Samoa’s ‘Ava Ceremony Keeps Tradition Alive

20 Jul

A traditional 'ava ceremony performed in Samoa. Photo by John Agcaoili.

A traditional ‘ava ceremony performed in Samoa.
Photo by John Agcaoili.

 

JANM’s newest exhibition, Tatau: Marks of Polynesia, opens to the public on Saturday, July 30. Tatau explores Samoan tattoo practice through photographs that showcase the work of traditional tatau masters alongside more contemporary manifestations of the art form, highlighting the beauty of the Samoan tattoo tradition as well as its key role in the preservation and propagation of Samoan culture.

Our opening day celebration will begin at noon with a traditional Samoan ‘ava ceremony. To help us understand the nature of this ceremony, our summer Getty Multicultural Undergraduate Intern in exhibitions, Alyssa Melville, researched and wrote the following essay.

The ‘ava ceremony is an ancient Samoan ritual that is performed at the beginning of all important services and gatherings. Typically led by the high chief of the hosting village, the ceremony begins with words of welcome as the participants sit cross-legged on the floor in a circle or semicircle. The proceedings include the preparation and consumption of an ‘ava drink, which is usually followed by a feast.

Photo by John Agcaoili.

Photo by John Agcaoili.

 

The drink is made by mixing the ‘ava plant, also known as Piper methysticum, with water. This is done in a tānoa (bowl that stands on multiple legs) using an ‘afa (coconut husk fibers) as the stirring tool. The ‘afa strains excess ‘ava from the water; it is then tossed over the right shoulder to a soga‘imiti (a male with a tatau), who shakes out any remaining ‘ava pieces before tossing it back. This continues until no more plant pieces remain in the tānoa. The drink is then served in an ipu tau ‘ava (half of a polished coconut shell) in an order that reflects the social rank of the guests being served.

Photo by John Agcaoili.

Photo by John Agcaoili.

 

The power of this ritual comes from its great care and attention to detail. Every move made is very deliberate, from the direction in which the ‘ava is stirred to the shoulder the ‘afa is tossed over. Both the seating and the order of consumption of the ‘ava are dictated by the hosting high chief and are representative of the social hierarchy of Samoan society.

Just as the practice of tatau has migrated and evolved over the years, so has the ‘ava ceremony. Since Samoans rely on oral traditions to preserve their history and culture, small details of the ceremony have changed over time simply due to the retelling of the stories by different generations. As Samoan emigrants have settled around the world, the various diasporic communities have developed their own ceremonies based on different stories and retellings. Some have added a prayer at the end; others have altered the dress code to better suit contemporary society.

The central purpose of the ‘ava ceremony, however, remains the same: promoting unity and respect among groups.

Alyssa Melville majors in sociology/anthropology and business management at University of Redlands.

Dumbfoundead is a Rapper Straight Outta Koreatown

13 Jul

Dumbfoundead, aka Jonathan Park

Dumbfoundead, aka Jonathan Park

 

Dumbfoundead, whose given name is Jonathan Park, is a Korean American rapper. Born in Buenos Aires, “DFD” was raised in LA’s Koreatown. At the age of 10, he got his first exposure to hip hop at a community center in MacArthur Park. He further honed his craft at Project Blowed, an open-mic workshop in Leimert Park. He began to achieve renown after participating in the West Coast division of the rap battle Grind Time Now. Today he has a strong presence on YouTube, where he has over 400,000 followers, and has released three solo albums to date.

Dumbfoundead will be headlining JANM’s outdoor Summer Night Concert on Thursday, August 18, along with other hip hop and electronic music stars. Our summer Getty Multicultural Undergraduate Intern in production, Michael Chang, conducted the following interview with the rapper via email.

Michael Chang: What drew you to music, specifically hip hop and rap, as a way to express yourself creatively?

Dumbfoundead: There was always an “I don’t give a ____” attitude that came with rap music. I feel like I can say whatever I want when I rhyme it over a beat. There’s a lot of power in music. Hip hop as a genre specifically has always been rebellious and DIY, and I like that aspect of it—it makes something out of nothing.

MC: As a creative person, what do you think makes Los Angeles a unique place to work?

DFD: We have so many little neighborhoods, and each one makes you feel like you’re stepping into another country. Being in this city really is the definition of the American experience; I feel like I learn more every day about different cultures and how unique everybody is, which helps me write universal stories and songs.

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MC: Do you think LA is more conducive to a thriving scene for artists of color?

DFD: I love that LA is as diverse as it is. The community of AAPI entertainers here is bigger than anywhere else in the world and I definitely do not take that for granted. I think it’s important that we tell the stories of our people with all the outlets we have here. I know when I tour the Midwest I get a lot of AAPI artists coming up to me and talking about the lack of creative outlets in their town.

MC: The music video for your song “Safe” critiques how Hollywood erases and ignores AAPI identities in mainstream media. Do you think executives, directors, and other people in power inside the entertainment/media industry do this with intent or more subconsciously?

DFD: I think it’s a little bit of both. It’s almost a new idea to throw us into leading roles and in some cases they can’t even imagine us playing those characters. In other cases, they aren’t willing to take the chance because they think white actors are a safer bet for box office success. We need more people of color behind the scenes—writers, producers, directors, and executives—pushing our stories forward. We can’t just wait for those roles to come along, or expect them to be written by people who don’t know anything about our experiences. We have to write our own stories.

MC: Looking into the future, are there any other media or disciplines you’d like to explore?

DFD: I would love to write, direct, and act in films. TV and films have always been big passions of mine and there are so many stories that still need to be told. For right now though, I’ll settle for writing treatments for my music videos [laughs].

JANM’s Summer Night Concerts series kicks off this year with “Viva La Taiko” on July 21 and continues with “Electronic and Hip Hop Night” on August 18. Concerts are held on the plaza; admission is free and no RSVP is needed. For more information, visit janm.org.

Michael Chang majors in Graphic Design and Painting at the University of Southern California.

Explore Your Roots at the Nikkei Genealogical Society

5 Jul

logo oneThe Nikkei Genealogical Society (NikkeiGen) promotes, encourages, and shares Nikkei genealogy through education, research, and networking. NikkeiGen’s general meetings are open to anyone who is interested in researching their family trees, learning more about their Japanese roots and heritage, and participating in group discussions and networking.

NikkeiGen was founded in 2013 by Melinda Yamane Crawford and Susanne Mori. Both are genealogy buffs, and Crawford was already a member of the Santa Barbara County Genealogical Society. After attending two workshops on Japanese genealogy together—including Chester Hashizume’s “Discovering Your Japanese American Roots,” held twice a year at JANM—the two friends saw a need for a research and networking group specifically devoted to Japanese American family histories.

NikkeiGen meetings occur approximately once a month from January to October, with the location alternating between JANM and the Southern California Genealogical Society (SCGS) in Burbank. The meetings tend to be informal and energetic, revolving around a shared enthusiasm for genealogical research. Friendships are quickly formed as participants share stories and exchange ideas and resources. Meetings can also include special presentations, trainings, and focused discussions on topics of interest. In addition to the monthly meetings, NikkeiGen offers workshops and participates in events, such as the Southern California Genealogy Jamboree, the annual Manzanar Pilgrimage, and the Nikkei Angel Island Pilgrimage.

The next NikkeiGen general meeting will take place on Saturday, July 23, from 1 p.m. to 3 p.m. at JANM. Meetings are always free, but RSVP is required. To RSVP or for more information, email info@nikkeigenealogicalsociety.org or visit facebook.com/nikkeigen.

To learn more about NikkeiGen, read our Discover Nikkei profile.

Mottainai Yoga Honors Body, Mind, Spirit, and Community

29 Jun

Mottainai Yoga at JANM. Photo by Ben Furuta.

Mottainai Yoga at JANM. Photo by Ben Furuta.

 

Since January 2016, JANM has been pleased to offer Mottainai Yoga, a recurring series of yoga classes taught by traci ishigo. Ishigo works as Program Coordinator for the Japanese American Citizens League Pacific Southwest District, where her projects include Bridging Communities: A Solidarity Arts Fellowship with the Council on American Islamic Relations LA; the #VigilantLove Coalition against Islamophobia and Violence; Camp Musubi for 5th–8th grade Nikkei youth; the Los Angeles Day of Remembrance; and Okaeri: A Nikkei LGBTQ Gathering, which will take place at JANM October 14–15, 2016.

We conversed with ishigo via email to learn more about about her yoga practice and how she came to teach at JANM.

JANM: What led you to start offering a yoga class at JANM?

ti: It’s almost a dream to share yoga in Little Tokyo at the Japanese American National Museum. As a younger person invested in the longevity of this community, I feel fortunate that JANM approached me to share a practice that supports both individual and collective wellness. It’s a great chance for me to connect with people of multiple generations and backgrounds in a very different way within this historic JA community.

traci ishigo. Photo by Ben Furuta.

traci ishigo. Photo by Ben Furuta.

 

JANM: Describe your style of yoga, and your goals for the class.

ti: My main intention is to lead a practice that is gentle and supportive enough for anyone to participate in. From my training in trauma-informed yoga, I try to offer students safety, relaxation, and the empowerment to connect with their own practice. Sometimes it’s the hardest thing to try and slow down life, explore a new way of being in our bodies, and make the special time to develop a mindful breathing practice. During class, I might share cues to notice our breath, or invite each yogi to listen to what feels best in their body and then move accordingly by stretching, strengthening, and/or balancing.

The class is called Mottainai Yoga because I thought we could apply the meaning of mottainai (no waste) to the practice of yoga, which honors our bodies, minds, spirit, and energy. Mottainai Yoga class on Saturdays helps to remind me of how much we should have deep respect for all things, including ourselves.

traci ishigo assists a yogi with a pose. Photo by Ben Furuta.

traci ishigo assists a yogi with a pose. Photo by Ben Furuta.

 

JANM: From a quick Google of your name, I see that you have a longstanding commitment to social justice. Can you tell us how your yoga practice fits into that framework?

ti: To me, there are natural connections between yoga, meditation, and my community and social justice work. This kind of work can be overwhelming, and yoga and meditation help to anchor me. Oftentimes, people may believe that yoga is not for them based on common stereotypes, or uncomfortable experiences in corporate yoga studios. Understanding those barriers personally informs my motivation to share an inclusive, trauma-informed yoga practice that supports community members in accessing this resource in their own life. And more than anything, yoga has become a way for me to connect with many special people, which is at the heart of why social justice work is so meaningful.

The next series of Mottainai Yoga classes begins July 16. To reserve your single-session or series tickets, click here.

Serve the People Documents a Radical APIA History

24 Jun

L to R: Karen Ishizuka, Mike Murase, Warren Furutani, Qris Yamashita, traci kato-kiriyama. All photos by Vicky Murakami-Tsuda.

L to R: Karen Ishizuka, Mike Murase, Warren Furutani, Qris Yamashita, traci kato-kiriyama. All photos by Vicky Murakami-Tsuda.

 

While the histories of political activism within the African American and Latino communities are well known, the history of Asian and Pacific Islander American (APIA) activism remains invisible to many. JANM exists partly to correct this underrerepresentation. And a new book, for which JANM hosted a signing and panel discussion on June 18, marks a significant contribution to the existing literature on APIA political history.

Serve the People: Making Asian America in the Long Sixties traces the history of the Asian American civil rights movement, beginning in the early part of the 20th century, focusing strongly on the pivotal decades of the 1960s and ’70s, and continuing to the present day. Drawing on more than 120 first-person interviews with key players and witnesses, the book aims to be the movement’s definitive history. Serve the People was written by Karen L. Ishizuka, a noted scholar and pioneer in the anthropological study of home movies. Ishizuka was also a longtime JANM staff member and co-founder of what is now the Frank H. Watase Media Arts Center; she was recently honored at JANM’s 2016 Gala Dinner.

Karen Ishizuka introduces the book and the panel.

Karen Ishizuka introduces the book and the panel.

 

On Saturday, Ishizuka led a panel discussion that featured longtime Asian American activists based in Los Angeles. The audience was treated to a series of brief but rousing talks from each panelist. Mike Murase, Director of Service Programs for the Little Tokyo Service Center and co-founder of the UCLA Asian American Studies Center as well as the radical APIA newspaper Gidra, evoked what it was like to be on the ground during the formation of the movement in the sixties.

Qris Yamashit gives a slide presentation of her graphic design work.

Qris Yamashit gives a slide presentation of her graphic design work.

 

Qris Yamashita, a graphic designer and artist whose unique graphic style helped to form a visual identity for the APIA movement, gave a slide presentation of her work and explained the sources of her imagery. traci kato-kiriyama, an artist, educator, community organizer, and co-founder of Tuesday Night Project, a free public program dedicated to presenting AAPI artists and community organizations, decided to read from the book as a way of paying respect to her forebears.

Warren T. Furutani, a California State Assembly member who is currently in the running for State Senator, gave perhaps the most spirited talk, as he called for continued radicalism in the face of increasing public bigotry. While he spoke, a photograph was projected overhead that showed Furutani shouting down Assemblyman Don Wagner on the Assembly floor in 2011 for the latter’s offensive remarks against Italian Americans. Please enjoy our exclusive video of Furutani’s panel talk above.

To learn more about Serve the People, read our Discover Nikkei article. To purchase your own copy of the book, visit the JANM Store.

Two New Collection Finding Aids Now Available

17 Jun

Collection of the Japanese American National Museum. Buddhist Churches of America Archives.

Collection of the Japanese American National Museum.
Buddhist Churches of America Archives.

 

JANM is fortunate to have a vast collection of artworks, artifacts, documents, and other historical items pertaining to the Japanese American experience. To help scholars and other researchers navigate its contents, the museum’s Collections Management and Access (CMA) Unit is an active contributor to the Online Archive of California (OAC), a web resource that provides free public access to detailed descriptions of primary resource collections at more than 200 libraries, archives, historical societies, and museums throughout California.

On OAC’s Japanese American National Museum page, you will find a hyperlinked, alphabetical list of collection finding aids. Click on any of the finding aids to access detailed information about that collection, including the scope and nature of its contents; background information and biographies; applicable restrictions; and instructions on how to access the collection. Some of the finding aids feature materials that can be accessed directly, such as digital copies of documents, and all of them offer a downloadable PDF of all the information. The museum regularly adds new finding aids after collections are processed.

A journalistic drawing by Stanley Hayami. Japanese American National Museum. Gift of Grace S. Koide.

A journalistic drawing by Stanley Hayami. Japanese American National Museum. Gift of Grace S. Koide.

JANM’s archivist recently completed the finding aid for the records of the Buddhist Churches of America (BCA), a national organization of the Jodo Shinshu Hongwanji-ha sect and the largest Japanese American Buddhist organization in the country. This collection was transferred to the museum from BCA headquarters and is jointly owned by both organizations. The finding aid represents a significant advance for the study of Japanese American history, since the arrival and growth of the Buddhist religion in America was closely tied to the arrival of the first Issei immigrants.

JANM’s sizable collection of materials dates from 1899, when the BCA was founded, to 2016. It includes correspondence between headquarters in the United States, Jodo Shinshu Hongwanji Headquarters in Kyoto, Japan, and individual temples, along with meeting minutes and conference materials, education-related records, publications, financial records, and audiovisual materials in a wide variety of formats. The collection spans three major periods in the evolution of BCA: establishment and early growth, the World War II incarceration era and its impact, and postwar expansion. Panoramic photographs from the collection are available to view on the museum’s website.

Also recently added was the finding aid for the Stanley Hayami Papers. Born in 1925 in Los Angeles, Stanley Hayami was incarcerated with his family at Heart Mountain and attended high school while he was in camp. After graduating, he was inducted into the US Army and joined the 442nd Regimental Combat Unit. In March 1945, during a tour of duty in Italy, Hayami was killed in action while trying to save another soldier. He was posthumously awarded a Purple Heart for his bravery.

A page from Stanley Hayami's diary, dated December 1, 1942. Japanese American National Museum. Gift of the estate of Frank Naoichi and Asano Hayami, parents of Stanley Kunio Hayami.

A page from Stanley Hayami’s diary, dated December 1, 1942. Japanese American National Museum.
Gift of the estate of Frank Naoichi and Asano Hayami, parents of Stanley Kunio Hayami.

JANM’s Stanley Hayami Papers includes letters from Stanley to his sister Sachiko, letters from Sachiko to her family in Heart Mountain, camp newspapers and newsletters, personal items belonging to Stanley (1945 diary, certificate of baptism, application for life insurance, report cards), items of Stanley’s clothing, photographs of soldiers, and drawings by Stanley. This collection captures his time with the 442nd; those interested in his high school years can go to the OAC website and view the Stanley Hayami Diary (1941-1944), which has been digitized and made available online.

Requests to access JANM’s permanent collection can be made by contacting the CMA Unit at 213.830.5615 or collections@janm.org. Appointments must be scheduled in advance and documentation as to the purpose of the research visit is required. Fees may apply.

Diary of a Nisei Week Princess, Part Six: Visiting the Northern California Cherry Blossom Festival

8 Jun

The 2015 Nisei Week Court at lunch with representatives of Union Bank.

The 2015 Nisei Week Court at lunch with representatives of Union Bank.

 

My year as a Nisei Week Princess is quickly coming to an end. In April, the 2015 Nisei Week Court traveled to San Francisco for our last goodwill trip of the year, to celebrate the 49th Northern California Cherry Blossom Festival. We traveled alongside our parents and the recently crowned 2016 Hawai’i Cherry Blossom Festival Court.

Upon landing at the airport, we received a warm welcome from the San Francisco Hospitality Committee. Once we arrived in the city, it was already time for our first official activity: lunch with representatives of Union Bank at Mifune restaurant. After lunch, we checked into the Hotel Kabuki and got ready to attend the Friendship Reception with the newly crowned 2016 Northern California Cherry Blossom Festival Court and their sponsors. We enjoyed getting to know the new court and watching Okinawan dance, taiko, and mochi pounding.

The 2015 Nisei Week Court, the 2016 Hawai’i Cherry Blossom Festival Court, and the freshly crowned 2016 Northern California Cherry Blossom Festival Court gather for the Royal Reception.

The 2015 Nisei Week Court, the 2016 Hawai’i Cherry Blossom Festival Court, and the freshly crowned 2016 Northern California Cherry Blossom Festival Court gather for the Royal Reception.

 

The next day, we started bright and early with a full breakfast at May’s Coffee Shop. Then we headed to the Japanese Tea Garden, where we learned the story of Makoto Hagiwara—the landscape architect who created the garden and is also credited with popularizing fortune cookies in America—along with some San Francisco history. Next, it was time for a Golden Gate Bridge photo op and a trip to Fisherman’s Wharf, where we ate soup in a bread bowl from Boudin Bakery and watched the sea lions frolicking offshore.

The 2015 Nisei Week Court poses with Nisei Week Foundation President Terry Hara in front of San Francisco’s iconic Lombard Street.

The 2015 Nisei Week Court poses with Nisei Week Foundation President Terry Hara in front of San Francisco’s iconic Lombard Street.

That night, we attended the Royal Reception hosted by the 2015 Northern California Cherry Blossom Festival Court. We ended the evening at Pika Pika, a popular store in Japantown, where we took purikura (decorated picture stickers) in their photo booths with the other courts.

Sunday, April 17, was the big 49th Northern California Cherry Blossom Festival parade. We took photos with city officials in front of City Hall before climbing on the Union Bank float with the 2015 Northern California Cherry Blossom Festival Court. The Hawai’i court rode on their own float sponsored by Kikkoman. Starting at City Hall and ending in Japantown, the hourlong parade drew thousands of people. It was wonderful to see so many people come out to support the community. We finished watching the rest of the parade with the other courts while eating some delicious bento box lunches.

Before the festival was officially over, it was already time for us to head back to LA. Although I have been to San Francisco many times, this trip was truly special. I was able to see parts of San Francisco I had never seen before and fully experience the Northern California Cherry Blossom Festival and Japantown. We can’t wait to celebrate next year’s 50th Northern California Cherry Blossom Festival!

Members of all three courts pose with the Mayor of San Francisco, other city officials, JANM Board of Trustees Chair Norman Y. Mineta, and others on the steps of San Francisco City Hall.

Members of all three courts pose with the Mayor of San Francisco, other city officials, JANM Board of Trustees Chair Norman Y. Mineta, and others on the steps of San Francisco City Hall.

 

And with only a couple of months until the 76th Annual Nisei Week Japanese Festival, we can’t wait to host our sister organizations!

National Youth Summit 2016: Continuing the Dialogue with Students

1 Jun

Los Angeles students participating live in the National Youth Summit panel discussion. All photos by Tracy Kumono.

Los Angeles students participating live in the National Youth Summit
panel discussion. All photos by Tracy Kumono.

 

On May 17, the Japanese American National Museum partnered with the Smithsonian National Museum of American History to host a National Youth Summit on Japanese American incarceration in World War II. Over 3,600 students and teachers from 36 states and three countries tuned in to the live webcast of the event! In case you missed it, the program is now archived and available to watch online.

In addition to the panel discussion here in JANM’s Tateuchi Democracy Forum and its webcast, we also hosted a simultaneous web chat where students enthusiastically checked in and asked some very thoughtful questions. There were so many questions that we were not able to answer all of them during the time allotted. Thanks to this blog, however, we now have a chance to follow up with our curious viewers and answer more of their questions.

JANM’s Curator of History, Dr. Lily Anne Welty Tamai, was on hand to answer questions about the Japanese American World War II incarceration.

Caroline asked: How were Japanese Americans treated differently from Jews during this time?

Dr. Tamai: The World War II experiences of the two groups were very different. Technically, both the Nazi and the American camps were concentration camps, meaning they were used “for the detention or imprisonment of aliens, members of ethnic minorities, or political opponents.” However, after the war, the term “concentration camp” became associated most strongly with the Nazis, who used their camps to systematically execute Jews and other minority groups. Although Japanese Americans were imprisoned without due process, the War Relocation Authority camps were NOT death camps—they met the prisoners’ basic needs for food and shelter and allowed them to work, go to school, and live with their families for the most part.

The DC Area asked: What happened to Japanese Americans who resisted incarceration?

Dr. Tamai: There were several acts of resistance against the incarceration, which led to arrests and four subsequent Supreme Court cases (Gordon Hirabayashi 1943, Minoru Yasui 1943, Fred Korematsu 1944, and Mitsuye Endo 1944) that questioned the constitutionality of various aspects of President Roosevelt’s Executive Order 9066. In the first three cases, government authorities misled the court by exaggerating the military’s estimates of the security risk posed by Japanese Americans. All convictions were overturned 40 years later thanks to the leadership of the Nisei and Sansei generations, who achieved historic court victories that paved the way for the Redress Movement. This in turn led to the passage of the Civil Liberties Act of 1988, which granted a formal apology and reparations to Japanese Americans.

audience 002

Caroline asked: Did any other Americans try to stand up for Japanese Americans’ rights?

Dr. Tamai: After the bombing of Pearl Harbor, the Japanese American community was perceived to be allied with Japan and thus, it was extremely unpopular to stand up for them. Several notable people did, however.

Clara Breed, a librarian in San Diego, wrote many letters to her former students who were incarcerated at Manzanar War Relocation Center. For more information, see Joanne Oppenheim, Dear Miss Breed: True Stories of the Japanese American Incarceration During World War II and a Librarian Who Made a Difference (Scholastic Nonfiction, 2006). There was also a Mexican-Irish teenager named Ralph Lazo who decided to show his support of his Japanese American friends by joining them at Manzanar during the war.

Ralph Carr, former governor of Colorado, welcomed Japanese Americans who wished to resettle in Colorado after the war—an unpopular move that cost him his bid for the US Senate. American Friends Service Committee (the Quakers) also gave public support to Japanese Americans who were resettling. San Francisco–based civil rights attorney Wayne Collins helped nearly 5,000 Japanese Americans reinstate their US citizenship after they had been coerced into renouncing it. He also served as defense attorney for Fred Korematsu, Mitsuye Endo, and Japanese Latin Americans who had been extradited from Latin America and imprisoned in US Department of Justice camps.

Anonymous asked: Why didn’t they send Japanese Americans back to Japan?

Dr. Tamai: By 1942, nearly two-thirds of the Japanese American community had been born in the US, making them US citizens. Although most had family members who were still in Japan, many had never even been there, and therefore going “back” was not an option. For the first-generation Japanese immigrants who made up one-third of the community, many had already established themselves in the US—they were legal residents; they owned businesses, farms, and homes; and their children were American citizens. The US government was not in a position to deport an entire ethnic community.

Bill Shishima

Bill Shishima

During the first part of the program, students heard from JANM volunteer William “Bill” Shishima, who talked about his childhood incarceration at Heart Mountain, Wyoming. The students responded very positively to his story and asked him a few more questions via the web chat.

NadeShot asked: What was it like saying goodbye to your friends and not knowing when you would be back?

Bill Shishima: It was very short and sweet. Basically, we just said goodbye and we didn’t know where we were going or for how long.

Cate asked: Did the formal US apology help you at all emotionally?

Shishima: Yes, I was shocked that the country said that they were sorry we were incarcerated during the war. It takes a great country to admit a wrong to their citizens. I donated my $20,000 reparation money to the Japanese American National Museum, which exists to tell the Japanese American incarceration story so that it will never happen again!

National Youth Summit presenters celebrate a successful event. L to R: Mariko Rooks, William "Bill" Shishima, Kane Tenorio, Lori Bannai, Karen Korematsu, Hussam Ayloush, David Ono, and G Yamazawa.

National Youth Summit presenters celebrate a successful event. L to R: Mariko Rooks, William “Bill” Shishima, Kane Tenorio, Lori Bannai, Karen Korematsu, Hussam Ayloush, David Ono, and G Yamazawa.

 

A huge thank you to everybody who participated in this year’s National Youth Summit! In closing, we’d like to leave you with a link to the rap song we played to kick off the program. It’s called “9066” and it’s by “Kamikaze” Kane Tenorio. You can listen to it here. You can also read about Kane and his family here. Enjoy!

Sneak Peek: Above the Fold Installation

25 May

There's nothing like opening a new gift. Christina Johnston of International Arts & Artists and JANM's Kelly Gates unpack Robert Lang's Vertical Pond II (2014). All photos by Vicky Murakami-Tsuda unless otherwise noted.

Christina Johnston of International Arts & Artists and JANM’s Kelly Gates unpack Robert Lang’s Vertical Pond II (2014). All photos by Vicky Murakami-Tsuda unless otherwise noted.

 

In just a few short days, JANM will open Above the Fold: New Expressions in Origami, an inventive exhibition in which the traditional Japanese art of origami serves as the inspiration for innovative new sculptures, large-scale installations, and conceptual artworks from around the world. Above the Fold is curated by Meher McArthur and toured by International Arts & Artists, Washington, DC.

Join us for the public opening on Sunday, May 29, or Members Only Preview Day on Saturday, May 28. In the meantime, enjoy the photographs that follow, which capture intrepid JANM and IA&A staff working hard to unfold and install the complex artworks in the show.

Condition reports have to be performed on every incoming piece before it gets installed. Here, Christina and JANM's Maggie Wetherbee inspect works by Yuko Nishimura. Photo: Vicky Murakami.

Condition reports have to be performed on every incoming piece before installation. Here, Christina and JANM’s Maggie Wetherbee inspect works by Yuko Nishimura.

Kelly and Christina making sure the origami carp are in good shape. Photo: Vicky Murakami.

Kelly and Christina making sure the origami koi (carp) are in good shape.

With fish successfully installed, Kelly and Christina move on to other objects. Photo: Vicky Murakami.

With fish successfully installed, the crew moves on to other objects.

Maggie figures out how to assemble a work by Miri Golan. Photo: Vicky Murakami.

Maggie checks the condition of a piece by Miri Golan.

Maggie gets some help with Miri Golan's book piece. Photo: Vicky Murakami.

Christina and Kelly installing Miri Golan’s piece.

Clement Hanami and two assistants inspect Paul Jackson's folded digital prints. Photo: Vicky Murakami.

Clement Hanami and two assistants inspect Paul Jackson’s folded digital prints.

Christina lines up Paul Jackson's prints. Photo: Vicky Murakami.

Christina lines up Paul Jackson’s prints.

One of the many pieces that make up Vincent Floderer's large-scale installation, Unidentified Flying Origami (2002-current). Photo: Vicky Murakami.

One of the many pieces that make up Vincent Floderer’s large-scale installation, Unidentified Flying Origami (2002-current).

The crew prepares to install the most challenging piece, Jiangmei Wu's Ruga Swan (2014). Photo by Vicky Murakami.

The crew prepares to install the most challenging piece,
Jiangmei Wu’s Ruga Swan (2014).

Ruga Swan begins to take shape. Photo by Vicky Murakami.

Ruga Swan begins to take shape.

Exhibition curator Meher McArthur, right, stops by to help out. Photo: Carol Cheh.

Exhibition curator Meher McArthur, right, stops by to check on the installation progress. Photo by Carol Cheh.

Several people have to help hold the sculpture in place while others work to secure it. Photo by Vicky Murakami.

Several people have to help hold the sculpture in place while others work to secure it.

tent install 010a

After much effort, the Ruga Swan finally comes together. Photo by Vicky Murakami.

After much effort, the Ruga Swan finally comes together.

The show is almost ready for the public. See you this weekend!

The show is almost ready for the public. See you this weekend!

Go For Broke Embarks on a New Era

18 May

JANM's Historic Building, now home to Go For Broke National Education Center. Photo courtesy Go For Broke.

JANM’s Historic Building, now home to Go For Broke National
Education Center. Photo courtesy Go For Broke.

 

JANM is excited to welcome a new neighbor to its campus. Last fall, following nearly two years of preparation, Go For Broke National Education Center (GFBNEC) took up residence in our Historic Building, located across the plaza from the museum’s main building. Founded in 1989, GFBNEC is dedicated to the legacy of World War II American veterans of Japanese ancestry. For the last several months, they have been hard at work fixing up their new offices and installing a new core exhibition, The Defining Courage Experience.

On the eve of their Homecoming Celebration on May 28—an all-day affair that will include family-friendly activities, food, music, and programs—JANM sat down with GFBNEC’s Exhibit Manager, Chris Brusatte, for a brief interview.

JANM: Why is it so critical for future generations to know the story of Japanese American soldiers during World War II?

Chris Brusatte: History repeats itself. This year’s presidential campaign is just the latest example of why we need to remember our history and why we need to prevent our country from giving in to fear, hatred, and prejudice.

The Japanese Americans of World War II—soldiers, their families, those who protested against the government, and others—all acted with courage in the face of bigotry, injustice, and hatred. They stood up for themselves, for their families, for their communities, and for their country—the United States of America. They proved how wrong it was to treat them so horribly.

This must be taught to all future generations, so that we don’t mistreat Arab or Muslim Americans, LGBT Americans, recent immigrants, or any other group that might far too easily be construed as an “other.” The lessons from this history must prevent similar injustices from happening in the present and in the future.

JANM: What is the significance of setting up your new home in JANM’s Historic Building, the former Nishi Hongwanji Buddhist Temple?

CB: We always tell people that this building is our number one artifact. And that is putting it lightly. The powerful aura that the building holds still takes my breath away. It is an aura tinged with both sadness and remembrance, bittersweet in the way that it symbolizes the history of the Japanese American community in Los Angeles.

As many of your readers might know, the temple was built in 1925 as the first facility in Los Angeles designed specifically to house a Buddhist place of worship. Sadly, during World War II, local Japanese Americans were ordered to assemble outside the temple to be bused away to incarceration camps. The temple held many of these families’ belongings during the war years, keeping them safe until they could return. It still gives me goose bumps to think that generations of kids will get to learn about this powerful and important history in such a sacred place, right where it actually occurred.

A digital rendering of GFBNEC's new Defining Courage exhibition. Image courtesy of Go For Broke.

A digital rendering of GFBNEC’s new Defining Courage exhibition.
Image courtesy of Go For Broke.

 

JANM: Can you explain the concept and design of your new Defining Courage exhibition?

CB: The Defining Courage Experience is a dynamic, engaging, and participatory exhibition that teaches modern audiences to act with courage and character in their own lives. It does this by teaching them the history of the Japanese American World War II experience and how its message can relate to our world today. Through hands-on activities, both high-tech and tactile, visitors learn about the courage, perseverance, sacrifice, and character of the Japanese American soldiers and others during World War II, and they learn how to apply these virtues and personality traits in their own lives today. Our exhibit design team, Quatrefoil Associates out of Maryland, has done a great job building an extraordinary exhibition that includes activities both historic and modern, action-inducing and thought-provoking.

JANM: Please tell us more about how this new exhibition came together.

CB: This exhibition is the creation of literally a thousand people. Our staff traveled to seven cities around the country in the early stages of concept planning, drawing together scores of people in each community. Once back in Southern California, we convened dozens of scholars, dozens of teachers and educators, and scores of high school and college students.

All of these people helped plan our exhibition from the very beginning—the themes, the content, and how we should lay out each activity. This exhibition truly was created by a village. But mostly, I have to thank my coworkers at Go For Broke and the exhibit design firm of Quatrefoil Associates. This core team was incredible, working with passion and intelligence and creativity to bring this unique exhibition into reality.

JANM: What can we expect from the new interpretive center in the coming months and years?

CB: We hope to keep our exhibits up-to-date using modern news pieces, through a collaborative effort with ABC7 Eyewitness News. Each day that you walk into the exhibition, you will experience something new. In the long run, we hope to bring this exhibition to communities around the country, through some sort of traveling exhibit program. We will also be constantly holding public events, such as lectures and veterans’ programs, in our facilities. We are so thankful as well to the staff at the Japanese American National Museum, who have already been so helpful with collaborative programs and events!

Go For Broke’s Homecoming Celebration takes place this Saturday, May 28, from 11 a.m. to 5 p.m. Event admission is free and no RSVP is necessary. Admission to JANM will be “pay what you wish.” For more information, visit goforbroke.org.