A Classic American Play Gets the APIA Treatment

17 Aug

This Sunday, August 21, at 2 p.m., JANM is pleased to host a unique staged reading of Arthur Miller’s iconic drama, “Death of a Salesman.” Directed by Michael Miraula and produced by Tadamori Yagi, the reading will feature a predominantly Asian American cast as it attempts to explore minority relations within the larger context of mainstream white America in the late 1950s.

To learn more about this production, we conducted the following interview with Yagi, an LA–based actor who, in addition to producing this reading, also plays the role of Biff, Willy Loman’s son.

Actor and producer Tadamori Yagi

Actor and producer Tadamori Yagi

JANM: How did this production of “Death of a Salesman” come about?

Tadamori Yagi: I really wanted to work on this play; specifically, I wanted to act the role of Biff. When considering how best to go about this, I immediately realized two things: 1) Willy’s family would have to be cast as Asian American, and 2) I’d probably have to produce it myself.

It all seemed like a huge, impossible undertaking. But then I found an article about a group of students at the Stanford Asian American Theater Project who produced their own version of “Death of a Salesman” in 2013. After reading it, I said to myself, “I should at least do something!” Since I didn’t have the experience or resources to do a full production of the play, I decided to go with a staged reading instead.

JANM: Tell us about the structure of the play. Who will be playing what roles, and how does the casting work with the existing narrative?

TY: The play consists of two acts centering around the life of a traveling salesman named Willy Loman and his pursuit of success and the American Dream. Time-wise, it takes place in the late 1950s.

When casting the play it was important to me that the family be an accurate portrayal of a multi-ethnic Asian American family. The reason for this was personal, as I am Japanese-Chinese-Korean American. The actor who plays Willy (Kelvin Han Yee) is Chinese American while Willy’s wife Linda (Marilyn Tokuda) is Japanese American. Meanwhile, the actors playing the sons, Happy (Kenzo Lee) and Biff (myself), both have mixed Chinese and Japanese ethnicity.

APIA actors are often cast randomly without regards to their actual ethnicity but, for a family drama, I felt casting accurately would make it feel more authentic. I also decided to cast Willy’s neighbor Charlie (William Gabriel Grier) and his son Bernard (Ky Soto) with African American actors. Through these unconventional casting choices, I wanted to subvert social stereotypes of both the Asian American and African American communities—challenging, for example, the Asian American model minority myth.

It was also important to me that the casting of the play be historically and culturally accurate. For example, I consciously made the choice to cast Willy Loman as Chinese American; if he were Japanese American, he and his family would have been interned during the war years and he would not have been able to work as a traveling salesman.

Likewise, before I cast Charlie’s family as African American I made sure to research whether or not there were actually black lawyers presenting cases before the Supreme Court at that time. Luckily it turned out that during the late 1950s, there was a small number of black lawyers presenting civil rights cases before the Supreme Court—one of them being future Supreme Court Justice Thurgood Marshall. Historical accuracy and authenticity are important to me.

Tadamori Yagi

Tadamori Yagi

JANM: “Whitewashing” (the practice of casting white actors in non-white roles) has been increasingly called out in the media. Do you consider this version of Arthur Miller’s play to be your response to whitewashing in the entertainment industry?

TY: While I did not explicitly intend for the casting to be a response to “whitewashing,” I suppose it could be interpreted that way.

JANM: What do you hope will be the audience’s takeaway after seeing your play?

TY: I hope this reading of the play will resonate with the audience in such a way that some will recognize aspects of themselves or their own families in the play.

JANM: Are there other iconic plays or films that you think would benefit from a similar treatment?

TY: I love period pieces and I love family dramas. I picked “Death of a Salesman” because, in addition to being a compelling drama, it has an inherent universality that can accommodate an ethnically diverse cast. I’m sure there are tons of other iconic plays that could work, especially the more modern ones, like “The Odd Couple,” “Of Mice and Men,” or “Waiting for Godot.”

Ironically, for all the pains I took to cast the play in a “realistic” way, what I took away from the whole process was this: if you love the material and it speaks to you on a human and personal level, the other details don’t really matter so much. As a creative person you should just do the work and you will find a way to make it fit somehow. And if you can’t find a story that adequately fits your experience, you should create your own story, because getting to do the work you love is the main thing.

Tadamori Yagi’s staged reading of “Death of a Salesman” is free with museum admission. RSVPs are recommended here.

Diary of a Nisei Week Princess, Part 7: Endings and Beginnings

11 Aug

Japan Night at Dodger Stadium, July 26, 2016.

Japan Night at Dodger Stadium, July 26, 2016.

 

It’s hard to believe that my year as a Nisei Week Princess is coming to an end. It seems like just yesterday that the seven of us were on stage at the 2015 Opening Ceremony, saying our introductions for the first time. It’s been an amazing year to say the least—from the trips to Japan, Hawai‘i, and San Francisco, to attending numerous community events. I’m lucky to have met so many people who truly care about the community and inspire me to continue giving back and sharing the Japanese American story.

In my speech from Coronation last year, I discussed how my birth mother named me Sora, which means “sky” in Japanese. The sky is something that connects everyone in this world, so giving me that name meant that she would always be connected to me. One of my greatest takeaways from my year as a Nisei Week Princess were all the connections I made with people from Little Tokyo and around the world.

Six members of the 2015 Nisei Week Court join hands with Terry Hara, past president of the Nisei Week Foundation, and his wife Gayle. The matching watches were a gift to the court from the couple.

Six members of the 2015 Nisei Week Court join hands with Terry Hara, past president of the Nisei Week Foundation, and his wife Gayle. The matching watches were a gift to the court from the couple.

 

I’m grateful for my six new sisters—Sara, Veronica, Karen, Michelle, Kelsey, and Tamara—who I’ve gotten to know inside and out. Through thick and thin, I know I can count on each of them. The seven of us all possess unique qualities and strengths, which makes us an unstoppable team when we work together. I can’t thank them enough for their friendship and love.

Sara was our fearless and humble leader, setting the bar high for future Nisei Week Queens and showing us what it takes be a great leader. Veronica did everything with a smile, stepping up when needed with grace and confidence. Karen looked out for each of us—we could always count on her to be there when we needed her. Michelle made us look good all year—whether through her graphic design or people-to-people interactions, she was a great representation of our court. Kelsey always kept us laughing and her love and dedication to the community outside of Nisei Week was beautiful to see. And Tam’s positive energy, her thoughtfulness and creativity, were always appreciated, especially during tough times.

Camryn delivers a speech at JANM as part of a ceremony for new US citizens.

Camryn delivers a speech at JANM as part of a ceremony for new US citizens.

 

I was also able to meet and listen to countless leaders in the Japanese and Japanese American communities through the Nisei Week Foundation, our sister organizations, the festival hospitality committees, and other helpful organizations. I learned so much from them, and look forward to learning more.

My year as a member of the court gave me more than I could imagine. I gained many new skills that I will carry for the rest of my life. Before starting this journey, I hated public speaking and would get extremely nervous before speaking in front of a large crowd. Now, I can confidently give speeches. This same confidence is also reflected in one-on-one conversations I have with community members and business leaders.

1955 Nisei Week Queen Stella Nakadate departs for Hawaii from LAX. Photo by Toyo Miyatake Studio. Japanese American National Museum, Gift of the Alan Miyatake Family.

1955 Nisei Week Queen Stella Nakadate departs for Hawaii from LAX. Photo by Toyo Miyatake Studio. Japanese American National Museum, Gift of the Alan Miyatake Family.

My hope for the soon-to-be 2016 Nisei Week Queen and Court is that they will cherish the experiences and connections they will make in the next year. They have many opportunities ahead of them to carry on the Nisei Week Foundation’s legacy, and to nurture the many relationships that have been established since the first festival was held in 1934. I have faith that each of these women will represent the community well in the next year. If I had to give them one piece of advice though, it would be to always keep red lipstick and a spare pack of bobby pins in their crown box.

I will miss seeing my court every week and constantly having a full schedule, but I look forward to attending many of the events we went to in the last year for years to come. I don’t know what’s in store for me next, but I know my experience as a Nisei Week Princess helped me to become a stronger and more confident individual.

The 2016 Nisei Week Japanese Festival kicks into high gear this weekend. On Saturday evening, August 13, a new queen will be crowned at the Coronation Ball. Then on Sunday afternoon, August 14, Little Tokyo welcomes the public to its Grand Parade. The festival will end on Sunday, August 21, with a community Ondo Dance. For more information including complete event schedules, visit niseiweek.org.

JANM will be joining the fun on Saturday, August 13, with our annual Natsumatsuri Family Festival, held from 11 a.m. to 5 p.m. This popular event offers all kinds of fun for the whole family, including musical performances, a taiko workshop, crafts for the kids, temporary tattoos, free food samples, and more. Make a day of it in Little Tokyo!

Honoring Sadako Sasaki and Her Paper Cranes

3 Aug

An original crane folded by Sadako Sasaki, now on view at JANM. Photo by Norman Sugimoto.

An original crane folded by Sadako Sasaki, now on view at JANM. Photo by Norman Sugimoto.

On May 29, 2016, JANM received the extraordinary gift of an original paper crane folded by Sadako Sasaki, the young Hiroshima-born girl who died in 1955 of complications resulting from radiation poisoning. Before her death, Sasaki folded over 1,000 paper cranes in hopes of recovering from her illness. Because of her efforts, which touched many people, paper cranes have since become a universal symbol of peace, hope, and recovery. The museum is honored to be the only West Coast recipient of one of Sasaki’s cranes, joining such global institutions as the Hiroshima Peace Memorial Museum, the USS Arizona Memorial at Pearl Harbor, the 9/11 Tribute Center in New York, and the Harry S. Truman Library and Museum in Independence, Missouri.

Highlights of the gifting ceremony can be seen in the below video, produced by JANM’s Frank H. Watase Media Arts Center. The moving event included remarks by Clifton Truman Daniel, grandson of US President Harry S. Truman, and Masahiro Sasaki, brother of Sadako. Not included in the video were a song sung by Yuji Sasaki, Masahiro’s son, in tribute to his aunt; and a clip from Orizuru 2015, a short film inspired by Sadako’s story, introduced by director Miyuki Sohara.

 

This Saturday, August 6, is the 71st anniversary of the atomic bombing of Hiroshima. Be sure to join us at 1 p.m. that day for a special talk by Above the Fold curator Meher McArthur, who will speak about Sadako Sasaki and how her actions influenced the spread of origami practice. The talk, which will take place in JANM’s Tateuchi Democracy Forum, is part of the museum’s Tateuchi Public Programs series. Above the Fold, which looks at contemporary origami practice, is on view through August 21.

A Vegetarian’s Guide to Dining in Little Tokyo: Continuing the Search

28 Jul

JANM’s Education and Public Programs Assistant, Sylvia Lopez, is vegan. In February, she launched an occasional column to explore vegan and vegetarian dining options in Little Tokyo. Her adventures continue this week as she shares more of her animal-friendly food finds.

Over the last few months, I paid visits to three Japanese American restaurants. There were hits and misses, but overall, I feel that the vegetarian scene here in Little Tokyo really is showing some growth. Read on for my thoughts on an older establishment offering up more options for vegetarians and two newer ones serving up hearty, plant-based meals to satisfy the stomach.

Picture of my bowl from Snociety, taken mid-meal. I was so hungry that I dug in before photographing it!

Picture of my bowl from Snociety, taken mid-meal.
I was so hungry that I dug in before photographing it!

 

Snociety Urban Eatery
330 E. 2nd Street, Suite C
Near the JACCC Plaza

Let’s start with Snociety, a spot that specializes in poke bowls. I know, I know—“What is a vegan doing at a seafood place?” Hear me out though—this place turns out to have the most veggie options of any restaurant I’ve encountered near JANM. The ingredients are fresh and there are a lot of toppings and signature flavors to choose from.

I opted for the tofu bowl with brown rice and aloha sauce, and sweet ginger, jalapeno, seaweed, and edamame for my toppings. The great thing is that I can go back multiple times and still have lots of different topping and sauce combinations to choose from, so the experience will be different each time.

The only thing to be aware of is that the tofu option is priced the same as the fresh fish options. So it’s $13 for a vegan bowl, which might feel expensive to some customers.

The tofu salad at Kouraku.

The tofu salad at Kouraku.

 

Kouraku Japanese Restaurant
314 E. 2nd Street

A few of my co-workers frequent Kouraku, which is a much older establishment. Recently, one of them tipped me off that they had a new “Vegan Menu.” Of course, I had to check it out for myself.

As I was getting ready to order, however, I noticed that all of the “vegan” items featured ramen noodles. I asked the waiter what the noodles were made from since traditional ramen noodles contain egg. He said they did in fact contain egg. I told him they should change their menu to read “vegetarian” instead of “vegan,” as “vegan” refers to dishes that contain absolutely no animal-derived products.

While I understand that some people are still unfamiliar with the distinction between vegan and vegetarian, this innocent inaccuracy could pose a problem for a customer with an allergy, so I do hope they change the menu soon.

I then perused the rest of the menu and found two things I could order that were actually vegan: tofu salad or umeboshi onigiri (rice balls with pickled plum). As umeboshi is a bit too tart for my liking, I opted for the salad. I was hoping for more though!

I still want to commend Kouraku on trying to expand their offerings for vegetarians. I encourage any vegetarian to try it out some time as the restaurant offers a lot of different Japanese dishes and could be a good spot to go with a group of friends with various tastes and preferences. Plus, it’s open late!

The vegetarian ramen at My Ramen Bar. All photos by Sylvia Lopez.

The vegetarian ramen at My Ramen Bar.
All photos by Sylvia Lopez.

My Ramen Bar (formerly Manichi Ramen)
321¼ E. 1st Street

My Ramen Bar only offers one vegetarian meal on their menu, but man, did they get that item right! The vegetarian ramen (which turns out to be vegan when you don’t add an egg) has quickly become my favorite comfort food meal after a long day of work.

This hearty bowl of ramen costs $12 and is served in a creamy vegan-friendly soup that is savory with the right amount of saltiness. The noodles are made from spinach and have a slight green color to them, with a texture that is perfectly chewy. Topping off the bowl are crisp bean sprouts, green onions, and woodear mushrooms. The mushrooms add a unique texture to the dish, as they are slightly rubbery and pork-like—I did a double take the first time I ordered it!

My Ramen Bar was originally called Manichi Ramen. They recently transitioned to the new brand because they feel the name is easier to remember. I hope they keep this vegetarian ramen on their menu, because it’s one of my favorites!

You can take a real-life vegetarian tour of Little Tokyo on Sunday, August 7, when our intrepid volunteer Roxane Lewis leads Edible Adventures: Vegetarian Little Tokyo. Purchase your tickets here.

Samoa’s ‘Ava Ceremony Keeps Tradition Alive

20 Jul

A traditional 'ava ceremony performed in Samoa. Photo by John Agcaoili.

A traditional ‘ava ceremony performed in Samoa.
Photo by John Agcaoili.

 

JANM’s newest exhibition, Tatau: Marks of Polynesia, opens to the public on Saturday, July 30. Tatau explores Samoan tattoo practice through photographs that showcase the work of traditional tatau masters alongside more contemporary manifestations of the art form, highlighting the beauty of the Samoan tattoo tradition as well as its key role in the preservation and propagation of Samoan culture.

Our opening day celebration will begin at noon with a traditional Samoan ‘ava ceremony. To help us understand the nature of this ceremony, our summer Getty Multicultural Undergraduate Intern in exhibitions, Alyssa Melville, researched and wrote the following essay.

The ‘ava ceremony is an ancient Samoan ritual that is performed at the beginning of all important services and gatherings. Typically led by the high chief of the hosting village, the ceremony begins with words of welcome as the participants sit cross-legged on the floor in a circle or semicircle. The proceedings include the preparation and consumption of an ‘ava drink, which is usually followed by a feast.

Photo by John Agcaoili.

Photo by John Agcaoili.

 

The drink is made by mixing the ‘ava plant, also known as Piper methysticum, with water. This is done in a tānoa (bowl that stands on multiple legs) using a fau (strainer made from the bark of the fau, or Hibiscus tiliaceus, tree) as the stirring tool. The fau strains excess ‘ava from the water; it is then tossed over the right shoulder to a soga‘imiti (a male with a tatau), who shakes out any remaining ‘ava pieces before tossing it back. This continues until no more plant pieces remain in the tānoa. The drink is then served in an ipu tau ‘ava (half of a polished coconut shell) in an order that reflects the social rank of the guests being served.

Photo by John Agcaoili.

Photo by John Agcaoili.

 

The power of this ritual comes from its great care and attention to detail. Every move made is very deliberate, from the direction in which the ‘ava is stirred to the shoulder the fau is tossed over. Both the seating and the order of consumption of the ‘ava are dictated by the hosting high chief and are representative of the social hierarchy of Samoan society.

Just as the practice of tatau has migrated and evolved over the years, so has the ‘ava ceremony. Since Samoans rely on oral traditions to preserve their history and culture, small details of the ceremony have changed over time simply due to the retelling of the stories by different generations. As Samoan emigrants have settled around the world, the various diasporic communities have developed their own ceremonies based on different stories and retellings. Some have added a prayer at the end; others have altered the dress code to better suit contemporary society.

The central purpose of the ‘ava ceremony, however, remains the same: promoting unity and respect among groups.

Alyssa Melville majors in sociology/anthropology and business management at University of Redlands.

Dumbfoundead is a Rapper Straight Outta Koreatown

13 Jul

Dumbfoundead, aka Jonathan Park

Dumbfoundead, aka Jonathan Park

 

Dumbfoundead, whose given name is Jonathan Park, is a Korean American rapper. Born in Buenos Aires, “DFD” was raised in LA’s Koreatown. At the age of 10, he got his first exposure to hip hop at a community center in MacArthur Park. He further honed his craft at Project Blowed, an open-mic workshop in Leimert Park. He began to achieve renown after participating in the West Coast division of the rap battle Grind Time Now. Today he has a strong presence on YouTube, where he has over 400,000 followers, and has released three solo albums to date.

Dumbfoundead will be headlining JANM’s outdoor Summer Night Concert on Thursday, August 18, along with other hip hop and electronic music stars. Our summer Getty Multicultural Undergraduate Intern in production, Michael Chang, conducted the following interview with the rapper via email.

Michael Chang: What drew you to music, specifically hip hop and rap, as a way to express yourself creatively?

Dumbfoundead: There was always an “I don’t give a ____” attitude that came with rap music. I feel like I can say whatever I want when I rhyme it over a beat. There’s a lot of power in music. Hip hop as a genre specifically has always been rebellious and DIY, and I like that aspect of it—it makes something out of nothing.

MC: As a creative person, what do you think makes Los Angeles a unique place to work?

DFD: We have so many little neighborhoods, and each one makes you feel like you’re stepping into another country. Being in this city really is the definition of the American experience; I feel like I learn more every day about different cultures and how unique everybody is, which helps me write universal stories and songs.

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MC: Do you think LA is more conducive to a thriving scene for artists of color?

DFD: I love that LA is as diverse as it is. The community of AAPI entertainers here is bigger than anywhere else in the world and I definitely do not take that for granted. I think it’s important that we tell the stories of our people with all the outlets we have here. I know when I tour the Midwest I get a lot of AAPI artists coming up to me and talking about the lack of creative outlets in their town.

MC: The music video for your song “Safe” critiques how Hollywood erases and ignores AAPI identities in mainstream media. Do you think executives, directors, and other people in power inside the entertainment/media industry do this with intent or more subconsciously?

DFD: I think it’s a little bit of both. It’s almost a new idea to throw us into leading roles and in some cases they can’t even imagine us playing those characters. In other cases, they aren’t willing to take the chance because they think white actors are a safer bet for box office success. We need more people of color behind the scenes—writers, producers, directors, and executives—pushing our stories forward. We can’t just wait for those roles to come along, or expect them to be written by people who don’t know anything about our experiences. We have to write our own stories.

MC: Looking into the future, are there any other media or disciplines you’d like to explore?

DFD: I would love to write, direct, and act in films. TV and films have always been big passions of mine and there are so many stories that still need to be told. For right now though, I’ll settle for writing treatments for my music videos [laughs].

JANM’s Summer Night Concerts series kicks off this year with “Viva La Taiko” on July 21 and continues with “Electronic and Hip Hop Night” on August 18. Concerts are held on the plaza; admission is free and no RSVP is needed. For more information, visit janm.org.

Michael Chang majors in Graphic Design and Painting at the University of Southern California.

Explore Your Roots at the Nikkei Genealogical Society

5 Jul

logo oneThe Nikkei Genealogical Society (NikkeiGen) promotes, encourages, and shares Nikkei genealogy through education, research, and networking. NikkeiGen’s general meetings are open to anyone who is interested in researching their family trees, learning more about their Japanese roots and heritage, and participating in group discussions and networking.

NikkeiGen was founded in 2013 by Melinda Yamane Crawford and Susanne Mori. Both are genealogy buffs, and Crawford was already a member of the Santa Barbara County Genealogical Society. After attending two workshops on Japanese genealogy together—including Chester Hashizume’s “Discovering Your Japanese American Roots,” held twice a year at JANM—the two friends saw a need for a research and networking group specifically devoted to Japanese American family histories.

NikkeiGen meetings occur approximately once a month from January to October, with the location alternating between JANM and the Southern California Genealogical Society (SCGS) in Burbank. The meetings tend to be informal and energetic, revolving around a shared enthusiasm for genealogical research. Friendships are quickly formed as participants share stories and exchange ideas and resources. Meetings can also include special presentations, trainings, and focused discussions on topics of interest. In addition to the monthly meetings, NikkeiGen offers workshops and participates in events, such as the Southern California Genealogy Jamboree, the annual Manzanar Pilgrimage, and the Nikkei Angel Island Pilgrimage.

The next NikkeiGen general meeting will take place on Saturday, July 23, from 1 p.m. to 3 p.m. at JANM. Meetings are always free, but RSVP is required. To RSVP or for more information, email info@nikkeigenealogicalsociety.org or visit facebook.com/nikkeigen.

To learn more about NikkeiGen, read our Discover Nikkei profile.

Mottainai Yoga Honors Body, Mind, Spirit, and Community

29 Jun

Mottainai Yoga at JANM. Photo by Ben Furuta.

Mottainai Yoga at JANM. Photo by Ben Furuta.

 

Since January 2016, JANM has been pleased to offer Mottainai Yoga, a recurring series of yoga classes taught by traci ishigo. Ishigo works as Program Coordinator for the Japanese American Citizens League Pacific Southwest District, where her projects include Bridging Communities: A Solidarity Arts Fellowship with the Council on American Islamic Relations LA; the #VigilantLove Coalition against Islamophobia and Violence; Camp Musubi for 5th–8th grade Nikkei youth; the Los Angeles Day of Remembrance; and Okaeri: A Nikkei LGBTQ Gathering, which will take place at JANM October 14–15, 2016.

We conversed with ishigo via email to learn more about about her yoga practice and how she came to teach at JANM.

JANM: What led you to start offering a yoga class at JANM?

ti: It’s almost a dream to share yoga in Little Tokyo at the Japanese American National Museum. As a younger person invested in the longevity of this community, I feel fortunate that JANM approached me to share a practice that supports both individual and collective wellness. It’s a great chance for me to connect with people of multiple generations and backgrounds in a very different way within this historic JA community.

traci ishigo. Photo by Ben Furuta.

traci ishigo. Photo by Ben Furuta.

 

JANM: Describe your style of yoga, and your goals for the class.

ti: My main intention is to lead a practice that is gentle and supportive enough for anyone to participate in. From my training in trauma-informed yoga, I try to offer students safety, relaxation, and the empowerment to connect with their own practice. Sometimes it’s the hardest thing to try and slow down life, explore a new way of being in our bodies, and make the special time to develop a mindful breathing practice. During class, I might share cues to notice our breath, or invite each yogi to listen to what feels best in their body and then move accordingly by stretching, strengthening, and/or balancing.

The class is called Mottainai Yoga because I thought we could apply the meaning of mottainai (no waste) to the practice of yoga, which honors our bodies, minds, spirit, and energy. Mottainai Yoga class on Saturdays helps to remind me of how much we should have deep respect for all things, including ourselves.

traci ishigo assists a yogi with a pose. Photo by Ben Furuta.

traci ishigo assists a yogi with a pose. Photo by Ben Furuta.

 

JANM: From a quick Google of your name, I see that you have a longstanding commitment to social justice. Can you tell us how your yoga practice fits into that framework?

ti: To me, there are natural connections between yoga, meditation, and my community and social justice work. This kind of work can be overwhelming, and yoga and meditation help to anchor me. Oftentimes, people may believe that yoga is not for them based on common stereotypes, or uncomfortable experiences in corporate yoga studios. Understanding those barriers personally informs my motivation to share an inclusive, trauma-informed yoga practice that supports community members in accessing this resource in their own life. And more than anything, yoga has become a way for me to connect with many special people, which is at the heart of why social justice work is so meaningful.

The next series of Mottainai Yoga classes begins July 16. To reserve your single-session or series tickets, click here.

Serve the People Documents a Radical APIA History

24 Jun

L to R: Karen Ishizuka, Mike Murase, Warren Furutani, Qris Yamashita, traci kato-kiriyama. All photos by Vicky Murakami-Tsuda.

L to R: Karen Ishizuka, Mike Murase, Warren Furutani, Qris Yamashita, traci kato-kiriyama. All photos by Vicky Murakami-Tsuda.

 

While the histories of political activism within the African American and Latino communities are well known, the history of Asian and Pacific Islander American (APIA) activism remains invisible to many. JANM exists partly to correct this underrerepresentation. And a new book, for which JANM hosted a signing and panel discussion on June 18, marks a significant contribution to the existing literature on APIA political history.

Serve the People: Making Asian America in the Long Sixties traces the history of the Asian American civil rights movement, beginning in the early part of the 20th century, focusing strongly on the pivotal decades of the 1960s and ’70s, and continuing to the present day. Drawing on more than 120 first-person interviews with key players and witnesses, the book aims to be the movement’s definitive history. Serve the People was written by Karen L. Ishizuka, a noted scholar and pioneer in the anthropological study of home movies. Ishizuka was also a longtime JANM staff member and co-founder of what is now the Frank H. Watase Media Arts Center; she was recently honored at JANM’s 2016 Gala Dinner.

Karen Ishizuka introduces the book and the panel.

Karen Ishizuka introduces the book and the panel.

 

On Saturday, Ishizuka led a panel discussion that featured longtime Asian American activists based in Los Angeles. The audience was treated to a series of brief but rousing talks from each panelist. Mike Murase, Director of Service Programs for the Little Tokyo Service Center and co-founder of the UCLA Asian American Studies Center as well as the radical APIA newspaper Gidra, evoked what it was like to be on the ground during the formation of the movement in the sixties.

Qris Yamashit gives a slide presentation of her graphic design work.

Qris Yamashit gives a slide presentation of her graphic design work.

 

Qris Yamashita, a graphic designer and artist whose unique graphic style helped to form a visual identity for the APIA movement, gave a slide presentation of her work and explained the sources of her imagery. traci kato-kiriyama, an artist, educator, community organizer, and co-founder of Tuesday Night Project, a free public program dedicated to presenting AAPI artists and community organizations, decided to read from the book as a way of paying respect to her forebears.

Warren T. Furutani, a California State Assembly member who is currently in the running for State Senator, gave perhaps the most spirited talk, as he called for continued radicalism in the face of increasing public bigotry. While he spoke, a photograph was projected overhead that showed Furutani shouting down Assemblyman Don Wagner on the Assembly floor in 2011 for the latter’s offensive remarks against Italian Americans. Please enjoy our exclusive video of Furutani’s panel talk above.

To learn more about Serve the People, read our Discover Nikkei article. To purchase your own copy of the book, visit the JANM Store.

Two New Collection Finding Aids Now Available

17 Jun

Collection of the Japanese American National Museum. Buddhist Churches of America Archives.

Collection of the Japanese American National Museum.
Buddhist Churches of America Archives.

 

JANM is fortunate to have a vast collection of artworks, artifacts, documents, and other historical items pertaining to the Japanese American experience. To help scholars and other researchers navigate its contents, the museum’s Collections Management and Access (CMA) Unit is an active contributor to the Online Archive of California (OAC), a web resource that provides free public access to detailed descriptions of primary resource collections at more than 200 libraries, archives, historical societies, and museums throughout California.

On OAC’s Japanese American National Museum page, you will find a hyperlinked, alphabetical list of collection finding aids. Click on any of the finding aids to access detailed information about that collection, including the scope and nature of its contents; background information and biographies; applicable restrictions; and instructions on how to access the collection. Some of the finding aids feature materials that can be accessed directly, such as digital copies of documents, and all of them offer a downloadable PDF of all the information. The museum regularly adds new finding aids after collections are processed.

A journalistic drawing by Stanley Hayami. Japanese American National Museum. Gift of Grace S. Koide.

A journalistic drawing by Stanley Hayami. Japanese American National Museum. Gift of Grace S. Koide.

JANM’s archivist recently completed the finding aid for the records of the Buddhist Churches of America (BCA), a national organization of the Jodo Shinshu Hongwanji-ha sect and the largest Japanese American Buddhist organization in the country. This collection was transferred to the museum from BCA headquarters and is jointly owned by both organizations. The finding aid represents a significant advance for the study of Japanese American history, since the arrival and growth of the Buddhist religion in America was closely tied to the arrival of the first Issei immigrants.

JANM’s sizable collection of materials dates from 1899, when the BCA was founded, to 2016. It includes correspondence between headquarters in the United States, Jodo Shinshu Hongwanji Headquarters in Kyoto, Japan, and individual temples, along with meeting minutes and conference materials, education-related records, publications, financial records, and audiovisual materials in a wide variety of formats. The collection spans three major periods in the evolution of BCA: establishment and early growth, the World War II incarceration era and its impact, and postwar expansion. Panoramic photographs from the collection are available to view on the museum’s website.

Also recently added was the finding aid for the Stanley Hayami Papers. Born in 1925 in Los Angeles, Stanley Hayami was incarcerated with his family at Heart Mountain and attended high school while he was in camp. After graduating, he was inducted into the US Army and joined the 442nd Regimental Combat Unit. In March 1945, during a tour of duty in Italy, Hayami was killed in action while trying to save another soldier. He was posthumously awarded a Purple Heart for his bravery.

A page from Stanley Hayami's diary, dated December 1, 1942. Japanese American National Museum. Gift of the estate of Frank Naoichi and Asano Hayami, parents of Stanley Kunio Hayami.

A page from Stanley Hayami’s diary, dated December 1, 1942. Japanese American National Museum.
Gift of the estate of Frank Naoichi and Asano Hayami, parents of Stanley Kunio Hayami.

JANM’s Stanley Hayami Papers includes letters from Stanley to his sister Sachiko, letters from Sachiko to her family in Heart Mountain, camp newspapers and newsletters, personal items belonging to Stanley (1945 diary, certificate of baptism, application for life insurance, report cards), items of Stanley’s clothing, photographs of soldiers, and drawings by Stanley. This collection captures his time with the 442nd; those interested in his high school years can go to the OAC website and view the Stanley Hayami Diary (1941-1944), which has been digitized and made available online.

Requests to access JANM’s permanent collection can be made by contacting the CMA Unit at 213.830.5615 or collections@janm.org. Appointments must be scheduled in advance and documentation as to the purpose of the research visit is required. Fees may apply.