On Saturday, September 9, JANM will premiere a new jewelry workshop titled The World of Washi. Led by Reiko Nakano, this introductory class will teach participants about washi, a traditional Japanese handmade decorative paper, and how to apply it onto a variety of wooden shapes to create jewelry.
Washi, which literally means “Japanese paper,” dates back to the seventh century, when paper was first brought to Japan from China by Buddhist monks. The Japanese quickly developed their own methods for making paper, using fibers from three plants native to Japan: kozo (mulberry), gampi, and mitsumata. The handmade process was passed down from generation to generation, and the quality of the paper, which was stronger and more versatile than its Chinese predecessor, became highly renowned and sought after. By the late 19th century, there were more than 100,000 families in Japan making washi.
As demand for paper grew, machine-made papers from the West grew in popularity, and handmade production of washi declined. By 1983, there were less than 500 papermaking families left in Japan. Washi, however, remains an important and cherished part of traditional Japanese culture; it is still used in religious ceremonies, and can be seen in a variety of applications from fine books and artworks to stationery and crafts.
Reiko Nakano, a lifelong teacher, discovered what she likes to call “the wonderful world of washi” on her trips to Japan. “Being made from three different plant fibers, washi is natural and resilient,” she enthuses. “It is the perfect medium for calligraphers and designers, who decorate it with historical patterns and modern motifs.”
Nakano discovered that washi is also great for making jewelry because it’s so adaptable. “Washi can cover any surface: round wooden beads, cardboard trays, glass pendants, steel plumbing tools, cork coasters,” she says. Her class on September 9 will focus on making a souvenir washi pendant necklace using wooden beads; in the process, participants will learn techniques of looping and wrapping, how to make an adjustable knot, and how to lacquer washi projects. Another class on December 16 will utilize plumbing hardware, like washers.
Washi is acclaimed for having properties like no other paper: it is strong, light, acid-free, translucent, and uniquely textured. It also absorbs inks and dyes well, and resists creasing and tearing. Nakano is excited to share its possibilities. “With a few simple tools, some ‘tricks of the trade,’ and a lot of patience, anyone can enter the wonderful world of washi.”
This workshop is made possible in part by a grant from the City of Los Angeles, Department of Cultural Affairs. For more information and to register, click here for September 9 and here for December 16.
Asian American Comic-Con presented a Summit on Art, Action, and the Future at JANM on July 15. Below, JANM summer intern in public programs and media arts Leighton Kotaro Okada contributes a photo recap of the event.
The first Asian American Comic-Con, held in 2009 in New York City, marked the birth of new discussions in Asian Pacific Islander American (APIA) communities. Eight years later, the Comic-Con has returned to address new developments in APIA media production and representation.
On Saturday, July 15, 2017, dozens of artists, comic fans, bloggers, movie lovers, writers, actors, “Trekkies,” and activists gathered at JANM under the common theme of APIA pop culture. Panels and roundtable discussions touched on various hot topics, including diversity, Asian American women in the film industry, and more. Panelists came from all over the country and represented a range of diverse opinions and experiences, each bringing a unique point of view and novel ideas on the future of APIAs in media.
A roundtable titled “Woman Warriors: Reimagining Asian Female Heroes” gathered actresses, writers, and producers to discuss the advancement of APIA women in the film industry. Topics such as dragon lady and martial arts stereotypes, fighting for rich and novel roles, and the difficulties of working as both an APIA and a woman in the industry came up while answering questions such as “What should we expect in a rich, textured, powerful, and provocative APIA heroine?” and “What’s worked, what hasn’t, and why has it taken so damned long?”
A highlight of the event was legendary actor and activist George Takei receiving the first-ever Excelsior Award for Art in the Service of Activism. Takei was especially happy to receive the award in the same building where he was married. He then joined author, culture critic, and New Frontiers: The Many Worlds of George Takei curator Jeff Yang and Angry Asian Man founder Phil Yu for a special live recording of a They Call Us Bruce podcast. The three talked about Star Trek, politics, and married life, ending with a discussion of “the good, the bad, and the OH MYYY of being George Takei.” Takei’s infectiously hearty laugh and constant joking kept the crowd roaring with laughter.
Asian American Comic-Con’s Summit on Art, Action, and the Future was organized, emceed, and moderated by Nerds of Color editor-in-chief Keith Chow and Jeff Yang in cooperation with the Japanese American National Museum.
Leighton Kotaro Okada majors in East Asian Languages and Cultures with minors in Teaching English to Speakers of Other Languages (TESOL) and Songwriting at USC.
This Saturday, August 19, JANM presents its Natsumatsuri Festival, one of the museum’s two big annual family festival events. As a celebration of summer, the event will include plenty of craft activities for the kids, a reptile petting zoo, two taiko drumming performances, a community bon odori dance, an interactive comic book workshop with Jeff Yang, musical performances from Minyo Station and the cast ofLetters to Eve, and much more. Admission to the festival and the museum will be FREE all day.
One special treat on this year’s Natsumatsuri schedule, of interest to children and adults alike, is a martial arts demonstration by the Aikido Cultural Institute. Based in Eagle Rock, the institute has been teaching aikido and related traditional Japanese martial arts for over 35 years. At 3 p.m. on Saturday, a variety of instructors from the institute will demonstrate elements of aikido, iaido (swordsmanship), and classical weapons arts. The audience will be invited to participate at the end.
Aikido, whose name roughly translates to “way of spiritual harmony,” is Japan’s non-violent, non-competitive martial arts form. Its philosophy emphasizes respect for life, self-control, and self-discipline. There are no offensive moves in aikido; like judo, aikido utilizes twisting and throwing techniques to neutralize an aggressor by turning his own strength and momentum against him. The practice of aikido is said to build inner calm and tolerance for stress and crisis in all areas of life, as well as physical skills for self-defense.
Aikido is actually a relatively young practice, having been founded in the early 20th century by a man named Morihei Ueshiba (1883–1969). As a boy, Ueshiba witnessed his father being physically assaulted for political reasons, and vowed to develop strength and skills for protection. He became an expert in various forms of martial arts, but still found himself unsatisfied, so he dove into religious study in order to gain a deeper spiritual understanding. Eventually, Ueshiba combined his martial arts training with his spiritual beliefs to create not just a new martial art form, but a distinctive way of life.
Aikido techniques are rooted in the three traditional practices that Ueshiba mastered: jujitsu (unarmed combat), kenjitsu (sword fighting), and sojitsu (spear fighting), with many moves invented by the master himself. Its spiritual philosophy takes many cues from Ōmotokyo, a religious sect in Japan with roots in Shintoism and various folk traditions. Ōmotokyo believed strongly in world peace and the need to unify and harmonize all human beings.
Morihei Ueshiba was revered as a master and called O-Sensei (venerable teacher); he was posthumously awarded a purple Medal of Honor by the Japanese government for his unique contributions. His son, Kisshomaru Ueshiba (1922–99), trained under his father and became instrumental in leading and organizing what would become the Aikikai Foundation, the nonprofit organization that is the center of worldwide aikido practice today. After O-Sensei’s death, Kisshomaru Ueshiba was named Nidai Doshu (the second “master of the way” of aikido). Following Nidai Doshu’s death, his own son, Moriteru Ueshiba, was named Sandai Doshu (third master) and continues to serve as a leader of the aikido movement today.
Be sure to join us this Saturday to see the art of aikido in action, and enjoy the many fun and educational activities we have planned for you and your family!
Holly Yasui is the youngest daughter of Minoru Yasui, the legendary Japanese American lawyer and civil rights activist. She is currently at work on a documentary film about the life of her father, titled Never Give Up! Minoru Yasui and the Fight for Justice. This Saturday at 2 p.m., JANM will be hosting the Los Angeles premiere of Part One of the documentary, which covers his life up until the end of World War II. Holly will be present for a Q&A with the audience following the screening.
Below, we present excerpts from an interview with Holly, who graciously took time out of her busy schedule to answer a few questions via email. The complete interview will be published on Discover Nikkei shortly.
JANM: Your father was an extraordinary man. What was it like to grow up with him?
Holly Yasui: Though I didn’t know it at the time, it was an amazing experience to grow up with my dad, to be Min Yasui’s daughter. He was kind, loving, and patient. He taught me how to read before I started school, by reading out loud to me every night in bed before I went to sleep. He bought me books and a special illustrated encyclopedia, and when I showed interest in writing, he gave me my first typewriter and money to buy my first word processor. Though he worked almost all the time—he was a community activist, and like housework, that kind of work never ends—he was always home for dinner and he was always interested to hear from his family about our day. It never occurred to me that it was unusual that he went out to meetings and events nearly every night after dinner. For me and my sisters, that was normal—we thought everyone’s dad did that.
JANM: What inspired you to make this documentary?
HY: In 2013, JANM invited me to participate on a panel with Jay Hirabayashi and Karen Korematsu to talk about our fathers and their legacies at the museum’s National Conference in Seattle, celebrating the 25th anniversary of the passage of the Civil Liberties Act of 1988. I met up with Janice Tanaka, who was filming the event for JANM and who had been a classmate at film school in the 1980s. (I dropped out, but Janice made good!) We got to talking, and the idea for a film about my dad was planted in my mind.
After the conference I went to Portland to visit Peggy Nagae, who was my dad’s lead attorney in the reopening of his World War II legal test case. We discussed the conference and my dad’s 100th birthday coming up in 2016, and we hatched the idea of a Minoru Yasui Tribute Project. Peggy took on the task of getting a Presidential Medal of Freedom for my father, and I took on the making of the film. Peggy was successful in mobilizing a nationwide campaign to endorse the nomination, which resulted in a posthumous awarding of the medal by President Obama in 2015.
On my father’s 100th birthday, we screened a work-in-progress in his hometown of Hood River, Oregon. On March 28, 2017, we premiered Part One of the documentary, which covers his life up to the end of WWII. March 28 is Minoru Yasui Day in Oregon, and this past year was the 75th anniversary of the day he deliberately broke a military curfew to initiate his legal test case. I’m still working on completing the film, hopefully in 2018.
JANM: Most documentaries are made by third parties. You are about as close to the subject as you can get. Does this make the process easier or harder?
HY: I think that the best films are made by people who have some kind of personal investment or interest in the subject. Yes, I am very close to the subject of Never Give Up! and that has made the process both easier and harder. Easier because I have access to wonderful materials that our family archivist, my aunt Yuka (Dad’s youngest sister) has saved—mostly photos but also documents. Harder because I idolized my dad in life, but that’s not an effective approach to portraying a complex human being.
JANM: If your father were alive today, what would his take be on the Trump administration and its policies?
HY: I think he would be appalled by the thinly veiled racism and bigotry inherent in many current initiatives such as the Muslim ban and the wall between Mexico and the United States, as well as anti-democratic efforts like supporting charter schools, taking away Medicare from thousands of people, and putting the fox in charge of the henhouse on environmental and civil rights enforcement. I have no doubt that he would vociferously oppose any and all policies rooted in discrimination based on race, religion, and/or national origin. I remember in the 1970s and ’80s, when the Iran hostage crisis sparked xenophobia and hate crimes against Iranian students, legal residents, and persons who “looked like” Iranians, he spoke out and unequivocally condemned such attitudes and actions.
JANM: What kind of advice do you think your father would give to young activists today?
HY:Never give up! Keep on fighting, stand up and speak out! Work for the common good, help to make the world a better place in whatever way you can, according to your own convictions and passions and life experiences.
Never Give Up! Minoru Yasui and the Fight for Justice will be screened at JANM at 2 p.m. this Saturday, July 29. JANM members can also attend an exclusive pre-event meet-and-greet with Holly at 1 p.m.
It’s summer, and to many in the Japanese American community, that means camp pilgrimage season. To honor the experiences of their forebears (and in some cases, their own experiences as children) and to help ensure that they never forget the grave injustices committed against their community during World War II, Japanese Americans and their allies are paying visits to the sites of several American concentration camps where persons of Japanese ancestry were imprisoned without due process following the bombing of Pearl Harbor in December 1941.
The vast majority were held in ten main camps run by the War Relocation Authority and located in remote, desolate areas throughout the United States: Amache (Colorado), Gila River (Arizona), Heart Mountain (Wyoming), Jerome (Arkansas), Manzanar (California), Minidoka (Idaho), Poston (Arizona), Rohwer (Arkansas), Topaz (Utah), and Tule Lake (California). (Additional camps and detention centers run by the Department of Justice or other government agencies confined special populations or served as holding centers.) As of this date, five of the ten main camps hold formal pilgrimage events. The pilgrimages to Manzanar and Amache have already happened; below are links to complete information about the pilgrimages yet to come.
While the other five sites don’t hold formal events, they are also open to visitors. Topaz, in fact, has just installed permanent exhibits, and will have a ticketed grand opening for their museum on the weekend of July 7–8, 2017. With the exception of Gila River camp, permits are not required.
Not able to make it out to a camp site? Last month, the Library of Congress announced on their blog that newspapers self-published by Japanese Americans while they were imprisoned are now available online. These newspapers are amazing historical artifacts, offering up-close, first-person glimpses into what life was like inside of a camp. You’ll find accounts of daily activities, official camp announcements, editorials about important issues, reports on the exploits of Japanese Americans in the US military, and more. More than 4,600 English- and Japanese-language issues published in 13 camps are available and can be accessed here.
On April 29, a group of JANM volunteers and staff organized a bus tour to attend the 2017 Manzanar Pilgrimage together. Check this space next week for an exclusive interview with one of JANM’s youngest volunteers, 16-year-old Joy Ormseth, who made the pilgrimage with us.
Leslie Unger, JANM’s Director of Marketing, reminisces about her professional encounters with the legendary photographer Nick Ut, who will be speaking at JANM on June 8.
Before coming to work at JANM, I worked for over 19 years at the Academy of Motion Picture Arts and Sciences (best known for presenting the Oscars), handling a variety of communications and media relations responsibilities. During my time there, I met Nick Ut of the Associated Press—one of the many, many photographers who lined the red carpet on Oscar night.
Shortly after meeting him, I learned that Nick had taken one of the most famous, iconic images in the history of photography, that of a young Vietnamese girl running toward the camera, her clothing burned from her body by napalm. I was astounded—and proud!—that I now knew this acclaimed photographer, and somewhat puzzled that the person who had captured an image that literally helped change the world was now taking pictures in the entertainment world.
I guess when you win a Pulitzer Prize at age 22 for a wartime image that is seared into the minds of millions, snapping some celebrity shots might be a welcome change. Not that Nick didn’t take this work seriously, but let’s face it: while red carpets may be full of battling egos, there are no napalm bombs getting dropped.
Each year after, when Nick would come by the press office during the days leading up to the Academy Awards, I would make sure I stopped what I was doing in order to say hello to him and, more importantly, make sure that new people working in the office knew who he was—that he had taken a photo that was truly historic. I wanted to make sure everyone knew about Nick and about that photo. He was always gracious during these introductions. I never knew him to be boastful of his accomplishments, but I felt he was rightfully proud and not embarrassed to be called out for them.
After I left the Academy, I went to work for the Pasadena Tournament of Roses Association. It didn’t occur to me that my path would cross with Nick’s there, but sure enough, it did. On the morning of a press conference to announce the year’s Royal Court, there was Nick. After smiles and hugs—typical of his warmth and friendly demeanor—I once again made sure that my co-workers knew exactly who Nick was.
By 2015, I was working at JANM and hadn’t seen Nick for a couple of years. One day, I met Stefanie Davis from the Museum of Ventura County, who was visiting JANM. In the course of casual conversation, she mentioned that her museum was going to be presenting an exhibition and public programs tied to the anniversary of the fall of Saigon. Hearing this, I immediately thought of Nick and I asked Stefanie if she knew of him. She didn’t, but expressed interest in getting in touch to see if he might participate in a museum event.
I emailed Nick about what was happening in Ventura and was thrilled to receive a phone call from him that same day. We spoke for several minutes and he gave me the OK to share his contact info with the Ventura museum person. I did, but I’m sorry to say I don’t know what, if anything, came of the connection.
That was a little more than two years ago. Nick has since retired from the AP—in fact, he did so just recently. But he’s going to be at JANM on June 8 for a discussion about his life and career and you better believe I’m going to be there, too. I won’t have to tell anyone who Nick is—he’ll be telling them himself.
Saijo took a photograph of each interested participant, which he then printed onto a section of newspaper that the participant chose out of several available stacks. Guests completed the artwork themselves, with Saijo’s assistance, by mounting the print onto a wood panel with glue.
Visitors of all ages stopped by to participate in this simple yet provocative exercise. Each visitor was able to take home his or her own “self-portrait.”
Mike Saijo, a contemporary mixed-media artist based in Los Angeles, was recently profiled for JANM’s Discover Nikkei project. Read the profile here.
April 29, 2017, marked the 25th anniversary of the Los Angeles Uprising, also known as the Rodney King riots. Films have been made and essays have been written to commemorate this anniversary, and throughout the city, a variety of talks and panel discussions over the last month have attempted to grapple with the legacy of this major event and examine how far we’ve come since then.
On May 11, JANM was pleased to present, in partnership with Asian American Journalists Association-Los Angeles and PBS SoCal, a film screening and discussion titled K-TOWN ’92 Reporters: Who Gets to Tell the Story? K-TOWN ’92 Reporters is a recently completed short documentary by Peabody Award-winning filmmaker Grace Lee. The film, which can be viewed on the PBS website, captures the reflections of three Los Angeles Times reporters of color who covered the Uprising, with a particular focus on under-reported perspectives in the Korean-American community.
Although the film is only 15 minutes long, it delivers a powerful impact by revealing some of the racial dynamics that were at play not only on the streets of LA, but in its newsrooms as well. Reporter Tammerlin Drummond, who is African American, recalls being stuck at a sleepy bureau in the suburbs of Orange County until the Uprising prompted the Times editors to send all of their reporters of color to South Central LA. Similarly, Hector Tobar remembers feeling excited to work on a major piece about the Uprising, only to be told to focus on Latino looters. John Lee recalls prowling the streets of Koreatown with Drummond after curfew, when chaos ruled and police were nowhere to be found. As a dark-complected Korean American, he feared that he and Drummond might be shot at by Korean store owners.
The screening was preceded by a speech from Angela Oh, a former trial lawyer and a second-generation Korean American. Oh opened with a participatory qigong exercise and did not mince words as she described a dysfunctional judicial system that did not deliver justice and a complex city in which many people, while occupying the same space, lived entirely different inner lives. Following the Uprising, Oh traveled the country for three years giving talks, encountering many frightened Korean Americans and a general public who had no idea who Koreans were. This led her to view the Uprising as Koreans’ “sorrowful introduction to the consciousness of the American mainstream public—the price of initiation into race relations.”
Following the screening, Oliver Wang, Associate Professor of Sociology at CSU Long Beach, moderated a panel discussion with filmmaker Grace Lee; former LA Times reporter John Lee; Victoria Kim, who currently covers Koreatown for the LA Times; Wendy Carrillo, a journalist and activist who just completed an unsuccessful run for California’s 34th Congressional District; and Joanne Griffith, Senior Producer at American Public Media’s Marketplace Weekend.
Wang began by asking Grace Lee what prompted her to make this film, when so many films on the subject are already out there. She responded that after 20 years of watching coverage of the Uprising, she saw the same narratives emerging over and over—narratives that did not include the perspectives she heard from the Korean American community. John Lee later echoed this sentiment, saying that while Koreans and Blacks were portrayed in the media as bitter enemies, the reality was that most of them got along with each other. Kim brought up the example of Young Ok Lee, also known as “Mama,” a beloved Korean shopkeeper whose store at the corner of 8th Street and Western Avenue was left alone throughout the riots because she was like a mother to the entire neighborhood.
As each person on the panel discussed his or her own background and how they were affected by the Uprising, it became clear that there are as many perspectives on the event as there are people. The one thing they all have in common is the deep and lasting impression the event left on each of them.
Carrillo was 11 when the Uprising happened. Her parents had fled the civil war in El Salvador, bringing her into the country with them illegally. The family watched coverage of the Uprising together on Spanish-language TV and discussed how much it reminded them of the situation back in their home country. At school, Carrillo’s class wrote get well letters to Reginald Denny. Years later, she would be the last reporter to interview Rodney King, only two days before his death. She said he felt guilty about the riots every day of his life, even though they were obviously not his fault.
As a person of African background who grew up in Britain and moved to LA as an adult, Griffith had trouble figuring out African American identity, which was alternately represented overseas by The Cosby Show and the Rodney King riots. She also recalled a comical incident that happened while she was waiting for a Metro Red Line train in Hollywood—a passerby heard her British accent and asked if she was auditioning for a part.
Kim was seven years old in 1992 and living with her family in South Korea. She recalls having no concept of race relations or what it meant to be an immigrant, since everyone in Korea was Korean. Having no concept of the Korean American experience, people there referred to the Uprising as “the black riots.” Kim had to learn everything after the fact. In 2012, she worked on 20th-anniversary coverage for the LA Times, at which time she chose to profile “Mama.”
(JANM also had a unique and indelible experience with the Uprising. In April 1992, the museum was preparing to open its doors for the first time, with a dedication ceremony scheduled for April 30—the day after the Rodney King verdict. As chaos ensued, grand plans for an outdoor ceremony had to be scrapped. Rather than being disappointed, however, then-Executive Director Irene Hirano Inouye took this confluence of events as a sign and an opportunity for JANM to reconfirm and strengthen its mission. In her dedication speech to 400 guests and media representatives, now crammed inside the museum, Hirano Inouye noted “the need for continued education, multicultural understanding, and stronger linkages between ethnic communities in the United States.” When the museum opened to the public on May 15, representatives from a wide array of LA’s community organizations were invited.)
The panel was asked how far they think the city, and American society in general, has come since the Uprising. Carrillo thinks things are actually worse now—the repetitive 24-hour news cycle still focuses on sensationalistic reporting, which numbs the public. Griffith said that they agonized over what to cover when she worked at KPCC. She stressed that newsrooms must be more diverse and cover communities from the inside out, not from the outside in. Kim speculated that at one time, white men gathered in rooms to set the news agenda; now at least, they are forced to reckon with what’s trending on Twitter. Web analytics reveal which stories get the most views and comments, which has changed the face of journalism.
K-TOWN ’92 Reporters was actually produced as part of ktown92.com, an interactive web archive that explores the 1992 Los Angeles Riots through the lens of greater Koreatown. With a mix of archival news footage, new interviews, and other media, ktown92.com invites users to create their own unique documentary experience and to hear poignant stories that were overlooked by the media coverage of the day. Together with the film, the web archive aims to disrupt the Uprising’s master narrative by empowering people to construct their own.
New Frontiers: The Many Worlds of George Takei, which has been on view for a little over a month now, features a cornucopia of fascinating artifacts from the life of the noted actor, activist, and longtime friend and supporter of the Japanese American National Museum.
The exhibition, whose format was inspired by Takei’s role on the iconic Star Trek television and film series, is divided into five “voyages” exploring the many aspects of Takei’s life: his childhood spent in a World War II incarceration camp; his rise in Hollywood as a pioneering Asian American actor; his civic engagement and community activism; his groundbreaking all-APIA Broadway musical, Allegiance; and his current status as a social media icon.
George and his husband, Brad, have been collecting and organizing their various possessions for years. The 200 artifacts that are currently on view in New Frontiers represent just a small portion of The George & Brad Takei Collection, which was donated to JANM last year and is still being processed as we speak. During a recent Members Only Learning at Lunch event, Collections Manager Maggie Wetherbee regaled an enthusiastic audience with tales of the 300 boxes and nearly 200 framed objects that she and her team collected from the Takei home. The exclusive gathering focused on a selection of objects that did not make it into the exhibition.
These included Boy Scout photos from George’s childhood, a personal scrapbook that George himself put together, samples of fan mail he has received, and a copy of the script for the January 15, 1987, episode of Miami Vice, on which George was a guest star. Wetherbee also shared a number of interesting stories that she heard during the process of reviewing the items at the Takei house.
If you have not yet seen the exhibition, we offer a few highlights in this blog post, along with a bonus image that was taken at the Learning at Lunch event. Note that another Learning at Lunch event will take place on June 3 and will also spotlight items from The George & Brad Takei Collection that did not make it into New Frontiers. If you are not yet a member, click here for information on how to join and enjoy great benefits like this one.
A slim newspaper has been circulating as part of promotions for Visual Communications’ 2017 Los Angeles Asian Pacific Film Festival (LAAPFF), portions of which will be screened at JANM. Titled Bronzeville News, it mimics some of the humble broadsheets that may have circulated during the Bronzeville years of Little Tokyo, when, in the absence of Japanese Americans who had been incarcerated in remote camps following the bombing of Pearl Harbor, African Americans moved into the neighborhood and made it their own, nicknaming it after a historic black neighborhood in Chicago.
The newspaper evokes another era at the same time that it announces and serves as the program for Bronzeville, Little Tokyo, a free, two-day LAAPFF event that delves into this brief but fascinating period in Little Tokyo’s history. Over the weekend of April 29–30, visitors will be able to take in an interactive media installation, a 360⁰ virtual reality presentation, and a live jazz performance. Presented by FORM follows FUNCTION and Visual Communications, Bronzeville, Little Tokyo will take place at JANM’s own Historic Building and the Union Center for the Arts courtyard, two historic neighborhood sites.
Bronzeville was a nexus in time that brought together several significant strands of Southern California history. Following the evacuation of persons of Japanese ancestry from the West Coast, Japanese enclaves quickly became ghost towns. Since Asians were legally barred from owning property at that time, this meant that a lot of white landlords found themselves without tenants. At the same time, African Americans from the Deep South started flooding into California to work in the war defense industry, which faced a labor shortage. The vacant buildings in places like Little Tokyo made for convenient housing for the laborers. The neighborhood soon became a hotbed for African American business, culture, and night life.
In addition to many intriguing vintage photographs and advertisements, the Bronzeville News contains a thoughtful essay by artist and project researcher/consultant Kathie Foley-Meyer, in which she considers the significance of Bronzeville in forging Los Angeles into the multicultural metropolis that it is today. Her quotation of a 1945 editorial on integration in California is eerily reminiscent of debates taking place today in the wake of new immigration policies from the current administration. Foley-Meyer runs her own creative project at projectbronzeville.com.