The Japanese American National Museum recently launched a new web resource, Exploring America’s Concentration Camps. Like our core exhibition, Common Ground: The Heart of Community, which provides a key educational experience for 15,000 students and teachers every year, EACC showcases photographs, letters, artwork, oral histories, and moving images from our permanent collection. We selected and digitized artifacts from all 10 War Relocation Authority (WRA) camps and organized them thematically for this new website. Our goal is to share our collection widely with students and teachers around the nation to help them learn more about the Japanese American World War II experience.
The above photo of a group of women making mochi in the Gila River camp in Arizona has a handwritten caption: “New Years a comin’.” At around the same time in Utah’s Topaz camp, artist Hisako Hibi painted two stacked pieces of mochi topped with a small citrus, a symbol of hope for a healthy and prosperous new year. On the back of her painting, Hibi wrote, “Hisako Hibi. Jan 1943 at Topaz. Japanese without mochi (pounded sweet rice) is no New Year! It was very sad oshogatsu. So, I painted okazari mochi in the internment camp.” These artifacts, like many others in JANM’s permanent collection, speak to how important it was for those in camp to find ways to maintain their traditions, despite being incarcerated in harsh environments far from home.
Other artifacts speak to the idea of security. For example, this badge and identification card are from the collection of Norio Mitsuoka, the inmate who would become the fire chief at Idaho’s Minidoka camp. The WRA created and ran camp entities like fire departments to ensure standard protections for the Japanese American prisoners. Such artifacts not only give viewers a deeper understanding of camp life, but they also surface broader questions about security, both physical and psychological.
A handmade chest of drawers, meanwhile, illustrates the dignity with which the Japanese Americans endured the camps. The collection of Frank S. Emi, who is perhaps best known for his leadership in the Heart Mountain Fair Play Committee, offers us a glimpse at another skill he possessed: furniture making. In an oral history interview for JANM, he shared what the furniture meant to him:
I built this chest of drawers from scrap lumber in the fall of 1942 while incarcerated at the Heart Mountain, Wyoming, concentration camp. The barracks were bare except for a potbelly stove and a single light bulb dangling from the roof. I had also built a vanity with a 36-inch mirror (purchased from a mail order catalog), which was my pride and joy.
This weekend, Glennis Dolce will be leading an exciting new two-day workshop called From Moth to Cloth, which explores the Japanese tradition of silkworm rearing. Participants will work with actual silk cocoons, learning how to reel thread using a traditional silk reeling device (zakuri) and make silk hankies (mawata) out of them.
Legend has it that silk was first discovered in China in 2460 BC by the Empress Xi Ling Shi, who was drinking tea under a mulberry tree one day when a cocoon fell into her cup and began to unravel. She became fascinated with the shimmering thread and proceeded to study it. She soon learned how to cultivate silkworms, reel their thread, and weave beautiful garments out of the material. Silk clothing became the province of royalty for many years, before the popularity of the material slowly became more widespread, eventually reaching across the globe. Empress Xi Ling Shi is now honored as the goddess of silk.
After being kept secret in China for hundreds of years, the silk making process finally found its way to Japan, with various sources dating its arrival between 200 and 400 AD. By the eighth century AD, sericulture was thriving there, with Gumma Prefecture rising to become the country’s principal silk producing region. During the 20th century, the silk industry experienced ups and downs; the advent of industrialization, the invention of nylon, and the popularization of Western tastes finally brought about a decline in the global silk market at the end of the 1970s. Silk remains, however, an important and popular fine fabric, and fascination with the process of sericulture continues.
We asked Dolce, who has traveled to Japan many times to learn about this subject, what silk production there is like today. This is what she told us: “While sericulture in the past was a cottage industry widely practiced by Japanese small-scale farmers in their homes, today there are improved techniques that even small-scale sericulturists practice that allow them to produce large numbers of cocoons. Regional sericulture groups hatch and raise large numbers of silkworms in laboratory-style settings with perfect environmental conditions, and deliver the silkworms to farmers once they have reached their third instar, allowing farmers to finish the process (feeding with fresh mulberry leaf) and the cocooning. This allows farmers to produce up to four readings in a single season. Most of these sericulturists are small-scale operations, with the farmer living near or on the same property.”
“Most commercial silk cocoons come from India and China these days,” Dolce added. “Japan’s production is rather specialized, focusing on domestic and high-end silk. I don’t think they export any silk cocoons at all. I believe that Japanese cocoons are almost exclusively reeled and used in Japan.”
This weekend, try your own hand at reeling silk, making mawata, and crafting and dyeing with silk cocoons. Sign up for From Moth to Cloth here. For inspiration, check out Glennis Dolce’s favorite silkworm website, Wormspit. You can also read about the history of sericulture in California, brought over by Japanese immigrants in the 19th century. And if you can read Japanese, you can learn about Dolce’s teacher in Japan here.
Born to parents of Japanese and Mexican descent, Shizu Saldamando creates exquisite drawings in which she investigates the variety of social constructs and subcultures seen in Los Angeles’ backyard parties, dance clubs, music shows, hang-out spots, and art receptions. By focusing on the subtle details that define different scenes, she captures the unexpected influences at work in America’s social spaces. Saldamando’s work is currently on view at JANM as part of the exhibition Transpacific Borderlands: The Art of Japanese Diaspora in Lima, Los Angeles, Mexico City, and São Paulo.
This Saturday, December 2, Saldamando will be giving a Members Only Artist Talk as well as leading a craft workshop titled Paper Flowers from the Camp Archives. We sat down with her via email to learn more about her family background, what shaped her practice as an artist, and how she came to develop her paper flowers workshop, which pays tribute to one of the ways that her family—and others—found to deal with the trauma of the World War II Japanese American incarceration.
JANM: I’ve read that your mom is a community organizer and your dad is a human rights lawyer. Your family life must have been filled with social and political awareness and dialogue. Do you think that influenced your artwork?
Shizu Saldamando: Growing up in San Francisco’s Mission District in the 1980s, I was very much influenced by my parents’ work as well as by the Chicano art centers in the area, all of whom were heavily informed by activism, the United Farm Workers, the Central American wars that were happening at that time, and other pressing issues of the day. It was the era of Reaganomics and the Cold War, so a lot of the artwork that was being produced in my neighborhood was heavily loaded and spoke about human rights and issues affecting low-income and immigrant communities—the same issues we are dealing with today.
JANM: The Japanese side of your family was incarcerated during World War II. How did that history influence you growing up?
SS: My mom helped develop a curriculum for the schools in San Francisco that taught about the Japanese American concentration camps, so I was able to make connections between their experience and that of other immigrant communities. I saw the various ways that immigrants and people of color are easily scapegoated and targeted in order to further whatever agenda the current administration is seeking to implement. In my community, I was exposed to artists who used their work to re-contextualize and assert an alternative narrative to what was playing on the news, and that was very influential.
In my own practice now, a lot of my work is not overtly political in that there are not many slogans or protests signs. However, I choose to depict friends and family who occupy a space outside of mainstream circles and who consciously construct their own creative communities. These people are the legacy of many historical struggles; they have, out of the need for survival, created their own supportive spaces.
JANM: Yes, you’ve said that your art is about “subculture and perseverance.” Perseverance, of course, is one of the cornerstone themes of Japanese culture and Japanese American history, as embodied in the popular saying gaman (“bear the unbearable with patience and dignity”). Can you talk some more about your experiences with subcultures?
SS: In the mid-1990s, I moved to Los Angeles to attend UCLA’s art school. There, I was also very influenced by many different musical scenes. Every week, I would go to various punk shows and dance clubs that would be playing anything from gothic industrial music, rock en español, punk, or British pop. Being part of these different scenes in Los Angeles was very special in that most of the people who inhabited them were Chicano/of Mexican descent. There was always a large queer presence as well. Being politically conscious and active was a given within these scenes, especially in the ’90s, so they became very comfortable places for me to inhabit. I made a lot of friends and chose to depict them in my artwork.
I like to think of the community of Japanese Americans who survived the camps as their own subculture as well. They are such a specific group of people, who all went through this awful historical trauma together, and whose descendants carry that weight whether they like to admit it or not. I know for a fact that my own family members who survived the camps all suffer different forms of PTSD in some way or another. Their coping mechanisms differ but I like to recognize one that is always close to my heart: communal crafting.
JANM: Was this the inspiration behind your upcoming workshop on paper flowers?
SS: Yes. Being very influenced by my aunt’s crafting circles and the different projects that she and her friends created, I thought it would be nice to give a nod to her and the communal crafting that happened at the camps. She was only a child when she was incarcerated in the camp at Rohwer, Arkansas, so I’m not sure if she worked with the same flower patterns I’ll be using in my class, but I still think of this workshop as an homage to her and her love of craft.
JANM: I understand that your research on this topic actually stretches back several years. Tell us how it all came about.
SS: One day, I was walking through JANM’s Common Ground exhibition and I heard one of the volunteer docents talking about how, in the photos of funerals at the camps, the funeral wreaths were actually made out of paper. Real flowers were not available at the camps since most of them were located in harsh, remote environments. When people passed away, the community would come together and make paper flowers for the funerals.
Later, I was asked to make an altar for Día de los Muertos and I chose to do a piece in honor of my aunt’s husband, who had been incarcerated at Manzanar and passed away around 2000. I decided to make a paper flower wreath as a nod to camp tradition. I wanted it to be historically accurate, so I made a research appointment with one of the archivists at JANM. The archivist provided me with a huge amount of material. She wheeled in carts of flowers made out of scrap wood, flowers made out of shells, flowers made out of pipe cleaners, you name it, along with several files full of information.
Among those was a book that documented the excavation of the gravesites at Manzanar, providing a complete rundown of all the people who passed away there, how they died, and what was found at their gravesites. There were photos of wire remnants that were once paper flower stems, photos of broken glass jars that once held paper flower bouquets, and photos of people making flowers in the camps. In addition, she found a small catalog insert from an old Woolworth’s catalog that was an instruction manual on how to make paper roses. I made copies of that manual and used it to make the wreath for my altar.
I keep revisiting this project in different forms. When I was invited to participate in the Smithsonian Asian Pacific American Center’s CrossLines: A Culture Lab on Intersectionality in May 2016, I chose to do an interactive wreath-making workshop to call attention to the anti-immigrant and anti-refugee sentiment that is running rampant with our current administration. Tragically, the paper flower project remains pertinent and timely not only because of the current political climate but because now, so many camp survivors are passing on and taking that history with them. I think it’s important to keep their legacy alive and always in our minds.
There are still a few spaces left for Shizu Saldamando’s flower-making workshop on Saturday, December 2. If you are a JANM member, you can also sign up for the Members Only Artist Talk she is giving earlier that day. Visit janm.org for more info and to RSVP.
It’s hard to believe, but the holidays are now upon us. Thanksgiving is only a week away, and after that, it will be just a few short weeks until Christmas.
The JANM Store is always a great place to shop for the holidays, but this year the store has even more on offer than usual. Read on for details on all of our upcoming store events, which provide unique shopping options for all gift hunters.
This coming weekend (November 18–19), the JANM Store is hosting a Pre-Holiday Trunk Show featuring beautiful scarves, shawls, and accessories from Japanese textiles company NUNO and elegant, one-of-a-kind jewelry from LA–based designer Hisano Shepherd. Read our fascinating interview with Hisano, then come and peruse special products that you won’t find anywhere else. JANM members receive a 10% discount!
This year’s edition of Holiday MADness will be packed with special extras. On Saturday, November 25, Citron Clothing returns for another trunk show featuring their stylish and timeless apparel, made from the finest fabrics. (Note: member discounts do not apply to Citron products.)
And on Sunday, November 26, the JANM Store will be a proud participant in the Museum Store Association’s first ever Museum Store Sunday, a global event designed to highlight the unique retail experiences that only museum stores can provide. To celebrate, the store will be extending a 10% discount to anyone who shows a valid membership card from any museum, not just those participating in Holiday MADness. In addition, we will welcome award-winning children’s book author Allen Say at 2 p.m. for a book signing to celebrate the release of his new book, Silent Days, Silent Dreams. Members and Holiday MADness participants, purchase your copy at the store that weekend and get 20% off the cover price!
Finally, last but not least, we are celebrating Hello Kitty’s birthday all month with special discounts of up to 40% on selected Hello Kitty products. Perfect for stocking stuffers!
CONTRA-TIEMPO Urban Latin Dance Theater employs dance as a vehicle for social change, thoughtfully combining education, community, and cultural history to create a unique space for expression. Based in Los Angeles, they tour nationally but are also committed to fostering relationships within their local community.
A multilingual, multicultural, and multigenerational organization, CONTRA-TIEMPO was founded in 2005 by Ana Maria Alvarez. Alvarez studied choreography at UCLA and had just completed her MFA thesis, in which she looked at dance as a form of social resistance. CONTRA-TIEMPO erases divisions between art and activism by creating a space for dialogue both verbally and through movement—specifically urban Latin dance, salsa, Afro-Cuban, hip hop, and contemporary dance. The group also communicates history through dance.
CONTRA-TIEMPO has developed an extensive education program, which includes a year-round pre-professional program for high school youth (Futuro Junior Company), in-school residencies, and a summer program (Futuro Summer Dance Intensive) that focuses on leadership development, movement workshops, and community building strategies. Since the establishment of these programs, several of their students have gone on to join CONTRA-TIEMPO’s professional group.
Community engagement is a core value for this organization. Every week, they offer Sabor Sessions, drop-in community dance classes at Community Coalition in South LA, where people of all ages and abilities can learn new forms of dance, gain confidence, and get to know one another.
Sound like fun? Join CONTRA-TIEMPO dance instructors Jannet Galdamez and Samad Raheem Guerra for a very special JANM Sabor Session this Saturday, November 11, from 2–3 p.m. as part of our JANM Free Family Day. Come learn salsa suelta and Cuban comparsa with us! No dance experience, only an open heart and willingness to move.
Andie Kimura recently took on the position of Education and Public Programs Assistant at JANM. Her responsibilities include organizing JANM’s Free Family Day programs.
Hisano Shepherd has made a name for herself as an innovative designer of contemporary jewelry. Born in Japan but raised in both Tokyo and Los Angeles, Shepherd has had a passion for jewelry since she was a child, leading her to complete bachelor’s and master’s degrees in metalsmithing and jewelry making. She then worked her way up from the bottom of the jewelry industry, going from polishing and fixing costume jewelry to eventually making a mark with her own designs. Today, her unique and eye-catching work is making waves throughout the fine jewelry market.
On Saturday, November 18, Shepherd’s jewelry will be featured in the JANM Store’s Pre-Holiday Trunk Show. We caught up with the designer via email to ask her a few questions about her practice.
JANM: Your jewelry designs are very unique. Where do you get your inspiration?
Hisano Shepherd: When I launched little h jewelry in 2012, I made it my mission to reinvent the pearl. The pearl jewelry I saw in the market at the time was too classical in style and bored me. I began experimenting with the silhouettes of pearls and also began cutting pearls. My Pearl Geode collection was inspired by the naturally formed geodes that I saw at the Tucson Gem, Mineral & Fossil Showcase. When I cut the pearl in half and cleaned out the interior, I knew that I would be able to encrust gemstones to mimic the appearance of a geode.
JANM: Why are you particularly interested in pearls?
HS: My husband and I run a pearl jewelry company. I am the Chief Creative Officer and we travel around the world buying pearls. Because I source the pearls myself, I get to really cherry-pick the color, shape, size, and overtones. The more I learn about pearls the more I’m drawn in. Pearls cannot be created without great partnership between human and nature. I love the organic way they are grown and their variety of organic shapes.
As an artist, I also find it helpful to limit my medium. I challenged myself to only make jewelry with pearls, and I was able to carve out a niche position in the modern jewelry industry.
JANM: As a child, you split your time between LA and Tokyo. Do you feel that Japanese culture and aesthetics were a significant influence on you?
HS: Yes, absolutely! The culture is reflected in how I work. I can sit quietly for hours on end and concentrate on setting the stones and designing new collections. I think it came naturally for me. I’ve been taught to work hard and be diligent by my parents and grandparents.
Even though some of my pieces are ornate and colorful, I am drawn to simplicity and clean lines. It’s very aligned with Japanese aesthetics of expressing beauty with a minimalistic view.
JANM: How would you describe your own jewelry style? Tell us about some of your favorite pieces that you like to wear.
HS: I wear pearls every day, whether they are from little h or not. I like to layer them with thin, simple diamond jewelry, but pearls are always the focus.
My favorite little h piece is my ruby Grotto Collection pendant, for which I won an award from the Cultured Pearl Association of America. It was the first Grotto piece I made and I just love the soft bluish white color of the pearl with the contrasting bright red of the rubies.
My favorite pearl is a natural conch pearl. I have a pink conch pearl pendant that my husband gave me when we got married.
JANM: Are there any new projects or pursuits on the horizon that you’d like to tell us about?
HS: I am always pushing the boundaries and constantly experimenting with pearls. My latest collection is the Spiral Collection, which will be available in spring 2018. I was inspired by the circular lines formed by baroque pearls. I carved radially along the grooves of these circles and set small stones all around the indentation. It’s a bit more bold and masculine than my other collections and I love it. Depending on the piece, it reminds me of a halo, an aura, or even a scar. Sometimes the most artistic ideas can come from something grotesque. I take such ideas and make them into beautiful jewelry. I am enjoying the possibilities of expanding this collection.
Check out Hisano Shepherd’s stunning designs in person at the JANM Store’s Pre-Holiday Trunk Show on Saturday, November 18.
Many news items come across the desk of the editor here at the First and Central blog. As busy as we’ve been over the last few months with the opening of JANM’s major new exhibition, Transpacific Borderlands: The Art of Japanese Diaspora in Lima, Los Angeles, Mexico City, and São Paulo, and various other developments, we haven’t had the chance to share as many of these as we’d like. Following, therefore, is a roundup of notable news items from the last few months. If you missed any of them, here’s your chance to catch up!
Little Tokyo Has Been Named a California Cultural District
Our own neighborhood of Little Tokyo was named one of 14 California Cultural Districts by the California Arts Council. A new initiative in its first year of operation, the Cultural District designation is designed to “grow and sustain authentic grassroots arts and cultural opportunities, increas[e] the visibility of local artists and community participation in local arts and culture, and promot[e] socioeconomic and ethnic diversity.” The districts are also intended to play a conscious role in tackling issues of artist displacement.
A Cultural District is defined as a “well-defined geographic area with a high concentration of cultural resources and activities.” The designation comes with benefits, such as technical assistance, peer-to-peer exchanges, and access to branding materials and promotional strategy. Per state legislation, each of the districts will hold the designation for five years.
We couldn’t be prouder of our district, which joins other vibrant cultural centers throughout California such as the Eureka Cultural Arts District and Balboa Park in San Diego. To see the complete list of 14 districts, click here. To read more about the initiative, click here.
Wonder Woman Confronts Japanese American Incarceration in New DC Comic
Wonder Woman is looming large in popular entertainment these days. The blockbuster action movie starring Gal Gadot was a huge hit earlier this year, and a sequel is in the works. A smaller film called Professor Marston and the Wonder Women, which explores the origins of the classic comic book character, was just released last month.
The staff at JANM was thrilled, therefore, to learn that a new digital comic book has come out that imagines Wonder Woman fighting, and even helping to prevent, the mass incarceration of Japanese Americans during World War II. The series, titled Bombshells United, is written by Marguerite Bennett and illustrated by Marguerite Sauvage. Bennett decided to write the story after noticing that her cousins’ American history textbooks failed to mention the incarceration. Angered by the erasure, she set about doing her research, reading books like Farewell to Manzanar and No-No Boy, and paying visits to JANM (!) and the Manzanar National Historic Site.
The resulting story focuses on a group of ordinary Japanese American girls who hatch a plan to halt one of the trains going to camp. Bennett chooses to make them the heroes of the story, with some help from Wonder Woman. Although the story is a fantasy, many of the details are historically accurate. Bennett plans to continue exploring a variety of WWII and postwar stories in this series, even looking at intergenerational struggles between the Issei and Nisei.
Read an interview with Marguerite Bennett here. Purchase the comic books here.
Another Exclusive Naomi Hirahara Serial Now on Discover Nikkei
Everyone’s favorite JA mystery writer is at it again. Our Discover Nikkei project, which has hosted several exclusive serials by Naomi Hirahara, is especially thrilled this time to serve as the publisher of Trouble on Temple Street, the third installment in the Ellie Rush detective series. This installment, which follows two published book installments, will be published as an online serial, with new chapters coming out monthly.
Ellie, an LAPD bicycle cop who has been on the force for two years, finds herself in the middle of a Little Tokyo murder case that may potentially involve the people she loves most: her family. Will she be able to connect the dots before the killer harms her aunt, who is deputy chief of the LAPD? Where will Ellie’s allegiance fall—to the truth, or to family loyalty? The serial launched on September 4 and will continue through next August. Read the first two chapters now!
Rakkan Ramen is one of the newest restaurants to open up on First Street, just steps away from JANM, and they have some stiff competition. They are one of four ramen spots on that block alone! However, I think they give themselves a strong edge with their wide array of vegan-friendly options.
On the menu, you will find avocado sashimi, an avocado and tofu bowl (they had me at “avocado”), and a vegan gyoza, which is fried without being oily and has a delightful crispiness to it. In addition to all this, they also offer vegan ramen! Now, this is a big deal to me as ramen traditionally features broth made from pork or fish, and noodles made with eggs. As an amateur home cook, I know that you can get some of that umami flavor from kombu and dried shiitake, so it’s always great to see restaurants consider plant-based broths.
At Rakkan, they will even provide a laminated card listing their ingredients, allowing curious guests with food aversions to order with some peace of mind. For vegans, you can order the Pearl, Bekko, or Ruby ramen. I had the Bekko, which had a savory miso broth, chewy wheat-based noodles, slices of bamboo shoot and mushroom, cubes of tofu, and fresh chopped scallions. The only thing that left me baffled was the slice of tomato included as a topping, but I’m nitpicking at this point because overall, I was impressed! Ramen is such a comfort food to me and while many think that vegetarians should be content with a salad, Rakkan has demonstrated that variety and substance are possible.
Bonus Tips for Noodle Lovers
For people with wheat sensitivity, there are also gluten-free noodles available at Rakkan. Don’t forget to also try My Ramen Bar’s vegetarian ramen, which features spinach noodles. And if you’re in the mood for a thicker noodle, Kagura, located inside the Japanese Village Plaza, also offers vegan and vegetarian soups—my favorite is their veggie udon.
While I did talk about Café Dulce in my first Vegetarian Little Tokyo blog entry, I come back to it with important news: they now offer vegan donuts! I repeat, DONUTS! This is kind of a big deal considering the fact that I often walk into the JANM staff lounge and see a pink box full of donuts that I could never eat, and can only stare longingly at. When I found out Café Dulce was offering vegan donuts, I was immediately on the case.
Because a staff member at the café is vegan, the owners decided to introduce two new donuts that are made without eggs or butter: the peanut butter and jelly donut and the coconut donut. Both are delicious, flavorful, and sweet without tasting like pure sugar. The PB&J was surprisingly refined; I was expecting a slathering of conventional peanut butter, but instead, you get a raised donut sliced in half, sealed together with just the right amount of jelly, and topped with crushed peanuts. The coconut donut is also raised, topped with a generous amount of thinly sliced coconut shreds, and drizzled with chocolate and nuts. Pair one of these donuts with Café Dulce’s signature coffee or tea, and you’re set for a break time treat!
Bonus Tips for Sweet Tooths
Now let’s say you’re in the mood for something sweet, yet more representative of traditional Japanese culture. Head on over to Mitsuru Café, also located inside the Village Plaza. Here you can pick up a mitarashi dango—a sweet rice ball skewer topped with a warm, sugary soy glaze. You can also go to Fugetsu-Do (Little Tokyo’s oldest business!) on First Street, not too far from the plaza, and find a wide variety of mochi and manju that are crafted onsite.
Be sure to check out my other two blog posts (here and here) to learn more about vegetarian dining choices in Little Tokyo!
Being vegetarian in Little Tokyo is getting easier than ever. Being vegan—which means eliminating all animal-related products from one’s diet and lifestyle—still offers a bit of challenge, especially when you have lunch meetings with coworkers and you don’t want to inconvenience them. While I will gladly take one for the team and just go with a salad on a lunch outing, I’m happy to report that there are some great vegan gems to be found in Little Tokyo—some recently added! In fact, I have so many tips to share that this blog post will have to be divided into two parts.
So if you’re thinking about taking more steps toward a plant-based lifestyle, or just want to try something different, read on for my suggestions, and don’t forget to check back next week for Part 2!
Located next to the Marukai Market in Weller Court is an inconspicuous little place: The Sandwich Shop. Their name says it all—they have sandwiches! I was excited to see that they actually have a vegan offering, and a hearty one at that. The vegan chicken banh mi includes pickled vegetables, jalapeño peppers, cilantro, and vegan mayo, all on a crisp baguette. The “chicken” is soy-based and marinated in a ginger sauce, giving it a delicious flavor that blends well with the other components.
This one made me nervous the first time I tried it because it was a little too much like the real thing. But if faux meat is your thing, or if you are an omnivore looking to add more plant-based meals to the mix, this is a great option that always hits the spot, especially when I’m on the verge of being “hangry.” They offer a variety of chips to choose from, so grab a bag along with your sandwich for the perfect lunchtime recharge.
Just steps from JANM is Far Bar, a hip fusion restaurant specializing in craft beer, spirits, and enticing food. Its location in the historic Far East Building gives it a chic vintage vibe, making it a great spot to unwind after a long day. While their dinner menu includes a number of vegan specialties, I’m going to focus on their lunch offerings, which feature not one but two vegan bento plates: the Thai curry and the tofu tacos. Each bento comes with a vegan mushroom soup, edamame, a grain salad, rice, and fresh fruit, all for just $10.
My favorite, the Thai curry, has a variety of squash, carrots, and potatoes in a creamy broth with a hint of coconut and spice. The mushroom soup is light yet robust in flavor, and the grain salad is a nice, refreshing complement to the meal. The tofu tacos are tasty and a great example of Japanese-Mexican fusion, which this vegan Chicana working in Little Tokyo can really appreciate! Make sure you ask for hot sauce though as these tacos are very mild in flavor. I only wish you could order these bentos for dinner as well as lunch!
I have a friend in Tokyo. His name is Shin Miyata. For the past 17 years, Shin has been running an independent music label called Barrio Gold Records. He primarily distributes groups from across Latin America, but his specialty is Chicano music from East Los Angeles. He also brings bands from East LA to Japan to perform live.
Nobody else in Japan is doing this kind of work.
I met Shin back in 2000, when I had the opportunity to go with the band Quetzal to Tokyo to document their tour. I learned that Shin had lived in the East LA neighborhood of City Terrace as a college student in the mid-1980s, doing a study-abroad home stay. He had been deeply inspired by Chicano books, films, and music—specifically 1970s bands like El Chicano and Tierra—and he had come to LA because he wanted to experience the Chicano culture first hand. He even took Chicano Studies classes at East LA College.
On a recent visit to Los Angeles, Shin told me that it was his dream to bring over musicians from Japan so they could perform with musicians from East LA. Specifically, he wanted to bring Japanese musicians that play different types of Latin music. He believed that audiences would appreciate the heart and soul they put into the music, and that it would be amazing to see this sort of collaboration.
The Japanese American National Museum, located in Little Tokyo just across the bridge from Boyle Heights and East LA, would be the perfect venue. Shin would curate the event, drawing on some of the many Chicano bands he has worked with, and also selecting musicians from Japan to participate. The event would celebrate his work as a cultural ambassador while also encouraging unity and collaboration during a time of great political and ideological division worldwide.
Each of the featured artists has benefited from Shin’s work, but they also share a deep affection for him. He has worked to create cultural exchanges and understanding between East LA and Japan for many years, and in doing so, has built a strong network of loyal friends.
Along with all of this incredible music, the Okamoto Kitchen food truck will be there, along with a beer garden by Angel City Brewery. Concertgoers will also be able to check out the exhibitions inside the museum till 8 p.m.
Transpacific Musiclands is supported by Los Angeles County Arts Commission. It is
held in conjunction with the exhibition Transpacific Borderlands: The Art of Japanese Diaspora in Lima, Los Angeles, Mexico City, and São Paulo, which is part of Pacific Standard Time: LA/LA, a far-reaching and ambitious exploration of Latin American and Latino art in dialogue with Los Angeles, taking place from September 2017 through January 2018 at more than 70 cultural institutions across Southern California. Pacific Standard Time is an initiative of the Getty. The presenting sponsor is Bank of America.