“Transpacific Musiclands” Celebrates Japanese/Latinx Cultural Exchange and Collaboration

I have a friend in Tokyo. His name is Shin Miyata. For the past 17 years, Shin has been running an independent music label called Barrio Gold Records. He primarily distributes groups from across Latin America, but his specialty is Chicano music from East Los Angeles. He also brings bands from East LA to Japan to perform live.

Nobody else in Japan is doing this kind of work.

I met Shin back in 2000, when I had the opportunity to go with the band Quetzal to Tokyo to document their tour. I learned that Shin had lived in the East LA neighborhood of City Terrace as a college student in the mid-1980s, doing a study-abroad home stay. He had been deeply inspired by Chicano books, films, and music—specifically 1970s bands like El Chicano and Tierra—and he had come to LA because he wanted to experience the Chicano culture first hand. He even took Chicano Studies classes at East LA College.

Shin Miyata. Photo by Rafael Cardenas.

On a recent visit to Los Angeles, Shin told me that it was his dream to bring over musicians from Japan so they could perform with musicians from East LA. Specifically, he wanted to bring Japanese musicians that play different types of Latin music. He believed that audiences would appreciate the heart and soul they put into the music, and that it would be amazing to see this sort of collaboration.

Thus, the idea for Transpacific Musiclands was born.

The Japanese American National Museum, located in Little Tokyo just across the bridge from Boyle Heights and East LA, would be the perfect venue. Shin would curate the event, drawing on some of the many Chicano bands he has worked with, and also selecting musicians from Japan to participate. The event would celebrate his work as a cultural ambassador while also encouraging unity and collaboration during a time of great political and ideological division worldwide.

Held in conjunction with the groundbreaking exhibition Transpacific Borderlands: The Art of Japanese Diaspora in Lima, Los Angeles, Mexico City, and São Paulo, Transpacific Musiclands will take over the JANM plaza on Saturday, October 14, 5–9:30pm. Featured acts will include Quetzal, El Haru Kuroi, and La Chamba. Conjunto J, a group from Osaka that plays Mexican border music, will join in, along with Tex Nakamura, East LA Taiko, and poets Luis J. Rodriguez and Ruben Funkahuatl Guevara. There will be DJ sets by Gomez Comes Alive and the man himself, Shin Miyata.

Each of the featured artists has benefited from Shin’s work, but they also share a deep affection for him. He has worked to create cultural exchanges and understanding between East LA and Japan for many years, and in doing so, has built a strong network of loyal friends.

Along with all of this incredible music, the Okamoto Kitchen food truck will be there, along with a beer garden by Angel City Brewery. Concertgoers will also be able to check out the exhibitions inside the museum till 8 p.m.

You can get your tickets right HERE.

Transpacific Musiclands is supported by Los Angeles County Arts Commission. It is
held in conjunction with the exhibition
Transpacific Borderlands: The Art of Japanese Diaspora in Lima, Los Angeles, Mexico City, and São Paulo, which is part of Pacific Standard Time: LA/LA, a far-reaching and ambitious exploration of Latin American and Latino art in dialogue with Los Angeles, taking place from September 2017 through January 2018 at more than 70 cultural institutions across Southern California. Pacific Standard Time is an initiative of the Getty. The presenting sponsor is Bank of America.

Transpacific Borderlands Sneak Peek: Erica Kaminishi’s Prunusplastus

The beginning of the installation of Erica Kaminishi’s Prunusplastus.
Photo by Vicky Murakami-Tsuda.

It’s a big week here at JANM as we prepare to open Transpacific Borderlands: The Art of Japanese Diaspora in Lima, Los Angeles, Mexico City, and São Paulo, a group exhibition that examines the work of 13 artists of Japanese ancestry born, raised, or living in either Latin America or predominantly Latin American neighborhoods of Southern California. The show is part of Pacific Standard Time: LA/LA, a Getty-led initiative exploring Latin American and Latino art in dialogue with Los Angeles.

Shipments of artwork have been arriving from all over the world and artists have started to arrive as well, to supervise the installation of their works and to participate in our festive opening weekend activities. One of the first artists to arrive from abroad was Erica Kaminishi, a Brazilian-born Nikkei who now lives in France. One of her featured artworks, titled Prunusplastus (2017), is a large-scale, site-specific installation made up of hundreds of petri dishes filled with synthetic cherry flower petals. The dishes are strung up with nylon threads so that they form a dramatic cascade of decorative plastic flowers.

Kaminishi’s ambitious concept required the assembly by hand of 3,300 petri dishes filled with 60,000 synthetic flowers. Work on this project actually began weeks ago, right here in Los Angeles, and became a massive group effort among JANM interns, volunteers, and staff members. Leighton Okada, JANM’s summer intern in public programs and media arts, was particularly instrumental in this effort, as he enlisted several of his own family members and provided meticulous quality control over the production process, which required hot gluing the flowers into the petri dishes.

Leighton Okada, right, assembling cherry flower petri dishes with members of his family.
Photo courtesy of Leighton Okada.

Last Friday morning, shortly after arriving in Los Angeles, Kaminishi and project manager Claudia Sobral held a small coffee and pastry event to thank some of the people who volunteered to assist with the project. During an informal Q&A, Kaminishi explained the meaning behind her artwork: “In Japan, the celebration of flowers blooming in the springtime, such as the famous cherry blossoms (sakura), is a major tradition. I wanted to reproduce this atmosphere in a contemporary way, while examining the ways that we appreciate and nurture culture. The work touches on the Japanese concept of mono no aware, which holds that while beauty is very affecting, it is also, like all things, ephemeral. Nothing is eternal.”

One of the volunteers pointed out the irony of putting static plastic flowers in a petri dish, which typically holds living specimens. Kaminishi remarked that while she was doing her PhD studies in Japan, she took classes in biology and chemistry, which influenced her art practice. Indeed, the word Prunusplastus is an alteration of Prunus serrulata, the Latin name for the Japanese cherry flower. The word plastus means “something modeled” in Latin, and the work employs a quasi-scientific framework to isolate the cherry flower as a cultural object/concept in order to contemplate and investigate its nature and origins. Being an artist of mixed cultural background, concepts of shifting identity and blended DNA also figure into Kaminishi’s work.

Erica Kaminishi contemplates the installation of her work, Prunusplastus.
Photo by Vicky Murakami-Tsuda.

Although Kaminishi has been thinking about the concept for Prunusplastus since her time in Japan, this is the first time it’s been realized. In addition to this installation, she also has four drawings from her Clouds series in Transpacific Borderlands.

Transpacific Borderlands opens to the public on Sunday, September 17.

Last Chance to See Instructions to All Persons and Moving Day

War Relocation Authority photo, taken at the Jerome concentration camp in Arkansas, June 18, 1944. Japanese American National Museum. Gift of Dr. Toshio Yatsushiro and Lily Koyama.

On view through August 13, Instructions to All Persons: Reflections on Executive Order 9066 is an educational and interactive exhibition designed to engage visitors in critical discussions of the Japanese American incarceration experience. The exhibition is presented in conjunction with the 75th anniversary of the signing of Executive Order 9066, which paved the way for the World War II incarceration of 120,000 Japanese Americans. Original documents, contemporary artworks, and documentary videos form its substance.

Instructions to All Persons has inspired quite a bit of press, including a Los Angeles Times feature, an interview with curator Clement Hanami on KPCC’s The Frame, a thoughtful review on KCET Artbound, and prominent news pieces on Hyperallergic and NBCNews.com. If you haven’t seen this historic exhibition yet, don’t delay—you have less than two weeks before it closes.

Moving Day, installation view. Photo by Carol Cheh.

To complement Instructions to All Persons, JANM has mounted an outdoor public art installation called Moving Day, which is on view in the museum’s courtyard daily from sunset to midnight, through August 11. The work consists of a series of projections of the Civilian Exclusion Orders that were publicly posted during World War II to inform persons of Japanese ancestry of their impending forced removal and incarceration. Each poster is projected onto the façade of the museum’s Historic Building, the site of Los Angeles’s first Buddhist temple and a pickup point for Japanese Americans bound for concentration camps during World War II, on a date that coincides with its original issue date.

The museum has also presented a series of public programs to grapple with various aspects of the WWII Japanese American incarceration. Below is a video of the first of these events, which took place on March 23. JANM volunteers Tohru Isobe and June Berk, both camp survivors, discussed what it was like to be forcibly removed from their homes as children. The discussion was moderated by Clement Hanami, exhibition curator and Vice President of Operations/Art Director. Video clips from a 2013 visit to Bainbridge Island, where the forced removal of Japanese Americans began with Civilian Exclusion Order No. 1, were also shown.

Mike Saijo Workshop Attracts Artists of All Ages

All photos by Ben Furuta.

This past Saturday, May 20, artist Mike Saijo, who is featured in the exhibition Instructions to All Persons: Reflections on Executive Order 9066, led a free art workshop titled Reconstructing Memories. The daylong drop-in workshop, held in conjunction with the exhibition, invited all JANM visitors to explore their connections to history and current events.

Saijo took a photograph of each interested participant, which he then printed onto a section of newspaper that the participant chose out of several available stacks. Guests completed the artwork themselves, with Saijo’s assistance, by mounting the print onto a wood panel with glue.

Visitors of all ages stopped by to participate in this simple yet provocative exercise. Each visitor was able to take home his or her own “self-portrait.”

Mike Saijo, a contemporary mixed-media artist based in Los Angeles, was recently profiled for JANM’s Discover Nikkei project. Read the profile here.

George Takei: Mementos from a Remarkable Life

Replicas of Captain Hikaru Sulu’s chair and table from the film Star Trek VI: The Undiscovered Country. George really loved being a captain in that movie; these items were actually fabricated for the exhibition and are not part of The George & Brad Takei Collection.

New Frontiers: The Many Worlds of George Takei, which has been on view for a little over a month now, features a cornucopia of fascinating artifacts from the life of the noted actor, activist, and longtime friend and supporter of the Japanese American National Museum.

The exhibition, whose format was inspired by Takei’s role on the iconic Star Trek television and film series, is divided into five “voyages” exploring the many aspects of Takei’s life: his childhood spent in a World War II incarceration camp; his rise in Hollywood as a pioneering Asian American actor; his civic engagement and community activism; his groundbreaking all-APIA Broadway musical, Allegiance; and his current status as a social media icon.

This abstract sculpture was carved from a Cypress tree knee by George Takei’s father, Takekuma Norman Takei, while the family was incarcerated at Rohwer, located in the swamps of Arkansas. It is one of George’s most beloved objects.

George and his husband, Brad, have been collecting and organizing their various possessions for years. The 200 artifacts that are currently on view in New Frontiers represent just a small portion of The George & Brad Takei Collection, which was donated to JANM last year and is still being processed as we speak. During a recent Members Only Learning at Lunch event, Collections Manager Maggie Wetherbee regaled an enthusiastic audience with tales of the 300 boxes and nearly 200 framed objects that she and her team collected from the Takei home. The exclusive gathering focused on a selection of objects that did not make it into the exhibition.

George’s student ID card from his days at UCLA sits in front of a BDYBA Oratorical Award he won there in 1956.

These included Boy Scout photos from George’s childhood, a personal scrapbook that George himself put together, samples of fan mail he has received, and a copy of the script for the January 15, 1987, episode of Miami Vice, on which George was a guest star. Wetherbee also shared a number of interesting stories that she heard during the process of reviewing the items at the Takei house.

If you have not yet seen the exhibition, we offer a few highlights in this blog post, along with a bonus image that was taken at the Learning at Lunch event. Note that another Learning at Lunch event will take place on June 3 and will also spotlight items from The George & Brad Takei Collection that did not make it into New Frontiers. If you are not yet a member, click here for information on how to join and enjoy great benefits like this one.

A wedding photo of George and Brad is framed next to Brad’s handwritten vows. In the gallery, this artifact is complimented by several inventive wedding cards sent to them by fans.
This rare Simpsons souvenir jacket, only given out to actors who have recurring roles on the TV series, almost made it into New Frontiers but had to be cut due to lack of space. JANM members were able to get an up-close look at this and other objects, and hear personal stories about George and Brad, at our exclusive Members Only Learning at Lunch event on April 21, 2017.

Curator Jeff Yang Discusses New Frontiers: The Many Worlds of George Takei

This weekend, JANM opens New Frontiers: The Many Worlds of George Takei. Drawing on the George & Brad Takei Collection of personal artifacts, which was recently gifted to the museum, New Frontiers explores the life and career of the pioneering actor, activist, and social media icon. The exhibition begins with Takei’s incarceration at the Rohwer and Tule Lake concentration camps as a child during World War II and moves through his career as a Japanese American actor in Hollywood, his public service appointments, his coming out as a gay man, his activism on behalf of both the Japanese American and LGBTQ communities, and his wild popularity as a social media figure. In the process, New Frontiers provides a unique window onto American history and culture in the 20th and 21st centuries.

Cover of George Takei’s 2012 book, Oh Myyy!: There Goes the Internet.
George & Brad Takei Collection, Japanese American National Museum.

New Frontiers is curated by noted author, journalist, and cultural critic Jeff Yang. We sat down with Yang via email to talk about the exhibition and his curatorial process.

JANM: Why George Takei, and why now?

Jeff Yang: George’s life has been extraordinary, and it has placed him at the center of some of the most critical changes in American society and culture: from the injustice of the Japanese American incarceration during WWII, through the fight for marriage equality, the struggle to overcome Hollywood stereotypes, the push to own our creative voice as Asian Americans, and the transformative rise of social media. In many of these circumstances, he wasn’t just a witness but a prime mover. These facts alone would make him an exceptional individual to explore through the lens of history. But, at 79 years old, George has never been more active, more outspoken, or more relevant. The changes we’ve seen over just the past six months have underscored the narratives in George’s life and made it clear that we still have many lessons to learn from the experiences he’s had.

George Takei, student body president, at a student council meeting, Mount Vernon Junior High School. George & Brad Takei Collection, Japanese American National Museum.

JANM: How did you come to be the curator of this exhibition?

JY: I’ve known George for many years, having written about popular culture and Asian American issues since the late 1980s. I’ve been a fan of his since I was a kid, and since becoming an adult, I’ve had the fortune of befriending him as well. I’d curated another large and complicated pop culture exhibit for JANM in 2013 (Marvels & Monsters: Unmasking Asian Images in US Comics, 1942–1986) and I suppose George, and the powers-that-be at JANM, thought my experience and POV were a good fit for this historic show.

JANM: What is your biggest goal for this exhibition?

JY: I want people to get a unique lens on the last 80 years of American history and to learn, especially now, how our rights have been won and protected through the years and why it’s critical to remember how we’ve fought for them. And also to have a great time! Visitors should expect to have an experience that we hope will make them want to come back again—with friends.

George Takei carries the Olympic torch through the streets of Los Angeles in the
run up to the 1984 Olympic Games. George & Brad Takei Collection,
Japanese American National Museum.

JANM: We understand you’ve been combing through a lot of George’s personal possessions. Which ones have you found particularly intriguing, and why?

JY: The process of curation has been exhausting because of the sheer volume of items we have available! George and his husband Brad have donated virtually everything in a lifetime of collecting to the museum—over 100 boxes of amazing stuff, and it has taken a year just to sort through everything. There were personal Takei family memorabilia from the camps; early images from Asian American—or, as they called it then, “Oriental”—Hollywood; behind-the-scenes artifacts and personal notes from Star Trek, the Broadway musical Allegiance, and George’s many other roles and works; intimate correspondence and mementos from Brad and George’s wedding and life together; and iconic merchandise and one-of-a-kind fan art given to George over the years. We are also doing our best to make the exhibition richly interactive and contextual; there’s a ton to learn from it even if you’re not a Star Trek fan.

As for my personal favorite item? I think it’s probably the pocket “casting directory” of Hollywood’s Asian/Pacific actors dating back to the 1950s. It shows some familiar faces and many more obscure ones, all presented with stereotypical one-liners that underscores how Hollywood saw them. Things have certainly changed since then—but not as much as we might have hoped!

Wedding photo of Brad and George Takei, Toyo Miyatake Studios, 2008.
George & Brad Takei Collection, Japanese American National Museum.

JANM: What gave you the idea to produce a comic book in conjunction with the exhibition?

JY: We realized early on that any catalog for an exhibition of George’s unique life would need to be highly visual, and to weave memory and imagination. The graphic novel form was ideal for that! So Excelsior: The Many Lives of George Takei is your guide through the exhibition in comic book format. We’re also putting together a graphic anthology of stories inspired by George’s life and the issues he has engaged throughout it, called (like the exhibition) New Frontiers: The Many Worlds of George Takei. The latter is more like a catalog for the exhibition, but done in an eclectic comic book format. Unbound Philanthropy is generously funding that project.

JANM: Has working on New Frontiers changed any of your opinions on popular culture or APIA history?

JY: It’s made me realize how much has changed over the past 80 years—how we as APIAs have moved from the fringes to the center of popular culture, and how popular culture has moved from the fringes to the center of society. And George has been a significant part of that.

Join us on Sunday, March 12, for the public opening of New Frontiers: The Many Worlds of George Takei. There will also be an Upper Level Members’ Reception on Saturday, March 11, at 7 p.m., with an opportunity to meet George, Brad, and Jeff personally. For information on becoming an upper level member, please visit this page.

Executive Orders Then and Now

On February 18, JANM will open Instructions to All Persons: Reflections on Executive Order 9066. Presented in conjunction with the 75th anniversary of the signing of Executive Order 9066, which paved the way for the World War II incarceration of 120,000 people of Japanese ancestry, Instructions to All Persons is an educational and interactive exhibition designed to engage visitors in critical discussions of the Japanese American incarceration experience.

Original documents, contemporary artworks, and documentary videos will form the substance of the exhibition. Through May 21 only, the exhibition will include two pages of the original Executive Order 9066 and the original Presidential Proclamation 2537, a key precursor to EO 9066 that required aliens from the enemy countries of Germany, Italy, and Japan to register with the US Department of Justice. Both documents are on loan from the National Archives.

Page one of Executive Order 9066. National Archives, Washington, DC.

Awareness of the impact of executive actions—including executive orders, presidential memoranda, and presidential proclamations—is particularly high right now. During his first two weeks in office, President Trump issued 22 executive actions, ranging from an order to build a wall along the US-Mexico border to a ban on travel from seven majority-Muslim countries. Some of these actions caused widespread consternation, with the travel ban most notably causing significant disruption in the daily lives of many Americans.

Executive actions are handed down from the executive branch of government without input from the legislative branch. While they can only be given to federal or state agencies, citizens are often affected by the results. Executive orders are the most prestigious of the three types of actions; they are assigned numbers and published in the federal register, similar to laws passed by Congress. Presidential memoranda basically outline the administration’s position on a policy issue, while presidential proclamations are often ceremonial in nature (with the Emancipation Proclamation being a notable exception, along with the aforementioned Presidential Proclamation 2537).

A look at the history of executive actions reveals that they are a way for presidents and governors to flex their power, ostensibly for the good of the nation, and sometimes in the face of great criticism. Trump’s rapid series of actions is generally seen as an effort by an “outsider” president to quickly establish power and begin following through on campaign promises. In comparison, President Obama famously resorted to more executive orders during his second term when he was unable to pass legislation through a particularly intransigent Congress.

President Franklin D. Roosevelt, the author of EO 9066, issued more than 3,700 executive actions—by far the highest number in American history. With a prolonged presidential term that spanned both the Great Depression and World War II, Roosevelt’s aggressive use of executive actions could be seen as an ongoing form of crisis management. For example, his very first executive order on Inauguration Day ordered the closure of all banks for four days to begin restructuring the financial system under the New Deal. Later, he issued an order to seize factories, mines and other privately owned industrial facilities for wartime production.

How justified were Roosevelt’s sweeping orders? While some are credited with establishing policies that were beneficial to the stability of the American people, others, like EO 9066, have been discredited. When do presidents overstep their boundaries? Which of Roosevelt’s orders would you support today, and which would you be inclined to question or even protest? How will Trump’s and Obama’s orders be seen 75 years from today?

Instructions to All Persons aims to provide a space for questions like these. Come see the exhibition to examine the social impact of language and consider the lessons of the past and how they continue to be relevant today.

JANM Hosts “Common Ground Conversations” Beginning This Week

The recent election has brought many social and political issues to the forefront of American consciousness. Stoked by sensationalistic news coverage, debates and statements have often been heated and not always productive. To counteract this phenomenon, we at the Japanese American National Museum thought we would try a different tactic. Thus, to begin this new year, we invite you to join us in connecting with other museum visitors in a search for “common ground.”

Beginning on January 12, JANM will present a four-week series of public conversations taking place in the galleries of our core exhibition, Common Ground: The Heart of Community. Elements of the exhibition, which chronicles 130 years of Japanese American history through hundreds of objects, documents, and photographs, will serve as jumping-off points to start each week’s conversation. Sessions will take place on consecutive Thursday evenings from 7 p.m. to 7:30 p.m., and each one will focus on a different topic. Staff members from the museum’s education department will lead and facilitate the discussions.

Following are the topics for each conversation:

January 12: Compassion
January 19: Transparency
January 26: Speaking out
February 2: Solidarity

Our hope is that Common Ground Conversations will generate meaningful dialogue centered on each week’s topic, using Japanese American history to delve into contemporary issues and current concerns. No tickets or RSVPs are required. Common Ground Conversations coincide with JANM’s free admission on Thursdays starting at 5 p.m.

We hope you’ll join us!

Visiting the Heart of Community

Every week, hundreds of visitors view JANM’s core exhibition, Common Ground: The Heart of Community. While the story resonates strongly with Japanese American visitors, who can see their own family histories in it, the importance of community is something that can be felt and understood by visitors from all different backgrounds. The exhibition begins with an introductory panel, which sets the stage for a story of immigrants:

Community is not just where you live.
Community is also about who you are.

Immigration is central not only to the Japanese American experience, but that of all Americans:

We are on common ground with all Americans,
with all people.

Mine Okubo, Dining with friends in Berkeley, California, ca.1939–1941, 1942–44. Japanese American National Museum, Gift of Mine Okubo Estate.

The exhibition traces Japanese American history through the struggles of immigrant mothers and fathers, the trauma of World War II and the concentration camps, and the ongoing quest to find a place in this country. Through it all, the importance and fluidity of the concept of community is explored; it is both an ideal to aspire to, and a source of comfort during trying times. Common Ground closes with a look to the future:

Community persists—
in the stories we tell each other,
in the stories we tell others.

As we reinvent America,
from monolithic to multicultural,
to include all of us
in all our magnificent diversity,
we forever re-vision the American experience.

Visitors of all ages, ethnicities, and cultures are invited to explore their own history and appreciate the differences among us while also remembering our similarities. By doing so, we reflect on and create what it really means to be American.

Just announced! JANM presents Common Ground Conversations, a four-week series of themed public conversations inspired by Common Ground: The Heart of Community. Read our press release for complete information.

Only the Oaks Remain is an Especially Relevant Display Right Now

Bunk room at Tuna Canyon Detention Station. Photo courtesy of the Merrill H. Scott Family.

Over the weekend, JANM opened a new special display, Only the Oaks Remain: The Story of Tuna Canyon Detention Station. Organized by a grassroots group called the Tuna Canyon Detention Station Coalition, the display tells the true stories of those targeted as dangerous enemy aliens and imprisoned in the Tuna Canyon Detention Station, located in the Tujunga neighborhood of Los Angeles, by the US Department of Justice during World War II. The detainees included Japanese, German, and Italian immigrants who were considered spiritual, educational, and business leaders in their communities, along with Japanese and other individuals who had previously been forcibly removed from Latin America.

As noted by Hyperallergic magazine, this display is especially relevant right now, in light of some current political rhetoric that favors creating a database of all Muslim Americans in response to terrorist threats. The public hysteria that has led to the targeting of millions of innocent Muslim Americans is eerily similar to the WWII hysteria that quickly led to the incarceration, without due process, of 120,000 people of Japanese descent—most of whom were American citizens, and all of whom were innocent of any crimes.

Thanks to the Japanese American Redress Movement, the US government formally apologized for its actions during WWII, admitting that they were “motivated largely by racial prejudice, wartime hysteria, and a failure of political leadership.” As part of the Civil Liberties Act of 1988, monetary compensation was awarded to each family that was incarcerated. Because of these official actions, Japanese Americans and others felt that the incident had been sufficiently exposed and denounced in the public arena.

A guard in a control room at Tuna Canyon. Photo courtesy of the Merrill H. Scott Family.

Just this past week, however, a Los Angeles Times article exploring the history lessons offered by various national parks, including the Tule Lake Unit and Manzanar National Historic Site, was met with two letters published in the newspaper’s travel section insisting that the WWII incarceration of Japanese Americans was entirely justified. The publication of the letters caused an uproar, particularly among the Japanese American community—this was addressed by the Times via their Readers’ Representative Journal blog. Former JANM staffer Koji Steven Sakai also appeared on KPCC’s Take Two show on December 14, explaining to listeners why the letters were so offensive to his community, and offering some historical context.

The Japanese American National Museum is committed to sharing the history of Japanese Americans in order to promote understanding and appreciation of America’s ethnic and cultural diversity. An important focus of this mission is ensuring that what happened to this group of individuals during WWII never happens again, to any other group of people.

In addition to Only the Oaks Remain, on view through April 9, the museum is currently featuring Uprooted: Japanese American Farm Labor Camps During World War II, on view through January 8, as well as the ongoing exhibition, Common Ground: The Heart of Community, which traces 130 years of Japanese American history.