio enthusiasts, but if you are a relative newcomer to this world, read on to learn some fascinating, and surprising, tidbits.
1) Sanrio Started Out as a Silk Manufacturer
The globally known maker of cute products began its life as Yamanashi Silk Center Co., Ltd., founded in 1960 by Shintaro Tsuji. Its direction began to change due to the popularity of a simple rubber beach sandal decorated with a flower. Tsuji realized that the addition of a decorative element like a flower or strawberry could transform a simple dry good into a value-added, branded product. Sanrio—whose pleasant-sounding name was inspired by the Spanish words for “pure river”—was born soon thereafter.
2) The First Hello Kitty Product Sits in a Protective Vault in Japan
The Hello Kitty character first appeared on a small, clear vinyl coin purse in 1975. The purse was priced at less than a dollar. Although many replicas have been made over the years—including a recent makeup bag by Sephora that pays homage to the iconic piece—only one of the original purses is known to exist, and it is kept in a secure vault at Sanrio’s headquarters in Japan.
This fall, Hello Kitty fans will be able to view the legendary coin purse when Sanrio flies it in for display at the first-ever official Hello Kitty Con, taking place at The Geffen Contemporary at MOCA October 30 through November 2. In addition, a replica of the original purse (pictured above) is included in JANM’s Hello! Exploring the Supercute World of Hello Kitty exhibition.
3) How Sanrio Started Giving Out Small Gifts with Purchases
During a busy holiday season in 1975, a Sanrio store clerk was wrapping a purchase for a customer when she discovered that she was out of bows. Quickly improvising, she decided to use a small bell that she picked off the store’s Christmas tree. The customer was so delighted with this little bonus that he left the store with a big smile on his face. Happy with this result, the clerk started adding bells to all wrapped gifts. When Sanrio founder Shintaro Tsuji heard about this, he made it the company’s policy to give out a small gift with every store purchase.
You can learn more about Sanrio’s “Small Gift, Big Smile” philosophy at a panel discussion with Sanrio representatives on Thursday evening, November 20.
Enjoyed these stories? More fun discoveries are coming your way beginning October 11, when JANM opens Hello! Exploring the Supercute World of Hello Kitty. View 40 years of Hello Kitty artifacts, 40 contemporary artworks inspired by Hello Kitty, Hello Kitty outfits worn by Lady Gaga and Katy Perry, and much more. Timed entry tickets are available now!
MariAnne is ready to welcome Hello Kitty fans to JANM!
Here’s a behind-the-scenes look at what’s become of the JANM staff as we labor to bring you Hello! Exploring the Supercute World of Hello Kitty. We’ve had Hello Kitty on our minds for quite some time and perhaps now, more than ever, we’re all starting to feel a bit “supercute.”
Hello Kitty desk décor, fashion, and flair are EVERYWHERE in our museum. There’s no denying that this group of hard-working professionals has caught a highly contagious case of Hello Kitty fever. We’re sure you will too when Hello! opens to the public on October 11, only four days from now!
Reserve your timed entry tickets now using our online system! We look forward to seeing you all decked out in your own Hello Kitty finery. In the meantime, we’re getting back to work—there’s still a lot to do!
Liz shares a desk with Hello Kitty while planning a full schedule of public programs for the museum.
Hello Kitty has managed to squeeze in to Communications Production Manager Vicky’s busy desk. Look closely at the pen in hand!
Lily even has a Hello Kitty clock to keep track of all those hours spent on curatorial research.
Leslie, Director of Marketing and Communications, demonstrates Sanrio’s “small gift big smile” philosophy.
That looks like Communications Writer Carol, but we can’t be sure.
Even John, Director of Media Arts, can’t resist showing off a little Hello Kitty cheer on his JANM lanyard.
With Hello Kitty phone and key in hand at all times, Maggie has been working hard to make sure all the Hello Kitty art and artifacts make it to the museum safely.
Want your own exclusive Hello Kitty gear? Store Associates Yvette and Alyctra are ready to help you with all your Hello Kitty x JANM purchases!
