What Does the Japanese American Experience Tell Us About the Proposed Muslim Registry?

L to R: Hiroshi Motomura, Ali Noorani, Lane Ryo Hirabayashi, and Ann Burroughs.

On January 18, JANM was pleased to partner with Zócalo Public Square and UCLA to present a panel discussion addressing the question, What Does the Japanese American Experience Tell Us About the Proposed Muslim Registry? JANM’s own Interim President and CEO, Ann Burroughs, moderated an extensive talk that featured Lane Ryo Hirabayashi, UCLA’s George and Sakaye Aratani Chair in Japanese American Incarceration, Redress, and Community; Ali Noorani, Executive Director of the National Immigration Forum; and Hiroshi Motomura, UCLA’s Susan Westerberg Prager Professor of Law and author of the award-winning books Immigration Outside the Law (2014) and Americans in Waiting: The Lost Story of Immigration and Citizenship in the United States (2006).

The panel discussion, organized as part of the museum’s Tateuchi Public Program series, addressed a topic that has been important to JANM’s work since the 9/11 terrorist attacks. Quickly recognizing a dangerously hysterical political climate that threatened the civil rights of innocent Muslim Americans—eerily similar to the climate that led to the imprisonment of 120,000 innocent Japanese Americans during World War II—JANM’s leadership reached out to Muslim Americans in the months following 9/11, building strong coalitions with community representatives, sharing resources, offering counsel, and helping them to establish the Arab American National Museum in Dearborn, Michigan.

Recent public statements by President-elect Donald Trump and several of his supporters have again raised the idea of a registry tracking all Americans with ties to the Muslim religion. Disturbingly, some of them have even cited the Japanese American incarceration as a “precedent” for such an action. Statements like this reveal a gross ignorance of history; as part of the Civil Liberties Act of 1988, the US government formally apologized for the incarceration, admitting that it was “motivated largely by racial prejudice, wartime hysteria, and a failure of political leadership,” and awarded monetary compensation to each incarcerated family.

Last night’s discussion confronted the question of a Muslim registry head on, examining it in light of the historical perspective afforded by the Japanese American experience. Burroughs opened the discussion by noting that the idea of a Muslim registry is commonly framed as a tactic designed to keep citizens safe; she asked the panelists if such registries do, in fact, keep people safe. The answer was a resounding no. Hirabayashi noted that numerous registries were kept of Japanese Americans, but none of them turned up evidence of espionage or other wrongdoing. Motomura pointed out that the Bush administration created the National Security Entry-Exit Registration System (NSEERS) in 2002, which turned out to be, in his estimation, an ineffectual “immigration sweep.” Noorani added that although President Obama rescinded the registry in December, it could easily be reinstated by the Trump administration.

The rest of the discussion weighed various aspects of current and past public policy, and lessons that can be extracted from history. As with all Zócalo Public Square programs, the event was recorded in its entirety and will be available for viewing on their website soon. In the meantime, as noted by Zócalo writer Reed Johnson, a key takeaway from the discussion was to be prepared for the very real possibility of a “trigger moment” occurring—like the bombing of Pearl Harbor, which led to the US’s entry into World War II—that will likely set existing security apparatuses into motion and activate questionable public policy.

Although the discussion was at times foreboding, Motomura tried to strike a positive balance by recognizing that much progress has been made in the last 75 years; ideas that were considered “exotic” back then, such as LGBTQ rights, are commonplace now.

An Interview with Nisei Activist Sam Mihara

Sam Mihara. Photo courtesy of Wyoming Public Radio.
Sam Mihara. Photo courtesy of Wyoming Public Radio.

On Saturday, September 24, at 2 p.m., JANM will present Memories of Five Nisei, a very special Tateuchi Public Program in which five second-generation Japanese Americans, who are all in their 80s and 90s, will share significant memories of their lives, with a focus on the World War II camp experience. For anyone interested in the subject of the mass incarceration of 120,000 Japanese Americans during WWII, this is an event that should not be missed.

The organizer and lead presenter for this program is Sam Mihara, a former executive at Boeing Company and a nationally recognized speaker on the topic of the WWII imprisonment of Japanese Americans. Mihara was nine years old when his family was incarcerated, first at an assembly center in Pomona and then at Heart Mountain camp. There, the family lived in one 20-square-foot room in a barrack without facilities for the war’s duration. Mihara’s most recent work is a study of the immigrant detention facilities in Texas, which bear unsettling similarities to the WWII American concentration camps.

Mihara graciously agreed to the following interview, offering insight into the upcoming event and his recent research.

JANM: What gave you the idea to organize these speakers?

Sam Mihara: It began during my tour of the country speaking to many people about my experience. The feedback from students, especially Yonsei (fourth generation) and Gosei (fifth generation), indicated they liked hearing firsthand from someone who went through the imprisonment process. Their grandparents and great-grandparents did not talk much about the camp experience. I thought, if hearing from one former prisoner was good, more should be better. So last year at my annual speech to UCLA Asian American Studies students, I brought two more Nisei, Dr. Takashi Hoshizaki and Toshi Ito, and I called the talk Memories of Three Nisei. It was a hit—according to the feedback, everyone enjoyed the presentation and many said they will never forget it. A few said it was the best lecture they ever heard at UCLA.

With that behind me, I met with Koji Sakai, JANM’s Vice President of Programs, and told him of my idea to have five Nisei present testimonials. And I described the unique memories of each of the five speakers I had in mind. Koji agreed and that is how we came to JANM.

Takashi Hoshizaki, Toshi Ito, Willie Ito, and Shig Yabu. These four Nisei will be joining Sam Mihara on stage at JANM on September 24. Photos by Sam Mihara.
Takashi Hoshizaki, Toshi Ito, Willie Ito, and Shig Yabu. These four Nisei will be joining Sam Mihara on stage at JANM on September 24. Photos by Sam Mihara.

 

JANM: How do you think the Nisei WWII experience is perceived by young people today?

SM: The young people in my audiences are very well educated, especially on the topic of civil rights. In 1942, the Issei and older Nisei simply went along with the government’s decision to remove us from homes and place us into desolate prison camps. If it were to happen again today, I am confident there would be many more resisters than there were in 1942—a lot more activists taking stands, as Fred Korematsu, Gordon Hirabayashi, and Minoru Yasui did.

Most importantly, young people of all races and beliefs should learn from the lessons of our WWII experience and never allow it to happen again to anyone. Everyone should be aware of the Mitsuye Endo case, brought by a woman who was fired from her clerical job with the California Department of Employment before being imprisoned at Tule Lake. Her case went all the way to the US Supreme Court, which unanimously ruled in her favor in December 1944, and resulted in the closing of the prison camps and the return of Japanese Americans to the West Coast. Mass imprisonment will probably never happen again to Japanese Americans. But other immigrants, including people of Middle Eastern, Muslim, and Latino backgrounds, should be fully aware of the lessons learned from our experience.

JANM: It sounds like your experiences at Heart Mountain have given you a lifelong interest in the phenomenon of mass imprisonment. Can you tell us more about your path of study? What have you learned, and how has it helped you to process your own experience?

SM: I really believe that mass imprisonment cannot be justified on any basis. “Mass imprisonment” means that the prisoners were selected on the basis of race or religious or other beliefs, and that many of those imprisoned did not receive due process. I really believe that everyone has a purpose in life, which is to make life better for others. So when I heard some politicians promoting the idea that our WWII imprisonment was a favorable precedent in order to justify the imprisonment of undocumented immigrant mothers and children, I knew it was a gross mistake, and I had to do something about it. Those politicians need to be better educated, along with everyone else.

JANM: Please tell us more about your most recent project, studying the new detention facilities in Texas for undocumented immigrants from Latin America.

SM: I studied the new prisons in Texas, visited them, and talked to immigration attorneys. The conditions these immigrants have to endure are inhumane; they hold thousands of families in more dense quarters and with tighter security than we had at the WWII camps. Can you visualize perimeter walls ten feet tall with surveillance cameras at the top? Or forcing 16 mothers and their children to live in a single cell? I feel these modern facilities should be closed. I include these findings in my speeches where appropriate to help educate others.

For additional details about our upcoming Memories of Five Nisei event, read our press release. The event is free, but RSVPs are highly recommended.

You can read about Sam Mihara’s memories of Heart Mountain on JANM’s Discover Nikkei website, here and here. And just today, Discover Nikkei published Takashi Hoshizaki’s story.

The Hoshida Family’s WWII Incarceration Story, Told Through Words and Images

George Hoshida, Kilauea Military Detention Camp, 1942, ink and watercolor on paper. Japanese American National Museum. Gift of June Hoshida Honma, Sandra Hoshida, and Carole Hoshida Kanada.
George Hoshida, Kilauea Military Detention Camp, 1942, ink and watercolor on paper.
Japanese American National Museum. Gift of June Hoshida Honma, Sandra Hoshida, and Carole Hoshida Kanada.

 

Not long after the Japanese bombed Pearl Harbor in 1941, George Hoshida was arrested by FBI agents. Having immigrated from Japan with his family in 1912, when he was only four years old, Hoshida had made a life for himself in Hilo, Hawai‘i. He had married a Hawai‘i–born Japanese American woman named Tamae and gotten a job at the Hilo Electric Company; he had also become active in several Japanese American community organizations, including a Buddhist group and a judo association. It was Hoshida’s position in the community and his perceived influence on others that led authorities to deem him a threat.

Hoshida was forcibly separated from his wife and four daughters as he was sent to a succession of special Justice Department camps, reserved for community leaders like himself: Kilauea Military Camp on the Big Island, Sand Island on Oahu, and a variety of camps in Texas, Nevada, and New Mexico. After a year of separation, Tamae, who was handicapped, found it too difficult to raise the children without George. She made the decision to give up their home and, on the recommendation of government officials, moved with three of their daughters to the Jerome War Relocation Center in Arkansas, where George could be transferred.

George Hoshida, Inside Our Apartment, Looking Towards Door, Jerome Relocation Center, 1944, ink on paper. Japanese American National Museum. Gift of June Hoshida Honma, Sandra Hoshida, and Carole Hoshida Kanada.
George Hoshida, Inside Our Apartment, Looking Towards Door, Jerome Relocation Center, 1944, ink on paper. Japanese American National Museum. Gift of June Hoshida Honma, Sandra Hoshida, and Carole Hoshida Kanada.

 

Arriving there after an arduous journey, the family would have to wait another year before George’s transfer process could be completed. Tragically, the eldest daughter, who had to be left behind in a facility in Oahu due to a handicap, died while the rest of the family was incarcerated.

During this challenging time, Hoshida and his wife wrote letters to each other every day. Hoshida also kept a detailed journal and made numerous sketches, drawings, and watercolors depicting what he saw around him. These letters, journal entries, and artworks are now considered a rare record of life in the Justice Department camps; the depictions of the Kilauea camp are the only ones known to exist. In 1997, the bulk of these artifacts were donated to JANM, where they now reside in the permanent collection. Many of the items can be viewed online through JANM’s George Hoshida Collection page as well as a special online exhibition website called The Life and Work of George Hoshida: A Japanese American’s Journey.

George Hoshida, Shoji Fujishima and Haruto Morikawa, 1944, ink on paper. Japanese American National Museum. Gift of June Hoshida Honma, Sandra Hoshida, and Carole Hoshida Kanada.
George Hoshida, Shoji Fujishima and Haruto Morikawa, 1944, ink on paper.
Japanese American National Museum. Gift of June Hoshida Honma, Sandra Hoshida, and Carole Hoshida Kanada.

 

Earlier this year, a new book was published that tells the Hoshida family’s story through a curated selection of Hoshida’s journal entries, memoir excerpts, letters, and artworks. Edited by Heidi Kim and supplemented with historical background information, Taken from the Paradise Isle: The Hoshida Family Story provides “an intimate account of the anger, resignation, philosophy, optimism, and love with which the Hoshida family endured their separation and incarceration during World War II.”

The hardcover edition of the book is already sold out; the JANM Store and janmstore.com are currently waiting on an order of the paperback edition. The book should be restocked in time for an author discussion event on January 9, in which Heidi Kim will read from and discuss the book. To read more about the Hoshida family’s story, check out this Discover Nikkei article.

“Life in Camp” Display Offers Insight into Food Services in World War II Camps

Henry Sugimoto, Our Mess Hall (1942), oil on canvas. Japanese American National Museum, Gift of Madeleine Sugimoto and Naomi Tagawa.
Henry Sugimoto, Our Mess Hall (1942), oil on canvas. Japanese American National Museum, Gift of Madeleine Sugimoto and Naomi Tagawa.

 

After a bustling final weekend, Hello! Exploring the Supercute World of Hello Kitty has come to an end. JANM is now in the process of de-installing that show in preparation for the next two exhibitions on our schedule—Sugar/Islands: Finding Okinawa in Hawai’i—The Art of Laura Kina and Emily Hanako Momohara, opening July 11, and Before They Were Heroes: Sus Ito’s World War II Images, opening July 14.

Common Ground: The Heart of Community, our core exhibition telling the Japanese American story, remains on view during this time. And if you happen to be in the museum on a Tuesday, Thursday (afternoon only), Saturday, or Sunday, you can also see a special temporary display in the Hirasaki National Resource Center. Building on the theme of “Life in Camp,” the display focuses on mess halls and food services in the concentration camps where 120,000 Japanese Americans were incarcerated during World War II.

Specially selected items from JANM’s extensive permanent collection comprise this exhibit. Featured is an evocative 1942 painting by Henry Sugimoto titled Our Mess Hall. A multigenerational group—an elderly woman, two mothers and their children, and a young man—is seen dining at a large table. The mothers try to feed their children, one of whom refuses his food, while the young man hungrily gulps down a bowl of rice. This close-cropped scene is punctuated by two signs prominently hung on the wall behind them—one reads “No second serving!” while the other reminds them “Milk for children and sick people only.”

The painting captures the busy, crowded feel of a mess hall, while reminding viewers that strict rations were in effect. This fact is reinforced by artifacts installed in a nearby display case, which include facsimiles of actual daily menus distributed in the camps, along with memos reducing rice allocations in response to serious shortages. Also included are a bowl and utensils salvaged from various camps.

In addition to the Sugimoto painting, the exhibit features a 1944 still life by Sadayuki Uno and a photograph of Japanese American farm workers at Manzanar camp, taken by Ansel Adams in 1942. Taken together, these artworks and artifacts offer an authentic look at the distribution and consumption of food in the WWII camps.