This Saturday, August 19, JANM presents its Natsumatsuri Festival, one of the museum’s two big annual family festival events. As a celebration of summer, the event will include plenty of craft activities for the kids, a reptile petting zoo, two taiko drumming performances, a community bon odori dance, an interactive comic book workshop with Jeff Yang, musical performances from Minyo Station and the cast ofLetters to Eve, and much more. Admission to the festival and the museum will be FREE all day.
One special treat on this year’s Natsumatsuri schedule, of interest to children and adults alike, is a martial arts demonstration by the Aikido Cultural Institute. Based in Eagle Rock, the institute has been teaching aikido and related traditional Japanese martial arts for over 35 years. At 3 p.m. on Saturday, a variety of instructors from the institute will demonstrate elements of aikido, iaido (swordsmanship), and classical weapons arts. The audience will be invited to participate at the end.
Aikido, whose name roughly translates to “way of spiritual harmony,” is Japan’s non-violent, non-competitive martial arts form. Its philosophy emphasizes respect for life, self-control, and self-discipline. There are no offensive moves in aikido; like judo, aikido utilizes twisting and throwing techniques to neutralize an aggressor by turning his own strength and momentum against him. The practice of aikido is said to build inner calm and tolerance for stress and crisis in all areas of life, as well as physical skills for self-defense.
Aikido is actually a relatively young practice, having been founded in the early 20th century by a man named Morihei Ueshiba (1883–1969). As a boy, Ueshiba witnessed his father being physically assaulted for political reasons, and vowed to develop strength and skills for protection. He became an expert in various forms of martial arts, but still found himself unsatisfied, so he dove into religious study in order to gain a deeper spiritual understanding. Eventually, Ueshiba combined his martial arts training with his spiritual beliefs to create not just a new martial art form, but a distinctive way of life.
Aikido techniques are rooted in the three traditional practices that Ueshiba mastered: jujitsu (unarmed combat), kenjitsu (sword fighting), and sojitsu (spear fighting), with many moves invented by the master himself. Its spiritual philosophy takes many cues from Ōmotokyo, a religious sect in Japan with roots in Shintoism and various folk traditions. Ōmotokyo believed strongly in world peace and the need to unify and harmonize all human beings.
Morihei Ueshiba was revered as a master and called O-Sensei (venerable teacher); he was posthumously awarded a purple Medal of Honor by the Japanese government for his unique contributions. His son, Kisshomaru Ueshiba (1922–99), trained under his father and became instrumental in leading and organizing what would become the Aikikai Foundation, the nonprofit organization that is the center of worldwide aikido practice today. After O-Sensei’s death, Kisshomaru Ueshiba was named Nidai Doshu (the second “master of the way” of aikido). Following Nidai Doshu’s death, his own son, Moriteru Ueshiba, was named Sandai Doshu (third master) and continues to serve as a leader of the aikido movement today.
Be sure to join us this Saturday to see the art of aikido in action, and enjoy the many fun and educational activities we have planned for you and your family!
The Nissan Foundation happens to have a certain formative experience in common with the Japanese American National Museum, which many people are not aware of. JANM first opened its physical space to the public in April 1992, during the same week that the Rodney King trial verdict was announced, causing widespread civil unrest throughout the city of Los Angeles. That unrest had a profound influence on the shape of JANM’s opening ceremonies as well as its organizational philosophy moving forward.
As a direct response to the deep social injustice that gave rise to the LA Uprising, as many have come to call it, the Nissan Foundation was founded later that same year. For the past 25 years, the foundation has awarded grants to organizations committed to promoting cultural awareness and understanding through arts, education, and social and public programs. JANM has been the fortunate recipient of 15 grants from the Nissan Foundation to support such efforts as our School Visits program.
“I am extremely grateful that the Nissan Foundation, along with so many of JANM’s donors and members, share our belief that more students should have a chance to visit the museum and learn about the Japanese American experience,” said Allyson Nakamoto, JANM’s Director of Education, who represented the museum at Nissan’s luncheon.
During the 2016–17 school year, JANM hosted over 17,000 students; for many of them, the visit to JANM was their very first time at a museum. We strongly believe that all young people should have opportunities to think, interact, and reflect in a safe and stimulating environment. Research has proven that students who participate in school tours of museums gain critical thinking skills, display stronger historical empathy, develop higher social tolerance, and are more likely to visit cultural institutions in the future.
On behalf of over 17,000 students, thank you for your continuing support, Nissan Foundation. Here’s to another 25 years!
On view through August 13, Instructions to All Persons: Reflections on Executive Order 9066 is an educational and interactive exhibition designed to engage visitors in critical discussions of the Japanese American incarceration experience. The exhibition is presented in conjunction with the 75th anniversary of the signing of Executive Order 9066, which paved the way for the World War II incarceration of 120,000 Japanese Americans. Original documents, contemporary artworks, and documentary videos form its substance.
To complement Instructions to All Persons, JANM has mounted an outdoor public art installation called Moving Day, which is on view in the museum’s courtyard daily from sunset to midnight, through August 11. The work consists of a series of projections of the Civilian Exclusion Orders that were publicly posted during World War II to inform persons of Japanese ancestry of their impending forced removal and incarceration. Each poster is projected onto the façade of the museum’s Historic Building, the site of Los Angeles’s first Buddhist temple and a pickup point for Japanese Americans bound for concentration camps during World War II, on a date that coincides with its original issue date.
The museum has also presented a series of public programs to grapple with various aspects of the WWII Japanese American incarceration. Below is a video of the first of these events, which took place on March 23. JANM volunteers Tohru Isobe and June Berk, both camp survivors, discussed what it was like to be forcibly removed from their homes as children. The discussion was moderated by Clement Hanami, exhibition curator and Vice President of Operations/Art Director. Video clips from a 2013 visit to Bainbridge Island, where the forced removal of Japanese Americans began with Civilian Exclusion Order No. 1, were also shown.
Holly Yasui is the youngest daughter of Minoru Yasui, the legendary Japanese American lawyer and civil rights activist. She is currently at work on a documentary film about the life of her father, titled Never Give Up! Minoru Yasui and the Fight for Justice. This Saturday at 2 p.m., JANM will be hosting the Los Angeles premiere of Part One of the documentary, which covers his life up until the end of World War II. Holly will be present for a Q&A with the audience following the screening.
Below, we present excerpts from an interview with Holly, who graciously took time out of her busy schedule to answer a few questions via email. The complete interview will be published on Discover Nikkei shortly.
JANM: Your father was an extraordinary man. What was it like to grow up with him?
Holly Yasui: Though I didn’t know it at the time, it was an amazing experience to grow up with my dad, to be Min Yasui’s daughter. He was kind, loving, and patient. He taught me how to read before I started school, by reading out loud to me every night in bed before I went to sleep. He bought me books and a special illustrated encyclopedia, and when I showed interest in writing, he gave me my first typewriter and money to buy my first word processor. Though he worked almost all the time—he was a community activist, and like housework, that kind of work never ends—he was always home for dinner and he was always interested to hear from his family about our day. It never occurred to me that it was unusual that he went out to meetings and events nearly every night after dinner. For me and my sisters, that was normal—we thought everyone’s dad did that.
JANM: What inspired you to make this documentary?
HY: In 2013, JANM invited me to participate on a panel with Jay Hirabayashi and Karen Korematsu to talk about our fathers and their legacies at the museum’s National Conference in Seattle, celebrating the 25th anniversary of the passage of the Civil Liberties Act of 1988. I met up with Janice Tanaka, who was filming the event for JANM and who had been a classmate at film school in the 1980s. (I dropped out, but Janice made good!) We got to talking, and the idea for a film about my dad was planted in my mind.
After the conference I went to Portland to visit Peggy Nagae, who was my dad’s lead attorney in the reopening of his World War II legal test case. We discussed the conference and my dad’s 100th birthday coming up in 2016, and we hatched the idea of a Minoru Yasui Tribute Project. Peggy took on the task of getting a Presidential Medal of Freedom for my father, and I took on the making of the film. Peggy was successful in mobilizing a nationwide campaign to endorse the nomination, which resulted in a posthumous awarding of the medal by President Obama in 2015.
On my father’s 100th birthday, we screened a work-in-progress in his hometown of Hood River, Oregon. On March 28, 2017, we premiered Part One of the documentary, which covers his life up to the end of WWII. March 28 is Minoru Yasui Day in Oregon, and this past year was the 75th anniversary of the day he deliberately broke a military curfew to initiate his legal test case. I’m still working on completing the film, hopefully in 2018.
JANM: Most documentaries are made by third parties. You are about as close to the subject as you can get. Does this make the process easier or harder?
HY: I think that the best films are made by people who have some kind of personal investment or interest in the subject. Yes, I am very close to the subject of Never Give Up! and that has made the process both easier and harder. Easier because I have access to wonderful materials that our family archivist, my aunt Yuka (Dad’s youngest sister) has saved—mostly photos but also documents. Harder because I idolized my dad in life, but that’s not an effective approach to portraying a complex human being.
JANM: If your father were alive today, what would his take be on the Trump administration and its policies?
HY: I think he would be appalled by the thinly veiled racism and bigotry inherent in many current initiatives such as the Muslim ban and the wall between Mexico and the United States, as well as anti-democratic efforts like supporting charter schools, taking away Medicare from thousands of people, and putting the fox in charge of the henhouse on environmental and civil rights enforcement. I have no doubt that he would vociferously oppose any and all policies rooted in discrimination based on race, religion, and/or national origin. I remember in the 1970s and ’80s, when the Iran hostage crisis sparked xenophobia and hate crimes against Iranian students, legal residents, and persons who “looked like” Iranians, he spoke out and unequivocally condemned such attitudes and actions.
JANM: What kind of advice do you think your father would give to young activists today?
HY:Never give up! Keep on fighting, stand up and speak out! Work for the common good, help to make the world a better place in whatever way you can, according to your own convictions and passions and life experiences.
Never Give Up! Minoru Yasui and the Fight for Justice will be screened at JANM at 2 p.m. this Saturday, July 29. JANM members can also attend an exclusive pre-event meet-and-greet with Holly at 1 p.m.
The Japanese American National Museum is pleased to announce that it has achieved re-accreditation by the American Alliance of Museums (AAM), the highest recognition given to the nation’s museums. Accreditation is a mark of excellence that is recognized by the museum community, governments, funders, outside agencies, and the museum-going public. JANM was first accredited in 2002; museums must undergo a reaccreditation review at least every 10 years to maintain accredited status.
Developed and sustained by museum professionals for over 45 years, the AAM’s museum accreditation program is the field’s primary vehicle for quality assurance, self-regulation and public accountability. It strengthens the museum profession by promoting practices that enable leaders to make informed decisions, allocate resources wisely, and remain financially and ethically accountable in order to provide the best possible service to the public.
Accreditation is a very rigorous but highly rewarding process that examines all aspects of a museum’s operations. To earn accreditation a museum first must conduct a year of self-study, and then undergo a site visit by a team of peer reviewers. AAM’s Accreditation Commission, an independent and autonomous body of museum professionals, considers the self-study and visiting committee report to determine whether a museum should receive accreditation.
“Achieving accreditation is very hard work, so this is a tribute to the outstanding teamwork of JANM’s staff and volunteers,” said Norman Y. Mineta, Chair of JANM’s Board of Trustees. “Thanks to their dedication and pursuit of excellence, the museum is very well positioned going into the future. We thank the AAM for their vote of confidence and we look forward to many more years of promoting understanding and appreciation of America’s ethnic and cultural diversity by sharing the Japanese American experience.”
Of the nation’s estimated 33,000 museums, over 1,000 are currently accredited. JANM is one of only 69 museums accredited in the state of California.
JANM recently welcomed Joy Teruko Ormseth to its volunteer ranks. Born in 2000 in Los Angeles and currently a student at Arcadia High School, Joy is, at 16 years old, one of our youngest volunteers.
This past April, JANM volunteers and staff organized a bus tour to join the annual pilgrimage to the site of the American concentration camp at Manzanar, where thousands of people of Japanese ancestry were confined during World War II. Joy, who had only briefly visited Manzanar as a child, decided to join the group. She graciously agreed to an interview, in which we learn about Joy’s family background as well as her impressions of Manzanar.
JANM: Why did you go on the Manzanar pilgrimage this year?
Joy Teruko Ormseth: I wanted to understand better about the whole situation because it was really hard for me to conceptualize what the people who were interned were going through. I obviously have never experienced that, and so it was hard for me to imagine having to go through that.
JANM: What’s your family’s background?
JTO: My grandma was interned in Poston as a child, and my great-grandpa on my grandfather’s side was interned at Heart Mountain. But my grandfather was kibei [a Japanese person born in the United States but educated in Japan], so he was still in Japan during the war. I’m half Japanese, so this is all on my mother’s side of the family. My dad is Norwegian.
JANM: When you were growing up, did your grandparents share any memories of their time in camp?
JTO: Not my grandfather, since he was in Japan during the war, but my grandmother would always tell me about the dust storms at Poston, how they would wake up and there would just be sand everywhere. She also told me that her mother—my great-grandmother—was from an upper-class family in Tokyo, so the other mothers would kind of look down on her because she spoke a different dialect of Japanese. Also, other families were put off by our family because grandma’s elder brother Tom volunteered to serve in the 442nd [Regimental Combat Team].
JANM: Did the other mothers look down on your great-grandmother because most of them were working class?
JANM: Why were they put off by the brother for joining the 442nd? I thought that was considered the height of honor and patriotism.
JTO: Grandma said the other families didn’t understand why he would volunteer, because they were put in camp [by the same government].
JANM: Your grandmother sounds like she has an amazing memory.
JTO: Yeah, she remembers a lot. She has a really good memory. She even remembers stuff from before the war!
JANM: Was she your main connection to this history?
JTO: Yes, she was. Out of all her siblings, she’s the one who talks about it the most, and she’s the youngest. She also knows a lot because she became a teacher and she likes to research everything.
JANM: Tell me more about your grandmother’s memories of Poston.
JTO: I know that my Auntie Mary, her sister, had a baby in camp who died because there wasn’t proper medical care. She had also lost a baby right after the bombing of Pearl Harbor. (My grandma had several siblings, and the oldest ones were a lot older than she was.)
JANM: Oh my God, that’s horrible. Were there any babies born who did survive?
JTO: Yeah, there was one daughter who’s still alive.
JANM: What did your grandma think of the food in camp?
JTO: Great-grandma worked in the mess hall. She always demanded that the family eat at least one meal together per day, to keep the family together. I think grandma said they ate a lot of Spam! She also told me that creamed chipped beef on toast was often served, which the inmates referred to as “SOS” (sh** on a shingle).
JANM: In total, who all from your family was in Poston?
JTO: My grandmother. Then there was Uncle Jack, Auntie Mary, and Uncle Tom, who joined the 442nd. My Uncle Harvey was the oldest of the siblings and he was already in the military—he was drafted before the bombing of Pearl Harbor and served in military intelligence. Another auntie, Alice, worked as a secretary in Minnesota during the war.
JANM: Did they find other families that they could get along with?
JTO: They never talked that much about other families. My grandmother did say that since she was so little, she never really considered the severity of the situation—she was just happy that she had other kids to play with. Before the war, they lived in Central California, and I guess there weren’t as many children around there. So when she went to camp she was like, there are all these kids here to play with!
JANM: How did you get connected to JANM?
JTO: My mother used to volunteer at the Little Tokyo Historical Society, so I grew up knowing a lot about Little Tokyo and JANM because my mom loves history, like my grandma. I just figured that I would like to volunteer here.
JANM: What volunteer duties are you taking up at JANM?
JTO: I’m still a trainee, so I’m still figuring out what I want to do. But last week, I volunteered at the HNRC (Hirasaki National Resource Center) and it was so cool! We have access to ancestry.com, and I didn’t know how many documents there were on that website. One of the other volunteers was showing me how to research everything. I find all the dates so interesting—it’s all just right there, right in front of you, but it happened so long ago.
JANM: What were your impressions of Manzanar?
JTO: It was really hard for me to visualize all the barracks, because obviously they’re not there anymore, but [the trip] did help me to understand a little better the thought process of the Issei, what they were thinking. It made me realize that they came to this country believing in the American dream—if you work hard, you can succeed—and when we were there, it was so isolated, so barren, it was like, is this the American dream that they came for? That made me really upset and frustrated, and helped me understand just a little bit what they were going through.
JANM: Was there anything from the ceremony that stuck out for you?
JTO: Well first of all that song “Sukiyaki”—I really liked it because it was a musical connection to the past that kind of made it more real. Also, Alan Nishio’s talk was very inspiring.
JANM: Are you interested in going on any more pilgrimages?
JTO: I’ve heard that Poston is really difficult to get to, but I might want to go there one day.
It’s summer, and to many in the Japanese American community, that means camp pilgrimage season. To honor the experiences of their forebears (and in some cases, their own experiences as children) and to help ensure that they never forget the grave injustices committed against their community during World War II, Japanese Americans and their allies are paying visits to the sites of several American concentration camps where persons of Japanese ancestry were imprisoned without due process following the bombing of Pearl Harbor in December 1941.
The vast majority were held in ten main camps run by the War Relocation Authority and located in remote, desolate areas throughout the United States: Amache (Colorado), Gila River (Arizona), Heart Mountain (Wyoming), Jerome (Arkansas), Manzanar (California), Minidoka (Idaho), Poston (Arizona), Rohwer (Arkansas), Topaz (Utah), and Tule Lake (California). (Additional camps and detention centers run by the Department of Justice or other government agencies confined special populations or served as holding centers.) As of this date, five of the ten main camps hold formal pilgrimage events. The pilgrimages to Manzanar and Amache have already happened; below are links to complete information about the pilgrimages yet to come.
While the other five sites don’t hold formal events, they are also open to visitors. Topaz, in fact, has just installed permanent exhibits, and will have a ticketed grand opening for their museum on the weekend of July 7–8, 2017. With the exception of Gila River camp, permits are not required.
Not able to make it out to a camp site? Last month, the Library of Congress announced on their blog that newspapers self-published by Japanese Americans while they were imprisoned are now available online. These newspapers are amazing historical artifacts, offering up-close, first-person glimpses into what life was like inside of a camp. You’ll find accounts of daily activities, official camp announcements, editorials about important issues, reports on the exploits of Japanese Americans in the US military, and more. More than 4,600 English- and Japanese-language issues published in 13 camps are available and can be accessed here.
On April 29, a group of JANM volunteers and staff organized a bus tour to attend the 2017 Manzanar Pilgrimage together. Check this space next week for an exclusive interview with one of JANM’s youngest volunteers, 16-year-old Joy Ormseth, who made the pilgrimage with us.
Volunteers are at the heart of the Japanese American National Museum, an institution that was founded through a tireless grassroots volunteer campaign. Today, volunteers continue to play a crucial role in the museum’s operations: leading docent tours and representing the museum to our visitors, staffing the Hirasaki National Resource Center, helping to count and restock inventory for the JANM Store, helping to organize the annual Gala Dinner and Silent Auction, and leading activities for the School Visits program, among numerous other tasks. Some of our volunteers are camp survivors or descendants of camp survivors, providing a critical link to the past.
To recognize the outstanding commitment of our volunteer corps, JANM annually gives out awards to those volunteers who went above and beyond the call of duty in helping the museum fulfill its mission. On May 13, 2017, awards for outstanding service in 2016 were announced during our special Volunteer Recognition Event.
Ben Furuta, who photographs many of our public programs, won the Administration Award, which recognizes outstanding service and achievement in an administrative/operational capacity. Sharlene Takahashi, one of our docents, received the Community Award, which is given for outstanding service and achievement in working with visitors, with the public, and in the community on behalf of the museum. The Program Award was given to Patricia Ishida and Linda Fujioka to recognize their outstanding service and achievement in educating visitors through public and school programs. And finally, the Miki Tanimura Outstanding Volunteer Award, named after a passionate volunteer who passed away tragically in 1992, was given to Ken Hamamura, who assists JANM in many different areas, including photo archiving and preparations for the last two National Conferences.
Volunteers also receive pins to recognize the number of years of service they have given to JANM. This year, pins were given out as follows: One Year—Noreene Arase, Yoshiko Ehara, Teri Lim, Melinda Logan, Keiko Miya, Michael Okuda, Sandra Saeki, William Teragawa, and Tomi Yoshikawa; Five Years—Peter Fuster and Kyle Honma; Ten Years—Terri Kishimoto, Carol Miyahira, Grace Yamamura, and Mas Yamashita; Fifteen Years—Eiko Masuyama, Fred Murakami, Julia Murakami, Larry Oshima, and Mitsuyo Tanaka; Twenty Years—Marge Wada; Twenty-Five Years—Kimiko Oriba, Bill Shishima, and Helen Yasuda.
As always, the staff at JANM thanks our volunteers from the bottoms of our hearts. Without their efforts, the museum would not be able to organize nearly as many programs or serve nearly as many visitors in its ongoing quest to promote understanding and appreciation of America’s ethnic and cultural diversity by sharing the Japanese American experience.
For information about volunteering with JANM, please visit janm.org/volunteer or contact email@example.com or 213.830.5645.
Saijo took a photograph of each interested participant, which he then printed onto a section of newspaper that the participant chose out of several available stacks. Guests completed the artwork themselves, with Saijo’s assistance, by mounting the print onto a wood panel with glue.
Visitors of all ages stopped by to participate in this simple yet provocative exercise. Each visitor was able to take home his or her own “self-portrait.”
Mike Saijo, a contemporary mixed-media artist based in Los Angeles, was recently profiled for JANM’s Discover Nikkei project. Read the profile here.
April 29, 2017, marked the 25th anniversary of the Los Angeles Uprising, also known as the Rodney King riots. Films have been made and essays have been written to commemorate this anniversary, and throughout the city, a variety of talks and panel discussions over the last month have attempted to grapple with the legacy of this major event and examine how far we’ve come since then.
On May 11, JANM was pleased to present, in partnership with Asian American Journalists Association-Los Angeles and PBS SoCal, a film screening and discussion titled K-TOWN ’92 Reporters: Who Gets to Tell the Story? K-TOWN ’92 Reporters is a recently completed short documentary by Peabody Award-winning filmmaker Grace Lee. The film, which can be viewed on the PBS website, captures the reflections of three Los Angeles Times reporters of color who covered the Uprising, with a particular focus on under-reported perspectives in the Korean-American community.
Although the film is only 15 minutes long, it delivers a powerful impact by revealing some of the racial dynamics that were at play not only on the streets of LA, but in its newsrooms as well. Reporter Tammerlin Drummond, who is African American, recalls being stuck at a sleepy bureau in the suburbs of Orange County until the Uprising prompted the Times editors to send all of their reporters of color to South Central LA. Similarly, Hector Tobar remembers feeling excited to work on a major piece about the Uprising, only to be told to focus on Latino looters. John Lee recalls prowling the streets of Koreatown with Drummond after curfew, when chaos ruled and police were nowhere to be found. As a dark-complected Korean American, he feared that he and Drummond might be shot at by Korean store owners.
The screening was preceded by a speech from Angela Oh, a former trial lawyer and a second-generation Korean American. Oh opened with a participatory qigong exercise and did not mince words as she described a dysfunctional judicial system that did not deliver justice and a complex city in which many people, while occupying the same space, lived entirely different inner lives. Following the Uprising, Oh traveled the country for three years giving talks, encountering many frightened Korean Americans and a general public who had no idea who Koreans were. This led her to view the Uprising as Koreans’ “sorrowful introduction to the consciousness of the American mainstream public—the price of initiation into race relations.”
Following the screening, Oliver Wang, Associate Professor of Sociology at CSU Long Beach, moderated a panel discussion with filmmaker Grace Lee; former LA Times reporter John Lee; Victoria Kim, who currently covers Koreatown for the LA Times; Wendy Carrillo, a journalist and activist who just completed an unsuccessful run for California’s 34th Congressional District; and Joanne Griffith, Senior Producer at American Public Media’s Marketplace Weekend.
Wang began by asking Grace Lee what prompted her to make this film, when so many films on the subject are already out there. She responded that after 20 years of watching coverage of the Uprising, she saw the same narratives emerging over and over—narratives that did not include the perspectives she heard from the Korean American community. John Lee later echoed this sentiment, saying that while Koreans and Blacks were portrayed in the media as bitter enemies, the reality was that most of them got along with each other. Kim brought up the example of Young Ok Lee, also known as “Mama,” a beloved Korean shopkeeper whose store at the corner of 8th Street and Western Avenue was left alone throughout the riots because she was like a mother to the entire neighborhood.
As each person on the panel discussed his or her own background and how they were affected by the Uprising, it became clear that there are as many perspectives on the event as there are people. The one thing they all have in common is the deep and lasting impression the event left on each of them.
Carrillo was 11 when the Uprising happened. Her parents had fled the civil war in El Salvador, bringing her into the country with them illegally. The family watched coverage of the Uprising together on Spanish-language TV and discussed how much it reminded them of the situation back in their home country. At school, Carrillo’s class wrote get well letters to Reginald Denny. Years later, she would be the last reporter to interview Rodney King, only two days before his death. She said he felt guilty about the riots every day of his life, even though they were obviously not his fault.
As a person of African background who grew up in Britain and moved to LA as an adult, Griffith had trouble figuring out African American identity, which was alternately represented overseas by The Cosby Show and the Rodney King riots. She also recalled a comical incident that happened while she was waiting for a Metro Red Line train in Hollywood—a passerby heard her British accent and asked if she was auditioning for a part.
Kim was seven years old in 1992 and living with her family in South Korea. She recalls having no concept of race relations or what it meant to be an immigrant, since everyone in Korea was Korean. Having no concept of the Korean American experience, people there referred to the Uprising as “the black riots.” Kim had to learn everything after the fact. In 2012, she worked on 20th-anniversary coverage for the LA Times, at which time she chose to profile “Mama.”
(JANM also had a unique and indelible experience with the Uprising. In April 1992, the museum was preparing to open its doors for the first time, with a dedication ceremony scheduled for April 30—the day after the Rodney King verdict. As chaos ensued, grand plans for an outdoor ceremony had to be scrapped. Rather than being disappointed, however, then-Executive Director Irene Hirano Inouye took this confluence of events as a sign and an opportunity for JANM to reconfirm and strengthen its mission. In her dedication speech to 400 guests and media representatives, now crammed inside the museum, Hirano Inouye noted “the need for continued education, multicultural understanding, and stronger linkages between ethnic communities in the United States.” When the museum opened to the public on May 15, representatives from a wide array of LA’s community organizations were invited.)
The panel was asked how far they think the city, and American society in general, has come since the Uprising. Carrillo thinks things are actually worse now—the repetitive 24-hour news cycle still focuses on sensationalistic reporting, which numbs the public. Griffith said that they agonized over what to cover when she worked at KPCC. She stressed that newsrooms must be more diverse and cover communities from the inside out, not from the outside in. Kim speculated that at one time, white men gathered in rooms to set the news agenda; now at least, they are forced to reckon with what’s trending on Twitter. Web analytics reveal which stories get the most views and comments, which has changed the face of journalism.
K-TOWN ’92 Reporters was actually produced as part of ktown92.com, an interactive web archive that explores the 1992 Los Angeles Riots through the lens of greater Koreatown. With a mix of archival news footage, new interviews, and other media, ktown92.com invites users to create their own unique documentary experience and to hear poignant stories that were overlooked by the media coverage of the day. Together with the film, the web archive aims to disrupt the Uprising’s master narrative by empowering people to construct their own.