Kagami Mochi Brings Good Luck, Health, and Prosperity in the New Year

Simple kagami mochi decorate this altar in Japan.
Photo by Tamaki Sono via Flickr Creative Commons.

A new year is here, and this Sunday, JANM will be celebrating Oshogatsu (Japanese New Year) along with the rest of Little Tokyo. Our free Oshogatsu Family Festival will welcome everyone with Year of the Rooster-themed activities, crafts, and performances.

Oshogatsu is widely considered the most important holiday in Japan, and there are many time-honored traditions that go with it. We’ve explored a few of those traditions on this blog: mochitsuki, Daruma dolls, and osechi-ryori. Today, in anticipation of Sunday’s festival, we will look at kagami mochi, a traditional Japanese New Year decoration. Among the many exciting things we have planned is a craft activity in which participants will be able to construct and take home their own replica of a kagami mochi.

Kagami mochi basically consists of a large round rice cake (mochi) topped with another, slightly smaller rice cake, which is then topped with a small bitter orange (daidai). The two rice cakes symbolize the year that just passed along with the year that is to come, while daidai is a homonym for the phrase “generation to generation.” Thus, the arrangement celebrates long life, the bonds of family, and the continuity of generations.

Hisako Hibi, New Year’s Mochi, 1943. Hisako Hibi Collection,
Japanese American National Museum.

An additional meaning harkens back to an ancient Japanese myth. The word kagami means mirror, and the round shape of the rice cakes is said to resemble the mirror of the sun goddess Amaterasu. According to legend, the earth went dark when Amaterasu retreated from the world and hid in a cave. She was eventually drawn out with a mirror, restoring light to the world. Thus, kagami mochi also symbolizes the renewal of light and energy that occurs at the start of a new year.

Each family decorates kagami mochi in their own way; variations include a sheet of kelp to symbolize pleasure and joy. It is recommended that several kagami mochi are placed in locations throughout the house, in order to please the various Shinto gods that are believed to dwell there.

An especially elaborate kagami mochi arrangement, made in Peru. Photo by the Japanese Peruvian Association (APJ) via DiscoverNikkei.org.

Kagami mochi are set out around the end of the year, and remain on display until kagami biraki day (kagami breaking day, or “the opening of the mirror”), which usually takes place on or around January 11. On that day, the kagami mochi are broken into pieces with a hammer—never cut, as that would symbolically sever family ties—and cooked and eaten, often as part of a traditional soup called ozoni. This is considered the first important Shinto ritual of the year.

Come celebrate with us on Sunday, January 8, and increase your good fortune for 2017!

To learn more about kagami mochi and other Japanese New Year traditions, we recommend the following articles on our Discover Nikkei site: “Mochi Making Then and Now”; “Oshogatsu Traditions in the United States”; “Mochi Food of the Kami”; and “Happy New Year! Reminiscing about Oshogatsu with Mochi”.

Shibori Girl Has a Passion for Handmade Crafts

The fruits of a recent shibori class at JANM. Photo by Dr. Tsuneo Takasugi.

As “Shibori Girl,” Glennis Dolce offers several shibori (resist cloth dyeing) workshops a year at JANM. If you’re not familiar with the art of shibori, check out our earlier blog post on the history of the craft. Dolce’s workshops are always very popular; in fact, this weekend’s Indigo Vat Making and Shibori Technique workshop is completely sold out. We decided to sit down with Dolce to learn more about her background and her practice.

JANM: You’ve said that you think of Japan as your first home. Can you explain your connection to that country?

Glennis Dolce: I grew up in Yokohama, Japan, as a result of my father—a naval architect—taking two back-to-back assignments at the Yokohama Naval Shipyard. We lived there from 1965 to 1972. We lived both on and off the base and had the opportunity to take in many wonderful locations, absorbing the enriching culture and beauty of Japan. I went to the two base schools in Yokohama (Richard E. Byrd Elementary and Nile C. Kinnick High School) as well as St. Maur International School. In 1995, I went back to Japan for the first time after moving away and realized that I had come back “home.”

Glennis Dolce leads a shibori class at JANM, flanked by samples of resist cloth dyeing.
Photo by Tokumasa Shoji.

JANM: How did you first encounter shibori? What captivated you about it?

GD: I must have seen and even worn some shibori as a child at summer festivals in Japan, where we dressed in yukata (summer kimono) with obi age (sash), but back then I did not know what it was. During the late 1990s, I was a vendor at the Houston Quilt Festival, and it was there that I started to pick up small bits of Japanese textiles. Later, I realized that most of what I had collected was shibori. I was intrigued by its unique patterning and the texture that was sometimes imparted to the cloth by the process. I wondered to myself, how was it made? And that’s how it all started. I studied the fabrics, read many books, and eventually began practicing on my own. As I learned and practiced more, my love for shibori grew with the understanding that each piece is unique and has limitless possibilities. This in itself is a view of life that I enjoy passing along when I teach.

Glennis gives advice to a workshop participant. Photo by Dr. Tsuneo Takasugi.

JANM: Describe your artistic training.

GD: I was fortunate to attend a new and experimental high school in Virginia that was very progressive and had full-on art studios in painting, sculpture, ceramics, metals, textiles, and printmaking. It was fantastic. I had access to materials and equipment, and I had a passion for working with my hands. Following that, I attended UC Davis and CSU Long Beach as a ceramics major in the late 70s. I chose ceramics because I thought I could make a living with clay and I wanted to work with my hands. I started a porcelain company while I was at CSULB and worked in porcelain for over 30 years until I closed the company around 2002. I consider my primary training to be the ongoing day-to-day operation of my business, my love for materials and process, and the challenge of making a living outside the constraints of being “normal.”

A workshop participant examines his work. Photo by Dr. Tsuneo Takasugi.

JANM: Besides teaching, you also run an online store. Can you tell us more about the store?

GD: Yes, I actually spend more time making and selling my work than teaching; I enjoy both. I have been blogging since 2006 and over time have created a following for my work. I have always enjoyed making and selling things that others can incorporate into their own work—being a craft supplier if you will. My online store often features my unique silk shibori ribbon that people all over the world buy to use in their own creative projects. I also sell indigo and plant-dyed cloth for others to incorporate into their own work.

I believe that making things by hand is valuable and even necessary for people. It can provide stress reduction, increased life satisfaction, and even improved brain function, according to some studies linking motor skills with cognitive processing. I enjoy creating things that make people wonder. As a child, I realized that making arts and crafts made me feel better. It still does. I started teaching as a way to educate people about my own work as well as encourage them to incorporate hand-making into their own lives.

Another happy customer. Photo by Dr. Tsuneo Takasugi.

JANM: Do you have other creative pursuits besides shibori?

GD: I do like to share my interest in Japan and silk textiles with others in the form of my Silk Study Tour to Japan, which I offer every other year. It is a tour devoted to seeing Japan through the eyes of a silkworm; understanding the industrialization of Japan and its connection to the silk trade as well as the many textile, craft, and cultural traditions there. I get lots of enjoyment from sharing the beauty and grace of Japan with others through this tour.

I have many creative interests—gardening, cooking, writing, marketing, sewing, watercolor painting, calligraphy, and more. I believe that we can inject creativity into almost anything we do!

The next available Shibori Girl workshop at JANM will be Shibori Mandalas, taking place Saturday–Sunday, February 4–5, 2017. Be sure to reserve your spot early!

Decoden takes “Bedazzling” to Another Level

At our last decoden workshop in January 2016, participants got to work on Giant Robot figurines. Photo by MariAnne Nguyen.
At our last decoden workshop in January 2016, participants got to
work on Giant Robot figurines. Photo by MariAnne Nguyen.

 

This Saturday, October 22, JANM is offering a Decoden Phone Case Workshop, led by lifestyle personalities Chrissa Sparkles and Jon Brence. Participants will bring their own plain plastic phone cases and make them over with the decoden materials provided. Many of you are old hands at this, but others may be wondering, what is decoden? And where does it come from?

The word decoden is a Japanese portmanteau combining deco, which stands for decoration, and den, which is shorthand for denwa, the Japanese term for “phone” (literally “electric talk”). Decoden culture began to develop almost as soon as cellular phones came into popular usage, around the turn of the century. If you are familiar with the American craft of “bedazzling,” then you can understand decoden, which is basically the same thing—dressing up ordinary objects with sparkly accessories.

The cake frosting effect can be achieved with acrylic paint. Photo by Courtney via Flickr Creative Commons.
The cake frosting effect can be achieved with acrylic paint.
Photo by Courtney via Flickr Creative Commons.

 

At first, decoden was applied specifically to cell phones and cell phone cases. As its popularity grew, however, decoden spread to encompass portable gaming systems, digital cameras, tablets, flash drives, picture frames, and even fingernails. Today, it’s an essential component of Japan’s kawaii (cute) culture.

Some of the results of the Giant Robot decoden workshop. Photo by MariAnne Nguyen.
Some of the results of the Giant Robot decoden workshop.
Photo by MariAnne Nguyen.

 

The decoden aesthetic is cute, playful, and above all, excessive. A huge amount of colorful, decorative trinkets are affixed to the surface of the phone or other ordinary object, turning it into a bright, eye-catching work of art that expresses the personality of its owner. Popular components include thick, fake cake icing; tiny clay figurines of everything from ice cream cones and lollipops to buttons, candies, and Sanrio characters; and plastic pre-manufactured charms, referred to in the decoden world as “cabochons.”

There is no end to the things you can decoden! Photo by Cuteness is a lifestyle via Flickr Creative Commons.
There is no end to the things you can decoden! Photo by Cuteness is a lifestyle via Flickr Creative Commons.

Making the perfect decoden object can be time-consuming, and perhaps not as easy as it looks; it requires patience to come up with good designs, a large number of individual pieces have to be glued on, and there are a variety of methods and materials to choose from. Come to our Decoden Phone Case Workshop this weekend, where our expert kawaii workshop leaders will take you back to the origins of the craft and make sure you get it just right!

Discover Nikkei Now Accepting Stories on Language

EN Nikkei-go Banner small

 

Arigato, baka, sushi, benjo, and shoyu—how often have you used these words? For Nikkei (Japanese emigrants and their descendants), the Japanese language symbolizes the culture of one’s ancestors. Japanese words often get mixed in with the language of the adopted country, creating a fluid, hybrid way of communicating.

JANM’s Discover Nikkei project is a major online resource that brings together the voices and experiences of Nikkei who have created communities throughout the world. The multilingual website—available in English, Japanese, Spanish, and Portuguese—documents Nikkei history and culture and provides learning and networking tools for global Nikkei communities.

Every year, Discover Nikkei’s Nikkei Chronicles puts out a call for original stories from Nikkei writers around the globe. The theme of this year’s Nikkei Chronicles is Nikkei-go: The Language of Family, Community, and Culture. All Nikkei are invited to submit stories that share various perspectives on and experiences with language. Do you speak multiple languages? Do you communicate better in one language than another? Are there some things that can only be expressed in one language? Qualifying submissions will be published on the website, where readers can vote for their favorites. The deadline for this edition is September 30 at 6 p.m. PDT, so submit your story now!

Below are links to the Nikkei-go stories that have been published in English to date. Read them and vote for your favorites! The most popular stories will be translated into all four of the site’s languages and spotlighted.

Made in Japan by Mary Sunada
Yokoso Y’all by Linda Cooper
Grasping Grandma’s Japanese Accent—My First Step in Discovering Nikkei-go by Tim Asamen
Minato Gakuen and Me by Teiko Kaneko
Cindy Mochizuki’s PAPER: a meal within a story; a story within a meal by Carolyn Nakagawa
You-mo? Me mo!: Nisei Language and Dialect by Chuck Tasaka
Minato Gakuen Now by Rio Imamura

A Classic American Play Gets the APIA Treatment

This Sunday, August 21, at 2 p.m., JANM is pleased to host a unique staged reading of Arthur Miller’s iconic drama, “Death of a Salesman.” Directed by Michael Miraula and produced by Tadamori Yagi, the reading will feature a predominantly Asian American cast as it attempts to explore minority relations within the larger context of mainstream white America in the late 1950s.

To learn more about this production, we conducted the following interview with Yagi, an LA–based actor who, in addition to producing this reading, also plays the role of Biff, Willy Loman’s son.

Actor and producer Tadamori Yagi
Actor and producer Tadamori Yagi
JANM: How did this production of “Death of a Salesman” come about?

Tadamori Yagi: I really wanted to work on this play; specifically, I wanted to act the role of Biff. When considering how best to go about this, I immediately realized two things: 1) Willy’s family would have to be cast as Asian American, and 2) I’d probably have to produce it myself.

It all seemed like a huge, impossible undertaking. But then I found an article about a group of students at the Stanford Asian American Theater Project who produced their own version of “Death of a Salesman” in 2013. After reading it, I said to myself, “I should at least do something!” Since I didn’t have the experience or resources to do a full production of the play, I decided to go with a staged reading instead.

JANM: Tell us about the structure of the play. Who will be playing what roles, and how does the casting work with the existing narrative?

TY: The play consists of two acts centering around the life of a traveling salesman named Willy Loman and his pursuit of success and the American Dream. Time-wise, it takes place in the late 1950s.

When casting the play it was important to me that the family be an accurate portrayal of a multi-ethnic Asian American family. The reason for this was personal, as I am Japanese-Chinese-Korean American. The actor who plays Willy (Kelvin Han Yee) is Chinese American while Willy’s wife Linda (Marilyn Tokuda) is Japanese American. Meanwhile, the actors playing the sons, Happy (Kenzo Lee) and Biff (myself), both have mixed Chinese and Japanese ethnicity.

APIA actors are often cast randomly without regards to their actual ethnicity but, for a family drama, I felt casting accurately would make it feel more authentic. I also decided to cast Willy’s neighbor Charlie (William Gabriel Grier) and his son Bernard (Ky Soto) with African American actors. Through these unconventional casting choices, I wanted to subvert social stereotypes of both the Asian American and African American communities—challenging, for example, the Asian American model minority myth.

It was also important to me that the casting of the play be historically and culturally accurate. For example, I consciously made the choice to cast Willy Loman as Chinese American; if he were Japanese American, he and his family would have been interned during the war years and he would not have been able to work as a traveling salesman.

Likewise, before I cast Charlie’s family as African American I made sure to research whether or not there were actually black lawyers presenting cases before the Supreme Court at that time. Luckily it turned out that during the late 1950s, there was a small number of black lawyers presenting civil rights cases before the Supreme Court—one of them being future Supreme Court Justice Thurgood Marshall. Historical accuracy and authenticity are important to me.

Tadamori Yagi
Tadamori Yagi
JANM: “Whitewashing” (the practice of casting white actors in non-white roles) has been increasingly called out in the media. Do you consider this version of Arthur Miller’s play to be your response to whitewashing in the entertainment industry?

TY: While I did not explicitly intend for the casting to be a response to “whitewashing,” I suppose it could be interpreted that way.

JANM: What do you hope will be the audience’s takeaway after seeing your play?

TY: I hope this reading of the play will resonate with the audience in such a way that some will recognize aspects of themselves or their own families in the play.

JANM: Are there other iconic plays or films that you think would benefit from a similar treatment?

TY: I love period pieces and I love family dramas. I picked “Death of a Salesman” because, in addition to being a compelling drama, it has an inherent universality that can accommodate an ethnically diverse cast. I’m sure there are tons of other iconic plays that could work, especially the more modern ones, like “The Odd Couple,” “Of Mice and Men,” or “Waiting for Godot.”

Ironically, for all the pains I took to cast the play in a “realistic” way, what I took away from the whole process was this: if you love the material and it speaks to you on a human and personal level, the other details don’t really matter so much. As a creative person you should just do the work and you will find a way to make it fit somehow. And if you can’t find a story that adequately fits your experience, you should create your own story, because getting to do the work you love is the main thing.

Tadamori Yagi’s staged reading of “Death of a Salesman” is free with museum admission. RSVPs are recommended here.

Diary of a Nisei Week Princess, Part 7: Endings and Beginnings

Japan Night at Dodger Stadium, July 26, 2016.
Japan Night at Dodger Stadium, July 26, 2016.

 

It’s hard to believe that my year as a Nisei Week Princess is coming to an end. It seems like just yesterday that the seven of us were on stage at the 2015 Opening Ceremony, saying our introductions for the first time. It’s been an amazing year to say the least—from the trips to Japan, Hawai‘i, and San Francisco, to attending numerous community events. I’m lucky to have met so many people who truly care about the community and inspire me to continue giving back and sharing the Japanese American story.

In my speech from Coronation last year, I discussed how my birth mother named me Sora, which means “sky” in Japanese. The sky is something that connects everyone in this world, so giving me that name meant that she would always be connected to me. One of my greatest takeaways from my year as a Nisei Week Princess were all the connections I made with people from Little Tokyo and around the world.

Six members of the 2015 Nisei Week Court join hands with Terry Hara, past president of the Nisei Week Foundation, and his wife Gayle. The matching watches were a gift to the court from the couple.
Six members of the 2015 Nisei Week Court join hands with Terry Hara, past president of the Nisei Week Foundation, and his wife Gayle. The matching watches were a gift to the court from the couple.

 

I’m grateful for my six new sisters—Sara, Veronica, Karen, Michelle, Kelsey, and Tamara—who I’ve gotten to know inside and out. Through thick and thin, I know I can count on each of them. The seven of us all possess unique qualities and strengths, which makes us an unstoppable team when we work together. I can’t thank them enough for their friendship and love.

Sara was our fearless and humble leader, setting the bar high for future Nisei Week Queens and showing us what it takes be a great leader. Veronica did everything with a smile, stepping up when needed with grace and confidence. Karen looked out for each of us—we could always count on her to be there when we needed her. Michelle made us look good all year—whether through her graphic design or people-to-people interactions, she was a great representation of our court. Kelsey always kept us laughing and her love and dedication to the community outside of Nisei Week was beautiful to see. And Tam’s positive energy, her thoughtfulness and creativity, were always appreciated, especially during tough times.

Camryn delivers a speech at JANM as part of a ceremony for new US citizens.
Camryn delivers a speech at JANM as part of a ceremony for new US citizens.

 

I was also able to meet and listen to countless leaders in the Japanese and Japanese American communities through the Nisei Week Foundation, our sister organizations, the festival hospitality committees, and other helpful organizations. I learned so much from them, and look forward to learning more.

My year as a member of the court gave me more than I could imagine. I gained many new skills that I will carry for the rest of my life. Before starting this journey, I hated public speaking and would get extremely nervous before speaking in front of a large crowd. Now, I can confidently give speeches. This same confidence is also reflected in one-on-one conversations I have with community members and business leaders.

1955 Nisei Week Queen Stella Nakadate departs for Hawaii from LAX. Photo by Toyo Miyatake Studio. Japanese American National Museum, Gift of the Alan Miyatake Family.
1955 Nisei Week Queen Stella Nakadate departs for Hawaii from LAX. Photo by Toyo Miyatake Studio. Japanese American National Museum, Gift of the Alan Miyatake Family.

My hope for the soon-to-be 2016 Nisei Week Queen and Court is that they will cherish the experiences and connections they will make in the next year. They have many opportunities ahead of them to carry on the Nisei Week Foundation’s legacy, and to nurture the many relationships that have been established since the first festival was held in 1934. I have faith that each of these women will represent the community well in the next year. If I had to give them one piece of advice though, it would be to always keep red lipstick and a spare pack of bobby pins in their crown box.

I will miss seeing my court every week and constantly having a full schedule, but I look forward to attending many of the events we went to in the last year for years to come. I don’t know what’s in store for me next, but I know my experience as a Nisei Week Princess helped me to become a stronger and more confident individual.

The 2016 Nisei Week Japanese Festival kicks into high gear this weekend. On Saturday evening, August 13, a new queen will be crowned at the Coronation Ball. Then on Sunday afternoon, August 14, Little Tokyo welcomes the public to its Grand Parade. The festival will end on Sunday, August 21, with a community Ondo Dance. For more information including complete event schedules, visit niseiweek.org.

JANM will be joining the fun on Saturday, August 13, with our annual Natsumatsuri Family Festival, held from 11 a.m. to 5 p.m. This popular event offers all kinds of fun for the whole family, including musical performances, a taiko workshop, crafts for the kids, temporary tattoos, free food samples, and more. Make a day of it in Little Tokyo!

Explore Your Roots at the Nikkei Genealogical Society

logo oneThe Nikkei Genealogical Society (NikkeiGen) promotes, encourages, and shares Nikkei genealogy through education, research, and networking. NikkeiGen’s general meetings are open to anyone who is interested in researching their family trees, learning more about their Japanese roots and heritage, and participating in group discussions and networking.

NikkeiGen was founded in 2013 by Melinda Yamane Crawford and Susanne Mori. Both are genealogy buffs, and Crawford was already a member of the Santa Barbara County Genealogical Society. After attending two workshops on Japanese genealogy together—including Chester Hashizume’s “Discovering Your Japanese American Roots,” held twice a year at JANM—the two friends saw a need for a research and networking group specifically devoted to Japanese American family histories.

NikkeiGen meetings occur approximately once a month from January to October, with the location alternating between JANM and the Southern California Genealogical Society (SCGS) in Burbank. The meetings tend to be informal and energetic, revolving around a shared enthusiasm for genealogical research. Friendships are quickly formed as participants share stories and exchange ideas and resources. Meetings can also include special presentations, trainings, and focused discussions on topics of interest. In addition to the monthly meetings, NikkeiGen offers workshops and participates in events, such as the Southern California Genealogy Jamboree, the annual Manzanar Pilgrimage, and the Nikkei Angel Island Pilgrimage.

The next NikkeiGen general meeting will take place on Saturday, July 23, from 1 p.m. to 3 p.m. at JANM. Meetings are always free, but RSVP is required. To RSVP or for more information, email info@nikkeigenealogicalsociety.org or visit facebook.com/nikkeigen.

To learn more about NikkeiGen, read our Discover Nikkei profile.

Diary of a Nisei Week Princess, Part Six: Visiting the Northern California Cherry Blossom Festival

The 2015 Nisei Week Court at lunch with representatives of Union Bank.
The 2015 Nisei Week Court at lunch with representatives of Union Bank.

 

My year as a Nisei Week Princess is quickly coming to an end. In April, the 2015 Nisei Week Court traveled to San Francisco for our last goodwill trip of the year, to celebrate the 49th Northern California Cherry Blossom Festival. We traveled alongside our parents and the recently crowned 2016 Hawai’i Cherry Blossom Festival Court.

Upon landing at the airport, we received a warm welcome from the San Francisco Hospitality Committee. Once we arrived in the city, it was already time for our first official activity: lunch with representatives of Union Bank at Mifune restaurant. After lunch, we checked into the Hotel Kabuki and got ready to attend the Friendship Reception with the newly crowned 2016 Northern California Cherry Blossom Festival Court and their sponsors. We enjoyed getting to know the new court and watching Okinawan dance, taiko, and mochi pounding.

The 2015 Nisei Week Court, the 2016 Hawai’i Cherry Blossom Festival Court, and the freshly crowned 2016 Northern California Cherry Blossom Festival Court gather for the Royal Reception.
The 2015 Nisei Week Court, the 2016 Hawai’i Cherry Blossom Festival Court, and the freshly crowned 2016 Northern California Cherry Blossom Festival Court gather for the Royal Reception.

 

The next day, we started bright and early with a full breakfast at May’s Coffee Shop. Then we headed to the Japanese Tea Garden, where we learned the story of Makoto Hagiwara—the landscape architect who created the garden and is also credited with popularizing fortune cookies in America—along with some San Francisco history. Next, it was time for a Golden Gate Bridge photo op and a trip to Fisherman’s Wharf, where we ate soup in a bread bowl from Boudin Bakery and watched the sea lions frolicking offshore.

The 2015 Nisei Week Court poses with Nisei Week Foundation President Terry Hara in front of San Francisco’s iconic Lombard Street.
The 2015 Nisei Week Court poses with Nisei Week Foundation President Terry Hara in front of San Francisco’s iconic Lombard Street.

That night, we attended the Royal Reception hosted by the 2015 Northern California Cherry Blossom Festival Court. We ended the evening at Pika Pika, a popular store in Japantown, where we took purikura (decorated picture stickers) in their photo booths with the other courts.

Sunday, April 17, was the big 49th Northern California Cherry Blossom Festival parade. We took photos with city officials in front of City Hall before climbing on the Union Bank float with the 2015 Northern California Cherry Blossom Festival Court. The Hawai’i court rode on their own float sponsored by Kikkoman. Starting at City Hall and ending in Japantown, the hourlong parade drew thousands of people. It was wonderful to see so many people come out to support the community. We finished watching the rest of the parade with the other courts while eating some delicious bento box lunches.

Before the festival was officially over, it was already time for us to head back to LA. Although I have been to San Francisco many times, this trip was truly special. I was able to see parts of San Francisco I had never seen before and fully experience the Northern California Cherry Blossom Festival and Japantown. We can’t wait to celebrate next year’s 50th Northern California Cherry Blossom Festival!

Members of all three courts pose with the Mayor of San Francisco, other city officials, JANM Board of Trustees Chair Norman Y. Mineta, and others on the steps of San Francisco City Hall.
Members of all three courts pose with the Mayor of San Francisco, other city officials, JANM Board of Trustees Chair Norman Y. Mineta, and others on the steps of San Francisco City Hall.

 

And with only a couple of months until the 76th Annual Nisei Week Japanese Festival, we can’t wait to host our sister organizations!

Sneak Peek: Above the Fold Installation

There's nothing like opening a new gift. Christina Johnston of International Arts & Artists and JANM's Kelly Gates unpack Robert Lang's Vertical Pond II (2014). All photos by Vicky Murakami-Tsuda unless otherwise noted.
Christina Johnston of International Arts & Artists and JANM’s Kelly Gates unpack Robert Lang’s Vertical Pond II (2014). All photos by Vicky Murakami-Tsuda unless otherwise noted.

 

In just a few short days, JANM will open Above the Fold: New Expressions in Origami, an inventive exhibition in which the traditional Japanese art of origami serves as the inspiration for innovative new sculptures, large-scale installations, and conceptual artworks from around the world. Above the Fold is curated by Meher McArthur and toured by International Arts & Artists, Washington, DC.

Join us for the public opening on Sunday, May 29, or Members Only Preview Day on Saturday, May 28. In the meantime, enjoy the photographs that follow, which capture intrepid JANM and IA&A staff working hard to unfold and install the complex artworks in the show.

Condition reports have to be performed on every incoming piece before it gets installed. Here, Christina and JANM's Maggie Wetherbee inspect works by Yuko Nishimura. Photo: Vicky Murakami.
Condition reports have to be performed on every incoming piece before installation. Here, Christina and JANM’s Maggie Wetherbee inspect works by Yuko Nishimura.
Kelly and Christina making sure the origami carp are in good shape. Photo: Vicky Murakami.
Kelly and Christina making sure the origami koi (carp) are in good shape.
With fish successfully installed, Kelly and Christina move on to other objects. Photo: Vicky Murakami.
With fish successfully installed, the crew moves on to other objects.
Maggie figures out how to assemble a work by Miri Golan. Photo: Vicky Murakami.
Maggie checks the condition of a piece by Miri Golan.
Maggie gets some help with Miri Golan's book piece. Photo: Vicky Murakami.
Christina and Kelly installing Miri Golan’s piece.
Clement Hanami and two assistants inspect Paul Jackson's folded digital prints. Photo: Vicky Murakami.
Clement Hanami and two assistants inspect Paul Jackson’s folded digital prints.
Christina lines up Paul Jackson's prints. Photo: Vicky Murakami.
Christina lines up Paul Jackson’s prints.
One of the many pieces that make up Vincent Floderer's large-scale installation, Unidentified Flying Origami (2002-current). Photo: Vicky Murakami.
One of the many pieces that make up Vincent Floderer’s large-scale installation, Unidentified Flying Origami (2002-current).
The crew prepares to install the most challenging piece, Jiangmei Wu's Ruga Swan (2014). Photo by Vicky Murakami.
The crew prepares to install the most challenging piece,
Jiangmei Wu’s Ruga Swan (2014).
Ruga Swan begins to take shape. Photo by Vicky Murakami.
Ruga Swan begins to take shape.
Exhibition curator Meher McArthur, right, stops by to help out. Photo: Carol Cheh.
Exhibition curator Meher McArthur, right, stops by to check on the installation progress. Photo by Carol Cheh.
Several people have to help hold the sculpture in place while others work to secure it. Photo by Vicky Murakami.
Several people have to help hold the sculpture in place while others work to secure it.

tent install 010a

After much effort, the Ruga Swan finally comes together. Photo by Vicky Murakami.
After much effort, the Ruga Swan finally comes together.
The show is almost ready for the public. See you this weekend!
The show is almost ready for the public. See you this weekend!

Warren Sata Pays Tribute to Japanese American Photographers with Moss on the Mirror

J. T. Sata, Untitled (Portrait), 1928, gelatin silver print. Partial and promised gift of Frank and Marian Sata and Family. Collection of the Japanese American National Museum.
J. T. Sata, Untitled (Portrait), 1928, gelatin
silver print. Partial and promised gift of Frank and Marian Sata and Family. Collection of the Japanese American National Museum.

This Saturday, May 7, at 2 p.m., JANM will present a dramatic reading of Moss on the Mirror, a fictional play inspired by the life and work of renowned photographer Toyo Miyatake. Taking place in Los Angeles’ Little Tokyo district in the late 1920s and early 1930s, where Miyatake’s practice flourished before World War II, the play examines the creativity, hope, and optimism, as well as the struggles and challenges, of the Japanese immigrant photographers community.

Although not a literal retelling of actual events, the piece seeks to transport audiences to the feelings and circumstances of those times. Moss on the Mirror was written by Warren Sata, whose paternal grandfather was J.T. Sata (1896–1975), a featured photographer (along with Miyatake) in the current exhibition Making Waves: Japanese American Photography, 1920–1940. To learn more about the play, we conducted a brief interview with Sata via email.

JANM: What does the title Moss on the Mirror refer to?

Warren Sata: The title refers to the notion that we understand ourselves and our communities through reflection, or looking in the mirror. The moss evokes a clouded mirror, alluding to the influence of outside circumstances like poverty and racism.

JANM: What inspired you to write this play?

WS: The story of Los Angeles’ Issei photographers has fascinated me and inspired my imagination since I learned about them from my father some years ago. A conversation with actor/director Chris Tashima, who serves as the play’s director, helped me to recognize the importance of Toyo Miyatake’s journey toward becoming a pillar of the community. I began to understand the value of artistry and responsibility in a different way, which led me to take an interest in sketching the story of Japanese Americans photographers and their interests and practices prior to the WWII incarceration.

J. T. Sata, Untitled (Ice Cream Cones), 1930, gelatin silver print. Partial and promised gift of Frank and Marian Sata and Family. Collection of the Japanese American National Museum.
J. T. Sata, Untitled (Ice Cream Cones), 1930, gelatin silver print.
Partial and promised gift of Frank and Marian Sata and Family.
Collection of the Japanese American National Museum.

 

JANM: What is your favorite image by a Japanese American photographer, and why?

WS: I am drawn to an abstract self-portrait created by my grandfather, J.T. Sata, which is currently on display in Making Waves. It utilizes triangles and a photographic image of his face. The interplay between a realistic portrait and an abstract prepared background fascinates me; it seems to suggest a doorway between the real world and subjective experience. This allows for a dialogue between these worlds and gives value to the notion of participating in both. I enjoy this because it pushes me to understand the Issei experience and what that might have felt like.

JANM: What do you hope audiences will get out of the dramatic reading?

WS: I hope that audience members will be motivated to honor the contributions of the Issei photographic pioneers, but also to consider what their experiences were like in the 1920s and ’30s—their creativity, their principles, their aesthetics, and the culture and context of the times.

Moss on the Mirror is free with museum admission, but RSVPs are recommended.