One of JANM’s own staff members, Events Assistant Camryn Sugita, is a candidate for the 2015 Nisei Week Court. She has agreed to do a series of occasional blog posts about her experience, offering insight into the Nisei Week Court and what it means for the princesses and the community at large.
Mrs. Ito presents Nisei Week Queen Stella Nakadate with a card, California, September 7, 1955. Photo by Toyo Miyatake Studio. Collection Japanese American National Museum, Gift of the Alan Miyatake Family.I always knew about Nisei Week growing up. As a Japanese American in Los Angeles, it was just one of those things you grew up going to. I remember seeing the Nisei Week Court featured in the Rafu Shimpo, sitting on a float in the parade, wearing beautiful dresses and crowns. I never thought that one day, I would be doing that.
I was working at JANM on a busy Saturday when I bumped into an old friend’s mom. She didn’t even recognize me at first. We chatted and caught up with one another, then toward the end of our conversation, she said, “You should apply for Nisei Week Court! You would be the perfect candidate!” The idea caught me so off guard that the only reaction I could come up with was to reject it. I kept saying, “I don’t know, I don’t think so,” but she wasn’t backing down. She insisted on putting me in touch with a former Nisei Week princess. By the end of the conversation, I was saying “I’ll think about it.”
And I really did think about it. All I knew about Nisei Week Court was what I remembered from childhood, so I did some research and spoke with two former Nisei Week princesses about their experiences. I discovered that being part of the court meant so much more than just sitting on a float in a beautiful dress; for 74 years, they have acted as representatives of the Los Angeles Japanese American community, helping to promote its image and build positive relationships worldwide. Members of the court receive training in public speaking, etiquette, and Japanese history and culture; they also have opportunities to travel to different cities, meeting all kinds of people and learning to be leaders of their community.
It quickly became apparent to me that becoming a Nisei Week princess is a once-in-a-lifetime opportunity as well as an extreme honor. I became really inspired and excited to apply for the position, and hoped that I would be able to get an interview.
Founded in 1970, Visual Communications (VC) was the first nonprofit organization in the country dedicated to supporting the creation, presentation, and preservation of media works by Asian Pacific American people. On the eve of the 31st edition of their Los Angeles Asian Pacific Film Festival, taking place April 23–30, we checked in with Francis Cullado, VC’s Interim Executive Director, and Milton Liu, VC’s Director of Programs and Artist Services, about the state of Asian Pacific American media arts today.
Fresh Off the Boat panel at the 2014 Conference for Creative Content (C3), with moderator Amy Hill (actor), Randall Park (star), Nahnatchka Khan (showrunner), Melvin Mar (executive producer), and Samie Kim Falvey (Executive Vice President, Comedy Development, ABC). Photo courtesy Visual Communications.
JANM: The world of media arts has changed so much since 1970, and of course, VC has evolved along with it. What would you say are the most significant developments or changes that have occurred at VC in the last 10 years or so?
Francis Cullado: Widespread technological advances have empowered more people to become creative artists. At VC, we’ve developed our programs to utilize new technologies and processes to create digital stories. Gone are the days of expensive media, and with greater accessibility, we can create programs to capture and nurture digital storytellers.
Milton Liu: The media landscape has changed drastically in the last 10 years. Now, you can shoot a film on your iPhone and upload content directly to your YouTube/Vimeo page. Because of this, we’ve seen a surge of content that’s available through non-traditional channels, and a decrease in audiences for movie theaters and appointment television. For this reason, VC continues to focus on diverse year-round programs, such as the Armed with a Camera Fellowship for emerging artists and the Digital Histories program of short films created by senior citizens.
The Conference for Creative Content (C3), the premier entertainment media conference that happens as part of the annual festival, delves into a myriad of traditional and nontraditional topics with leading content creators and executives. For instance, past panels have included Sustaining Your Online Audience, Writing for Diverse Characters in TV, and Transitioning from Film to Video Games. Media continues to evolve and we understand the need for Visual Communications to remain at the forefront of this change.
Opening night at the 2014 Los Angeles Asian Pacific Film Festival. Photo courtesy Visual Communications.
JANM: APA visibility in the media seems to be growing steadily, getting a big boost recently with the hit TV show, Fresh Off the Boat. What do you think are the important next steps for the community in terms of building and maintaining media presence?
ML: The next steps for the community are to keep pressing to have APAs not only in front of the camera, but behind it. Furthermore, the percentage of APA actors, writers and directors in TV and film still doesn’t come close to matching the percentage of APAs in the American population. Keep fighting to have APAs represented! People of color make up huge audiences that spend our money on film and TV—speak with your wallet!
FC: Keep supporting APAs in media, and keep demanding more! To quote our fellow staffer Abraham Ferrer, for every production highlighting Asian Americans “that crows about diverse casting, there are at least 20 more in which people of color simply don’t exist.” The discourse that Fresh Off the Boat has created and will continue to create has many complexities that revolve around race, ethnicity, and culture, and that’s great. But just because we’ve progressed to a point that is different from where we started, it doesn’t mean that it’s where we want and/or need to be.
For more information about Visual Communications and the upcoming Los Angeles Asian Pacific Film Festival, please visit vconline.org.
Little Tokyo is filled with public art, from street murals to commemorative statues. JANM Development Assistant Esther Shin explores one of those works.
Toyo Miyatake’s Camera, a public artwork by Nobuho Nagasawa. Photo: Esther Shin.
Toyo Miyatake’s Camera, a bronze sculpture by artist Nobuho Nagasawa, stands just outside of JANM’s Historic Building. Made in 1993, it is an outsized replica of an actual camera that belonged to the Japanese American photographer. In the evening, the camera projects slides of Miyatake’s photography onto a window of the Historic Building.
Toyo Miyatake established a photo studio in Little Tokyo in 1923. He became known for his photographs documenting the early Japanese American community. During World War II, Miyatake was imprisoned at the Manzanar incarceration camp along with 10,000 other Japanese Americans. He had to leave behind his home and studio, but he managed to smuggle a camera lens into the camp and constructed a camera body from wood. With this camera he secretly documented the community’s daily life behind barbed wire; the photographs from this period have become important documents of this tragic episode in American history.
A well-known photograph by Toyo Miyatake, taken at Manzanar concentration camp. Courtesy Alan Miyatake, Toyo Miyatake Studio.
Nagasawa’s sculpture is my favorite public artwork in Little Tokyo. Although it is relatively small and modest, it speaks loudly and is rich in meaning. I see it as a symbol of remembrance, underscoring the importance of looking back and reflecting on what has happened in the Japanese American community—not only during the incarceration of U.S. citizens during WWII, but in the years before as well. I appreciate the fact that the images projected by the installation include darker moments from our history alongside special events and celebrations that were dear to the community before the war—such as the 1932 Summer Olympic Games in Los Angeles, and the Nisei Week parade of 1939—because all of these moments, bright or dark, are part of the Japanese American story.
It is fitting that the sculpture is located on the plaza of the museum, and faces the Historic Building. It stands on the spot of a former WWII reporting site, where hundreds of Japanese Americans boarded buses to be taken to incarceration camps. It is also located across the way from JANM’s Pavilion building, where the permanent exhibition, Common Ground: The Heart of Community—which chronicles 130 years of Japanese American history—is displayed.
JANM has a long history of collaborating with East West Players, the nation’s leading Asian American theater troupe. Among other activities, the museum is proud to host A Writer’s Gallery, a semi-regular reading of new works by Asian American playwrights. On Thursday, March 19, East West Players will present a reading of Giovanni Ortega’s Iyakan Blues (The Criers), a comedy about a group of women who work as professional criers—people who are paid to weep at funerals.
On the eve of this latest collaboration, JANM reached out to Snehal Desai, Artistic Associate/Literary Manager at East West Players, and Giovanni Ortega, playwright, to find out more about the series and about Ortega’s play.
JANM: JANM began hosting A Writer’s Gallery way back in 1996. It now occurs roughly semi-annually. Snehal, can you talk about the significance of the series, and how it came about?
Snehal Desai: Lately, the series has functioned as an incubator—a place for the development of works we are considering as part of our season at East West Players. It is immensely helpful for our playwrights to have workshop time to develop their plays and then have a public reading of it, followed by a talkback. We have found that these readings really bring the community and audiences into the process of premiering a new work. The Tateuchi Democracy Forum is a perfect space for this kind of reading and the conversation that follows afterwards.
JANM: How do you go about selecting the writers who get featured?
SD: The writers and the works get selected in a variety of ways. Sometimes they are tied to exhibitions that are being presented at JANM, or they are inspired by dialogues currently happening in the community. Other times, a writer with whom we have a relationship will bring us a play that they are developing and want to read publicly.
Giovanni Ortega. Image courtesy of the artist.
JANM: Giovanni, is professional crying really a thing?
Giovanni Ortega: Professional crying is actually a real thing in different countries. It is still done in Chinese, Sardinian, Irish, and Middle Eastern societies, just to name a few. Mourners from Chongqing, China, and Taiwan were recently on the news. The 1993 Indian film Rudaali featured a character who cried at funerals, and going back further, there were professional mourners in Honoré de Balzac’s 1835 novel, Le Père Goriot. The basic concept behind crying at funerals is to allow the person who passed to have a good welcome on the other side. The extent of the wails and cries also shows the reverence and respect this person had while living.
JANM: What inspired you to write Iyakan Blues (The Criers)? Did you draw from personal experience?
GO: The initial inspiration for the play was the women in my family. I was raised by my two grandmothers, and then my mom after I moved to the U.S. [from the Philippines] when I was a teen. Growing up, I was always surrounded and influenced not only by my lolas (grandmas) but also their sisters and my aunts. They were all strong-willed women who had very distinct opinions about life.
Regardless of whatever adversity, burdens, and struggles they had to endure to survive, the underlying force was laughter to get through it all. I witnessed that this was their tool in survival, regardless of how difficult it got. One of my earliest memories was going to the wake of my Lolo [Grandpa] Tute, where tears and laughter went hand in hand. Having such experiences allowed me to realize that I can use the theme of death as a means to laugh, and writing this play was a great opportunity to do so.
There are also very few stories about the Filipino diaspora. There is so much more to our country than Imelda, beaches, karaoke, dancing, pancit [Filipino noodles], and poverty. Ours is a rich culture, not unlike the U.S. in its mixture of race, religion, and cultures. My own heritage being Chinoy (Filipino and Chinese) as well as Spanish and Native American is a testament to our variety. I wanted to share different perspectives that people have in regards to what being Filipino is.
JANM’s Vice President of Programs, Koji Sakai, announces the launch of an exciting new Asian American film series at the museum.
During the last quarter of 2014, JANM’s Tateuchi Democracy Forum was the site of two sold-out screenings and panel discussions celebrating the thirtieth anniversary of the iconic film The Karate Kid and the tenth anniversary of Alice Wu’s romantic comedy, Saving Face. In December, it also hosted a well-attended screening of Tadashi Nakamura’s feature-length documentary, Jake Shimabukuro: Life on Four Strings, followed by an intimate talk and a live ukulele performance by Shimabukuro.
Now, in an effort to continue screening Asian American films, I am proud to announce a new bi-monthly film series called Big Trouble in Little Tokyo. To organize this series, JANM is partnering with Visual Communications, one of the premier Asian American media organizations; Angry Asian Man, one of the first and most influential Asian American blogs; and First Pond Entertainment, a consultation and distribution service for independent films that focuses on socially-driven documentaries and narratives that feature underrepresented communities in front of and behind the camera.
Starting next week, we will screen a film on the second Wednesday of every other month under the Big Trouble in Little Tokyo banner. The series will feature big Hollywood productions as well as small independent films, from the distant past and the more recent present, and will often include post-screening discussions with actors, directors, and others involved in the making of the movie. It will celebrate some important anniversaries, and most importantly, it will provide a venue for more Asian American films to be seen and appreciated.
Our first screening, taking place on Wednesday evening, February 11, will be The Joy Luck Club (1993), the film adaptation of Amy Tan’s bestselling novel, directed by Wayne Wang. Wang and stars Rosalind Chao and Tamlyn Tomita will be in attendance for a Q&A following the screening. On April 8, we will screen Big Trouble in Little China (1986), the cult film directed by John Carpenter that inspired the title of this film series. Post-screening panelists will include actors George Cheung and Gerald Okamura.
On May 13, we will have a very special screening in honor of Asian Pacific American Heritage Month: The Curse of Quon Gwon: When the Far East Mingles with the West (1916–17), a silent black-and-white film directed by Marion Wong. The Curse of Quon Gwon is the earliest known film directed by an Asian American, and one of the earliest directed by a woman. The evening will include a talk with filmmaker Arthur Dong, who preserved two reels of the historic film, which was later restored by the Academy Film Archive. Parts of the film are still missing.
As an Asian American filmmaker, one of the things that saddens me is the lack of opportunities and places to screen our films. That’s why as a JANM staff member and part of its programming team for more than five years, it has always been important to me to ensure that the museum can be such a place. JANM has hosted dozens of film festivals, from the Los Angeles Asian Pacific Film Festival to Outfest, and hundreds of screenings. Now we have a series to call our own. For complete details on upcoming screenings, please visit our Big Trouble event page.
The early Little Tokyo grocery store, Kii Shokai Foods, is commemorated with an engraving in front of present-day Daikokuya restaurant.
When the first Japanese immigrants began arriving in California in the late 19th century, they needed to establish certain infrastructures for themselves in order to facilitate their survival in a new, and often hostile, country. One such infrastructure was the self-sufficient community of Little Tokyo, where a variety of Japanese businesses catered to Japanese needs. Another was the pioneering development of wholesale produce and flower markets.
It is a little known fact that prior to World War II, Japanese immigrants grew and sold 75 percent of all fresh produce consumed in Los Angeles—produce that was sold at such outlets as the venerable Grand Central Market, opened in 1917. Japanese American growers also established the city’s first major flower market, the Southern California Flower Market (popularly known as “the Japanese market”), on Los Angeles Street in 1913. This initial effort eventually gave rise to the Los Angeles Flower District, the largest wholesale flower district in the nation.
Today, Nijiya Market anchors the bustling Japanese Village Plaza in Little Tokyo.
Downtown and Little Tokyo are filled with the ghosts of thriving immigrant businesses from the past. One such ghost can be found just a few steps from JANM. If you look at the sidewalk in front of the busy Daikokuya restaurant, you will see fading gold letters commemorating the establishment of Kii Shokai Foods in 1910. Today, the ethnic market tradition is carried on in Little Tokyo by popular chains like Nijiya and Marukai.
This Saturday, learn more about the fascinating history of downtown’s markets and the pivotal role that Japanese Americans have played in their development. Roxana Lewis, travel agent and history buff, will lead Edible Adventures: Little Tokyo Markets, Then and Now from 10 a.m. to 2 p.m. $40 for members and $50 for non-members gets you an informative tour, lunch, and admission to our core exhibition, Common Ground: The Heart of Community. The tour is limited to 18 participants, but a few spaces are still available!
Far East Cafe, a drawing by Ernest Nagamatsu, first prize winner of the 2014 Imagine Little Tokyo short story contest.
Last year, as part of Little Tokyo’s 130th anniversary celebrations, the Little Tokyo Historical Society (LTHS) sponsored the first-ever Imagine Little Tokyo short story contest, inviting the general public to submit short works of original fiction set in the historic neighborhood. Stories could take place in the past, present, or future and were judged on the writer’s storytelling ability and use of the neighborhood as a cultural setting.
The contest was a success, attracting about sixty diverse submissions. Ernest Nagamatsu won the first prize of $1,000 with “Doka B-100,” a sorrowful tale about coping with the grief of war. Rubén Guevara’s “Yuriko and Carlos,” a story of interracial romance set during World War II, won the second place prize of $500 while Satsuki Yamashita took the third place prize of $250 with “Mr. K,” which takes the reader on a heartwarming journey of self-discovery over a series of meals in Little Tokyo. All three of the top stories were published in the print edition of The Rafu Shimpo and online at the LTHS website and at JANM’s own Discover Nikkei project. Twelve additional finalists were also published online.
Inspired by the enthusiastic response to last year’s contest, LTHS decided to make Imagine Little Tokyo an annual event. For the 2015 edition, the categories have been expanded to accommodate Japanese-language and youth submissions. The prizes will be $600 for the best English-language story; $600 for the best Japanese-language story; and $400 for the best story by a writer 18 years old or younger. As with last year’s edition, winning stories will be published in the Rafu Shimpo and on the LTHS website and Discover Nikkei.
Do you have a Little Tokyo tale you’d like to tell? The deadline for submissions is January 31! For complete guidelines, visit the LTHS website.
Thanksgiving weekend is upon us! And with it, the busiest shopping days of the year.
If you’re a JANM member, why not avoid the crowds at the mall and spend some quality time at one of Southern California’s outstanding museums instead? During Member Appreciation Days, Friday Nov. 28 through Sunday Nov. 30, you can enjoy FREE admission and a 20% store discount at 20 participating institutions, including JANM, the Craft and Folk Art Museum, the California Science Center, and the San Diego Museum of Art, among others. Don’t miss this chance to check out some excellent museums for FREE, and get your holiday shopping done at the same time!
Don’t feel like leaving the comfort of your own home? You get the same 20% discount if you shop at janmstore.com. Below are a few new products, hand-selected by our store managers, that would make great gifts for loved ones.
Cute nerd wooden oni pendant, featuring a laser-cut image of a Japanese demon. The oni is generally held responsible for negative things in Japanese folklore, but here it’s been turned into an adorable nerd emblem. Skinny nerd version also available!
Visit our Holiday M.A.D.ness page for complete details and a list of participating institutions. To become a member or renew your membership, visit our membership page. Happy Thanksgiving and happy shopping!
L to R: Tanner Blackman, Katie Yamasaki, Felicia Filer, Greg Kimura. Photo: Russell Kitagawa.
On November 19, a public dedication ceremony was held for Katie Yamasaki’s Moon Beholders, a new mural commissioned by JANM for the north wall of our National Center for the Preservation of Democracy. Greg Kimura, JANM President and CEO, led the ceremony and introduced a few VIP guests who shared words of thanks and congratulations.
Tanner Blackman, Planning Director for Los Angeles City Councilmember Jose Huizar, expressed his excitement over the new mural. Murals in Los Angeles have only been legal since August 2013 after an “unfortunate” 11-year ban. The ban ended with the adoption of the Mural Ordinance, which Blackman helped prepare and lobbied for. The ordinance created new definitions of public art for the City of Los Angeles, allowing works such as Moon Beholders to be created.
Public dedication ceremony for Katie Yamasaki’s Moon Beholders mural.
Felicia Filer, Director of Public Art at the Department of Cultural Affairs, shared her excitement over the placement of this work on the exterior of a building, remarking that “so many more people pass the outside of a building than the inside of a building.” Filer called the mural a “gift to the public” and also expressed delight that it is “an image of a female, painted by a female.” She congratulated the artist and shared her hope that that there would be a rise in female muralists, as Yamasaki adds to the “dialogue of street art and the canon of muralism.”
Members of the community helped to paint the mural during JANM’s November Target Free Family Saturday. Photo: Russell Kitagawa.
Moon Beholders is the first Los Angeles mural for Yamasaki, a half-Japanese artist who grew up in Michigan and has executed public art projects in diverse communities all over the world. She spoke enthusiastically about the special honor of communicating Japanese American stories and values in a Japanese American community like Little Tokyo. In developing the mural’s imagery, Yamasaki conferred with local constituents and incorporated some of their ideas. She called Moon Beholders a “dream project” because the themes in the artwork closely parallel the museum’s mission and values—namely, “justice, equality, and civil liberties.”
The next time you’re in the neighborhood, be sure to stop by and enjoy Moon Beholders, which contains a wealth of symbolic imagery. In addition to the text of the 17th-century Basho haiku that inspired the title, the mural includes lanterns inspired by Noguchi’s experiences in a World War II American concentration camp and multiple furoshiki (traditional cloth) with patterns that reference episodes of Japanese American history, such as the early immigration period and the WWII incarceration.
The word okaeri in Japanese means “welcome home,” and the first-ever Okaeri gathering, happening at JANM this weekend, seeks to welcome and provide a safe, productive space for lesbian, gay, bisexual, transgender, and queer (LGBTQ) members of the Nikkei community, along with their non-LGBTQ friends, family, and allies.
Co-chaired by Marsha Aizumi, an author and activist whose son is transgender, and riKu Matsuda of the Los Angeles County Human Relations Commission, Okaeri was developed by a diverse coalition of individuals with strong ties to the local Japanese American community.
The initial impetus for the event came from Aizumi, whose son Aiden was born biologically female and came out as a lesbian before transitioning to his male identity. Initially believing that she had been a bad parent, Aizumi dug deeper and realized that the issue was one of choice. While her son did not have a choice about his identity, she did have a choice in terms of her own response; she could reject her son, or she could embrace and support him.
It is this spirit of love and acceptance that drives Okaeri, which seeks to bring visibility to Nikkei LBGTQ people and issues and break the cloak of silence that often surrounds them—a goal that gibes well with JANM’s mission to promote understanding and appreciation of ethnic and cultural diversity. Aizumi, Matsuda, and the other organizers envisioned this as a small event that would serve as a kickoff for more coalition-building in the future. But excitement has been spreading, and Okaeri is drawing more attendees than expected.
“We thought we’d be happy if 75 or 100 people came,” Aizumi said. “But now it’s looking more like 150 or 200 people, and they’re coming not just from L.A., but from San Diego, San Jose, Seattle, Vancouver, and Washington, D.C.”
Okaeri will kick off on Friday night with a reception and special screening of To Be Takei, the biographical documentary on actor and gay rights activist George Takei. On Saturday, attendees can join workshops, themed discussions, and performances as well as relax and network in a designated social lounge. For more information and to register, visit okaeri-la.org.
